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Sir plz post answer to a possible question regarding shia book of hadith.
Thanx in advance
Thanx in advance
-
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Lets wrap up Islamiat Paper: you have doubts post them and get the solutions
- Thread starter Irfan Atique
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PLZ THIS IS MY REQUEST IF ANY ONE USES YASMIN MALIK'S BOOK THEN PLS ATTACH ABOVE M,ENTIONED TOPICS......PLZZZZZZZ URGENT
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The era that followed the death of Allah’s Apostle Muhammad (S.A.W) is called the era of the Four Caliphs. During this period, Islam flourished and spread far beyond the limits of the Arabian Peninsula. These were the times when Muslims witnessed victories and lived in ease.
Abu Bakr (R.A) was a friend of Muhammad (S.A.W). He was one of the first people to receive the message and to become a Muslim. He accepted Islam at a time before it was openly proclaimed. Abu Bakr is the one of the prophet’s closest friends. He is the fine representative of Islamic morality, he lead several individuals to the practice of Islam namely Uthman , Talha ibn Ubaydullah Sa’d ibn Abi Vakkas , Zubayr ibn Awwam , Abd al-Rahman ibn Awf , and Abu Ubayda ibn al-Jarrah .
After the prophet’s death, Abu Bakr was elected as caliph on the recommendation of Umar.In spite that his reign period was short as it lasted only two years, Abu Bakr was an ideal leader.He called Muslims for unity and worked intensely to collect and preserve the texts of the holy Qur’an. He spread Islam from the borders of the Arabian Peninsula into Syria, Palestine and Iraq and faced false prophets and ensured the sameness of Islamic religion and the moral teachings of the holy Qur’an compared to the prophet’s time.He was merciful, humble and respectful. He gained people’s love and adoration at that time. He helped the poor and the needy and freed many Muslim slaves by paying their owners significant sums of money. Abu Bakr was a wealthy merchant and he spent all his wealth spreading the moral teachings of Islam.
One of the renowned members of the Qureysh tribe was Umar . He was impressed by Muslim’s strength and devotion to their religion in spite of all the hardships they went through.After his conversion, he took his place in the company of our Prophet (Peace and blessings of Allah be upon him) and became a well-known leader of Islamic morality. He spent his wealth to spread Islam. Following Abu Bakr’s death, Umar was elected as caliph. He was known for his efforts to establish justice and his complete devotion to the moral teachings of the holy Qur’an. In brief, during his reign justice operated everywhere and he proved to be a model of the administration of justice for those who followed him. His devotion to the moral values of the holy Qur’an offered him the opportunity to administer in a way that he could win the hearts of Muslims.
Uthman was the first one to accept Islam and one of the prophet’s closest companions. He had had an efficient way of speaking. He learned the holy Qur’an by heart.
After Umar’s death, he was elected to be caliph. Nobody objected his election as he had all the Muslims support. During his reign, he made various copies of the Holy Qur’an and sent it to different Islamic Centers. In the course of his reign, he ensured that suitable candidates were selected for various positions and appointments. He was determined to augment the prosperous level of the Islamic community, and he did his best to develop gardens and vineyards. During his reign so many e unbelievers were converted to Islam.
Ali is the son of Abu Talib, the Prophet’s Muhammad (S.A.W) uncle. He was courageous, eloquent and wise. There was no doubt on agreeing that Ali was one of the greatest Muslim scholars. Since his childhood, Ali had been in Muhammad’s (S.A.W) side; he learned the holy Qur’an from him and served him. For this reason, Ali (R.A) came to know a great deal about religious matters and as a result, was called to be among the advisors to Abu Bakr , Umar and Uthman .As mentioned previously, Ali accepted the caliphate very reluctantly. Uthman's murder and the events surrounding it were a symptom, and also became a cause, of civil strife on a large scale. All governors gave the pledge to Ali except Muawiya, the governor of Sham (Great Syria). Muawiya declined to obey until Uthman's blood was avenged. His decision was based on the fact that he is not required to obey the Caliph until he (Ali) is able to enforce the rule of Allah. Muawiya was the cuisine of 'Uthman, so he was the responsible of asking Ali to bring the murderers to trial. The Prophet's widow Aisha also took the position that Ali should first bring the murderers to trial. Due to the chaotic conditions during the last days of Uthman it was very difficult to establish the identity of the murderers, and Ali refused to punish anyone whose guilt was not lawfully proved.
