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islamiat and pak studies guess here

SS12345

SS12345

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LISTEN GUYS I JUST MATCHED THE MAY JUNE 2013 GUESS PAPERS OF ISL WITH THE ORIGINAL PAPERS AND THE STUDENTS GOT SCREWED :(
 
Ushnaaa

Ushnaaa

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SS12345 said:
LISTEN GUYS I JUST MATCHED THE MAY JUNE 2013 GUESS PAPERS OF ISL WITH THE ORIGINAL PAPERS AND THE STUDENTS GOT SCREWED :(
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Relax.First of all we shouldnt rely on these guess papers,we have done everything and we should be confident that whatever question comes we are able to do it.Plus Allah knows what can happen,he might make it easy for us and help us and somehow some of these questions may come.Have faith in Allah and always make dua. :)
 
fatimah zain

fatimah zain

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SS12345 said:
THANK me later these are for only surh DUHA btw....
The fundamental lesson of this surah is the favours that Allah (swt) has given His messenger and this surah and the next is dedicated to the favours of Allah (swt). In this surah Allah (swt) describes the favours He has given the messenger (saw) and at the end He will tell the messenger (saw) what he should do as a show of gratitude. When someone is given favours and blessings they should be grateful for it and acknowledge it and we as followers of Muhammad (saw) should follow his perfect example.

Some mufassiroon were of the opinion that this surah was revealed in response to criticism and ridicule directed towards the messenger (saw) from the mushrikeen. The revelation had stopped for a few days which intensely grieved and saddened the messenger (saw) to the extent that a group from amongst the mushrikeen (Ibn Kathir mentions that it was the wife of Abu Lahab) began to sarcastically ridicule him. She would say that Allah had abandoned Muhammad and that He was unhappy with him. It is important to appreciate that the messenger (saw) was thoroughly concerned with the plight of humanity and fully cognisant of the fact that there would be no prophets to come after him. Thus, there is a huge burden on his shoulders as if fails in his mission then not only the Quraysh but also the whole of humanity will be destroyed. When people reject the message the prophet (saw) as a result is worried that he is doing something wrong and that there are shortcomings in his efforts. As a result he is constantly blaming himself. Allah (swt) constantly tells Muhammad (saw) not to worry and that he is not as fault yet the taunting of the disbelievers which are intended to make him feel bad is gradually cultivating the thought in his mind that maybe he in fact did do something wrong which is why the revelation has stopped. The pause of revelation was like the dark night when it is still. The prophet (saw) could not wait until the softness of the morning sun and revelation returned. The revelation did return and this was not a permanent cease in the same way that the night and darkness is not permanent and gives way to the morning.

Imam Ahmad recorded from Jundub (ibn Abdullah) that he said, “The Prophet became ill, so he did not stand for prayer for a night or two. Then a woman came and said, `O Muhammad! I think that your devil has finally left you.’ So Allah revealed, ‘By the forenoon. By the night when it darkens. Your Lord has neither forsaken you nor hates you.’” Al Bukhari, Muslim, At-Tirmidhi, An-Nasa’i, Ibn Abi Hatim and Ibn Jarir, all recorded this Hadith.

In a narration from Al- Aswad bin Qays, he said that he heard Jundub say that Jibril was slow in coming to the Messenger of Allah. So the idolaters said, “Muhammad’s Lord has abandoned him.” So Allah revealed, ‘By the forenoon. By the night when it darkens. Your Lord has neither forsaken you nor hates you.’

Al-`Awfi reported from Ibn `Abbas, “When the Qur’an was revealed to the Messenger of Allah, (Angel) Jibril was delayed from coming to him for a number of days (on one occasion). Therefore, the Messenger of Allah was affected by this. Then the idolaters began to say, `His Lord has abandoned him and hates him.’ So Allah revealed this surah.
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Dear you have given complete details of surah Duha but you haven't given complete details of Surah Nas .
 
SS12345

SS12345

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fatimah zain said:
Dear you have given complete details of surah Duha but you haven't given complete details of Surah Nas .
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HERE YOU GO
he conditions under which this surah was sent down are as follows. As soon as the Holy Prophet (upon whom be peace)began to preach the message of Islam, it seemed as though he hadprovoked all classes of the people around him. As his message spreadthe opposition of the disbelieving Quraish also became more and moreintense. As long as they had any hope that they would be able toprevent him from preaching his message by throwing some temptation inhis way, or striking some bargain with him, their hostility did notbecome very active. But when the Holy Prophet disappointed themcompletely that he would not effect any kind of compromise with themin the matter of faith, and in Surah Al-Kafirun they were plainly told:"I do not worship those who you worship nor are you worshipers of HimWhom I worship. For you is your religion and for me is mine", thehostility touched its extreme limits. More particularly, the familieswhose members (men or women, boys or girls) had accepted Islam, wereburning with rage from within against the Holy Prophet. They werecursing him, holding secret consultations to kill him quietly in thedark of the night so that the Bani Hashim could not discover themurderer and take revenge; magic and charms were being worked on himso as to cause his death, or make him fall ill, or become mad; satansfrom among the men and the jinn spread on every side so as to whisperone or another evil into the hearts of the people against him and theQur'an brought by him so that they became suspicious of him and fledhim. There were many people who were burning with jealousy againsthim, for they could not tolerate that a man from another family orclan than their own should flourish and become prominent. Forinstance, the reason why Abu Jahl was crossing every limit in hishostility to him has been explained by himself: "We and the Bani AbdiManaf (to which the Holy Prophet belonged) were rivals of each other:they fed others, we too fed others; they provided conveyances to thepeople, we too did the same; they gave donations, we too gavedonations, so much so that when they and we have become equal inhonor and nobility, they now proclaim that they have a Prophet who isinspired from the heaven; how can we compete with them in this field? By God, we will never acknowledge him, nor affirm faith in him". (IbnHisham, vol. I, pp. 337-338).

Such were the conditions when the HolyProphet (upon whom be peace) was commanded to tell the people: "I seekrefuge with the Lord of the dawn, from the evil of everything that Hehas created, and from the evil of the darkness of night and from theevil of magicians, men and women, and from the evil of the envious",and to tell them: "I seek refuge with the Lord of mankind, the King ofmankind, and the Deity of mankind, from the evil of the whisperer, whoreturns over and over again, who whispers (evil) into the hearts ofmen, whether he be from among the jinn or men." This is similar towhat the Prophet Moses had been told to say when Pharaoh had expressedhis design before his full court to kill him: "I have taken refugewith my Lord and your Lord against every arrogant person who does notbelieve in the Day of Reckoning." (Al-Mu'min: 27). And: "I have takenrefuge with my Lord and your Lord lest you should assail me." (Ad-Dukhan;20).

On both occasions these illustrious Prophets of Allah wereconfronted with well-equipped, resourceful and powerful enemies. Onboth occasions they stood firm on their message of Truth against theirstrong opponents, whereas they had no material power on the strengthof which they could fight them, and on both occasions they utterlydisregarded the threats and dangerous plans and hostile devices of theenemy, saying: "We have taken refuge with the Lord of the universeagainst you." Obviously, such firmness and steadfastness can be shownonly by the person who has the conviction that the power of His Lordis the supreme power, that all powers of the world are insignificantagainst Him, and that no one can harm the one who has taken His refuge. Only such a one can say: "I will not give up preaching the Word ofTruth. I care the least for what you may say or do, for I have taken refuge with my Lord and your Lord and Lord of all universe."
 
fatimah zain

fatimah zain

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Okay I am sorry if I bothered you anyway ..... I didnot have any bad intentions you know ... ....
 
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