The pretext for the meeting of the armies on the day of the Camel and the day of Siffin was the demand for `Uthman's killers on the part of `A'isha and Mu`awiya, but the winds of war were fanned by the followers of Abdullah bin Saba' the Jew, from inside all three camps until events escaped the control of the Companions. It is related that `Ali, `A'isha , and Mu`awiya often expressed astonishment at the dissension and opposition that surrounded them.
However, even though the era of Ali's caliphate was marred by civil strife, he nevertheless introduced a number of reforms, particularly in the levying and collecting of revenues.
It was the fortieth year of Hijra. A fanatical group called Kharijites, consisting of people who had broken away from Ali due to his compromise with Muawiya, claimed that neither Ali, the Caliph, nor Muawiya, the ruler of Syria, nor Amr bin al-Aas, the ruler of Egypt, were worthy of rule. In fact, they went so far as to say that the true caliphate came to an end with 'Umar and that Muslims should live without any ruler over them except God. They vowed to kill all three rulers, and assassins were dispatched in three directions. While `Ali, `A'isha , and Mu`awiya were all fighting in the cuase of Allah and did not want to shed any blood, Kharijites on the other side were dissenters who love to kill innocent Muslims. It is important to notice that there was no Sahaba at all in the army of Kharijites.
The assassins who were deputed to kill Muawiya and Amr did not succeed and were captured and executed, but Ibn-Muljim, the assassin who was commissioned to kill Ali, accomplished his task. One morning when Ali was absorbed in prayer in a mosque, Ibn-Muljim stabbed him with a poisoned sword. On the 20th of Ramadan, 40 A.H., died the great Companion. May God Most High be pleased with them and grant to them His eternal reward.
He built schools to educate Muslims. His martyrdom is considered as the ending point of the Four Caliph’s period.
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Thank u
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Dont do it man..... the only possible question is.........Sir plz post answer to a possible question regarding shia book of hadith.
Thanx in advance
Question: Name the six collections of Sunni Hadis books and four Shia compilations of Hadis ? Discuss their main features?
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THOSE WHO WANNA STICK WITH GUESS PAPERS STICK WITH THEM...... THIS THREAD IS FOR THE PEOPLE BY THE PEOPLE OF INTELLECT AND WANT KNOWLEDGE..... THANKS
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Sir plz ans on : 1-Life After death, 2-Allah's Predestination and decree, 3-Prophets Revealed books. (10 each)
4-how does belief in Tawhid helps a Muslim (4) . 5-How does Shahada helps (4).
6-Significance of Hajj (10)
I knw dese r too much but pls kindely help u may help till tomorrow
sorry to disturb u so much ...im reallly soorryyyyy.......!
7-can a question on Salat come which includes the prostrations or details like reciting Sana ...takbir tehreema?
8- importance, congregational prayers on
Fridays and festivals, times of prayer, the place of prayer, private prayer, delayed prayer
4-how does belief in Tawhid helps a Muslim (4) . 5-How does Shahada helps (4).
6-Significance of Hajj (10)
I knw dese r too much but pls kindely help u may help till tomorrow
sorry to disturb u so much ...im reallly soorryyyyy.......!
7-can a question on Salat come which includes the prostrations or details like reciting Sana ...takbir tehreema?
8- importance, congregational prayers on
Fridays and festivals, times of prayer, the place of prayer, private prayer, delayed prayer
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You want my entire brain.......
- Messages
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- 153
Im so sorrry...i hope dat widthe helpof ur brain i will surely excel...
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Q3: Revealed books
Answer: Belief in the book revealed by Allah is one of the most important articles of Islamic faith. It is mandatory to believe that they are revealed and send down by Allah to his messengers and Prophets. Belief in the books is of two levels that are general and particular. The general belief in the books of Allah entails believing in all the books sent down to any of Allah’s messenger whether we know them by name or not.
As far as the particular believe in the books of Allah, we must believe in books or scriptures that are mentions in the Holy Quran by name. They are the Sahifas (scrolls) of Hazrat Ibrahim (A.S) mentioned in the Holy Quran in Surah Al-Ala verse number 19. The Torah of Hazrat Musa (A.S) mentioned in Surah Al-Maidah verse number 46. Zabur of Hazrat Daud (A.S) mentioned in Surah An-Nisa verse number 163. Injeel of Hazrat Isa (A.S) mention in Surah Al-Maidah verse 47 and the Holy Quran of Prophet Muhammad (S.A.W) mentioned in Surah Al-Anaam verse number 19. This means that a Muslim cannot be righteous and true believer without having true faith not only in the Quran but also in all other scriptures revealed before him (S.A.W). Allah says in the Holy Quran: “It is He Who has sent down the Book (the Qur’an) to you (Muhammad SAW) with truth, confirming what came before it. And he sent down the Taurât (Torah) and the Injeel (Gospel).” (3:3) All the previous books either Torah or Injeel which were revealed before Holy Prophet (S.A.W) to Hazrat Musa and Isa (A.S) has been corrupted and Holy Quran is the only book which was written, preserved and compiled without any corruption into one book form, because Allah took the responsibility of guarding the Holy Quran by Himself. As Allah says in the Holy Quran: “Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption)” (15:9)
Allah revealed the books to the humans by secessions of Prophetic messengers. The book or scripture revealed to the Prophet is a point of reference to learn the religion and obligations towards God and self-human beings. Allah revealed Himself and explains the purpose of human creations through revealed books or scriptures. These books were guiding light which the messengers received to show to their respective people or a particular community; but the glorious Holy Quran which was revealed to our beloved Holy Prophet (S.A.W) who is the seal of the Prophets. The guidance of the Holy Quran is not for particular people or nation but instead is the guidance for all humanity or all mankind. As the Holy Quran says: “The month of Ramadan in which was revealed the Qur’an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong).........." (2:185)
The uniqueness of Quran has been mentioned in various place of the Quran for instance: “This is the Book (the Qur’an), whereof there is no doubt, guidance to those who are Al-Muttaqûn [the pious and righteous persons who fear Allah............." (2:2). the message from the God to his Prophets in the form of books or Sahifas, they are not allowed by men to oppose or over step them. No divine scripture or book exists today in the original language and form because they were abrogated and changed that is why they were not protected from corruption. They underwent distortion, addition and omission. In this regard Allah says: “Then woe to those who write the Book with their own hands and then say, "This is from Allah," to purchase with it a little price! Woe to them for what their hands have written and woe to them for that they earn thereby." (2:79)
Amongst these divine books the only divine, authentic and complete and un-corrupted book which exists on this globe today is the Holy Quran revealed by Allah to our beloved Prophet (S.A.W). The Holy Quran is confirming scripture that is before it and stands as a guardian over it. As Allah says in the Holy Quran: “……Has not a clear sign come to them (confirming) of all that in the former books of revelation?” (20:133)
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Q1: Life after Death
Answer: Belief in Resurrection after death and the last day is one of the fundamental beliefs in Islamic faith this covers two parts: The first one is the believe in the day of Judgment, it is believed in Islam that this world is onlytemporary and we are all merely passing through it. Our final destination is here after or after life. We are only given this life as a chance for us to do good, to worship Allah (SWT) and to live our lives in accordance with the teaching of Quran and Sunnah. Every one of us is endowed with our own free will, thus we had the freedom to do and chose to what to do with our lives attain eternal life. All of these will matter on the day that the world will come to the end. When itWill happen? No one knows accept Allah (SWT), those who deny the hereafter, Allah (SWT) warned them by saying: “How can you disbelieve in Allah? Seeing that you were dead and He gave you life. Then He will give you death, and then again will bring you to life (on the Day of Resurrection) and then onto Him you will return." (2:28).
This verse summarizes Allah’s (SWT) absolute power of giving life and death and urges as to strengthen our faith in him. This also means that death is just an important phase in our journey to live an eternal life after the final judgment. There are signs of immense and eminent end of this world explained in the Holy Quran and the concept and outcome of the Day of Judgment also being given in the Holy Quran. That day will start by the first blow of the trumpet of the angel Hazrat Israfeel (A.S), “The Quran says: “then when one blast is sounded on the trumpet and the earth is moved and its mountain is crushed to powder at one stroke on that day shall the great event come to pass” (69. Al-Haaqqa (The Reality)) on the last day the sun will be folded up, the stars will lose their luster and fall, and the ocean will boil over. As the Surah tell us how the earth would be shaken to its depths, and the hills will be ground to powder such that they became powder dust then Hazrat Israfeel will blow third trumpet .On the third trumpet everyone will be restricted from the dead at the end of the time, “and there will come forth every soul, with each will be an angel to drive and an angel to be a witness” (50:21).
The second part is believed on the Day of Judgment following the resurrection. Everybody will join the vast assembly gathers on the plain of Arafat. Now all the Humans will stand one by one for accountability of all their deed in worldly life. Allah (SWT) will set the scale of ultimate justice known as the Mezaan and the body organ of each will individually speak (witness) to tell the details of deeds and finally according to the deed that is good or bad people will be awarded or punish and this will know as Yaum -ul-Jaza. When the judgment is finished, a bridge will be stretched over the top of the pit of Hell. This bridge, called the Sirat, will lead to Paradise which will be on the other side. Everyone will have to cross this bridge. The Prophets and the righteous people will zoom right over and enter Paradise. The treading of the bridge by the people will be based on the nature and enormity of their good or bad deeds. The two states of Heaven and Hell are not spiritual. They will be experienced in physical forms by the new bodies with which Allah will raise men up.
The good ones will be sent in the heaven and the bad ones will be sent into hell forever and ever but forever and ever is for the polytheist, atheist, and the Muslims after completing their punishment will be taken out from hell and will be sent into Jannah. The Holy Quran says: “guardians of eternity will they enter………” (35:33) and in another in the Holy Quran Allah (SWT) says: “but he who’s balance (of good deeds) will be light will live in a bottom less pit (it is a fire blowing fiercely)”. (Al-Quran)
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Q2: Predestination and decree
Answer: Belief in Predestination and Decree (Al-Qadha & Al-Qadar) forms an ingredient of Islamic faith. Belief in Predestination and Decree is mentioned in the Holy Quran in the Iman-e-Mufassal which says ‘’I believe in Allah, in His angels, in His books, in His prophets, in the Last Day and in the fact that everything, good or bad, is decided by Allah Almighty and in the life after death.’’
This means that everything, good or bad, is decided by Allah, is an article of faith and without this our faith is not complete. Faith in predestination means that we believe in our heart and confess with our tongue that the Most High Allah has decreed all things; whatever happens in the world whether it is concerning the conditions and operations of things, good and evil, obedience and disobedience, faith and infidelity (unfaithful), sickness and health, wealth and poverty, life and death is contained in the written tablet of the decrees of Allah which is called the Loh-e-Mahfooz.
The belief in Divine predestination includes belief in 4 things:
1. Allah is the creator of everything.
2. Allah knows everything; what has, is and will happen.
3. Allah has recorded all that has passed, all that is happening and all that will happen.
4. Whatever Allah wills, happens and whatever He wills not, does not happen.
According to the Muslim Faith, Allah is the sole Creator and Cherisher (care for something or someone) of the universe. His power is not limited in any sphere. The Qur’an says: ‘’ verily Allah has power over everything.” Therefore it will not be wrong to say that God not only has knowledge of each and every affair of the entire universe but also all the matters and occurrences are under His control. We ourselves can see the Divine Will in many objects and phenomena around us. The Qur’an invites us to appreciate by saying: ‘’It is not permitted to the sun to catch up to the moon, nor can the night outstrip the day; each just swims along in its own orbit (according to the Divine Will)’’ (36:40). These are demonstrations of Allah’s unlimited power and command.
Similarly, man, the most supreme creation of Allah is no exception to this Divine Will. Humans have been granted liberty and free will, but at the same time they are subservient (submissive) to the laws of nature. We should know that that our Creator has knowledge of everything and has command over us and so it should be our duty to submit to His Will. The Qur’an reminds us by saying: ‘’We indeed created man and We know what dark suggestions his soul makes to him; for We are nearer to him than his jugular vein.’’ (50:16). This simply means that Allah knows even the innermost desires and motives of man better than man himself so it becomes clear that in spite of enjoying free will, our destinies and decisions are under the ultimate Divine predestination. Allah has predestined the span of every person’s life, their share of good and ill fortune and the fruits of their efforts in accordance with His eternal knowledge. This is to say that He has ordained (designed) the things as they were to take place in this world and in the life to come. This however does not imply that whatever we do is predestined to be done by us and we have no freedom of action. For example, if Allah has predestined an evil thing to a Peron, it was so because the person had chosen to commit that evil thing when he had a choice of not doing it. If he were to do a pious deed, All-Knowing Allah would have predestined that pious deed to have been done by that person. No one is forced to do a certain thing because of its predestination. Allah has given every human the ability to do good or bad in life. People decide what to do, but Allah has knowledge of our deeds even before we were created. He knew what we could and would do but does not make us do it.
While Allah has given free choice to people, man has also been shown the correct way by means of revelation through His prophets. Man has the final choice to accept or decline this Divine guidance. His choice rests on his will as the Qur’an says: ‘’ Surely, We have shown him the way, whether he be grateful or ungrateful (rests on his will)’’ (76:3).
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Sir actually I think your entire brain is more than enough for us to excel in exam. It definitely contains treasures of knowledge you have achieved throughout ur life
it can't be summarized in these posts
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no problem m sending you the answers
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b) Why the belief in Tawheed is important for the Muslims in daily life? [4]
Answer: Muslims belief in Tawheed which means to belief in only one God. This means that we should always remember that Allah Who created us and is sustaining us will call us back one day for accountability and that He will be the master of the Day of Judgment. On that day nobody dare to intercede as the verse of the Throne says “Who is there who can intercede in His presence except as He permits” (Al-Quran).
So a true belief in Tawheed, the believers gain independence and freedom. The distressful submission of the people to the kings, tyrannical leaders and religious authorities which takes control of their lives, come from their ignorance of the divine creator. So a true belief in Tawheed infuses in us a spirit of submission, obedience and thankfulness so that we can remember Him by avoiding all these acts that are likely to displease Him. If Muslims are obedient to Allah, they will be rewarded if they go against His teachings they will be punished in the first phase upon dyeing and into eternal place called Grave where the two angels Munkir Nakeer will ask the questions.
b) Explain the importance of Shahadah to Muslims in their daily lives? [4]
Answer: In nutshell, the declaration of faith warrants that: We should know that Allah is the only One who deserves to be worshipped. We should be very sure and certain about it and perform all deeds and actions sincerely and purely for Allah and that this intention must not be polluted or corrupted in any manner. We must love Allah and His Messenger (S.A.W) giving preference over all other objects of love. We must not indulge in Shirk; as a matter of fact, we must disbelieve in all that is worshipped other than Allah.
We must acknowledge that the Holy Prophet (S.A.W) is the model for every Muslim and that he is the link between the Creator and the creations through which we know what the Commandments of Allah are, what pleases Him and what incurs His wrath. When the believers pronounce Shahadah truthfully and sincerely and apply its implications both outwardly and inwardly, it is the promise of Allah that He would bless them with victory over their enemies, safety and peace, happiness and mental stability, rise in status and the inviolability of their blood, wealth and honor.
b) Comment on the importance of avoiding the sin of associating other beings with Allah (S.W.T) (Shirk)? [4]
Answer: Shirk which means associating others with Allah (SWT). It is the opposite of Tawheed. Shirk consist of associating anyone or anything with the Creator, either in His being, attributes, in the exclusive rights (Such as Idadah) that He has against His creatures.
Shirk is the Gravest sin that can ever be committed by a human being. Allah forgives all sins other than shirk. Thus it discards the sinner out of the Fold of Al-Islam. In the same vein, al-Riya (the Minor shirk) includes all acts performed to show off. In other words, any act of ‘Ibadah or religious deed done in order to gain praise, fame or for worldly purposes falls under this type of shirk.
This means that all actions should be directed to Allah alone and for nothing else. So, action in every field of human activity, including the economic side, is spiritual provided it is in harmony with the goals and values of Al-Islam. In bringing this subject to a close, it is badly needed to clarify that Hypocrisy denotes disbelief. Hypocrites show devotion to Allah. His
Messenger and Muslims and declare that they are always with the right, but calmly intrigue with evil and injustice against Al-Islam and its followers.
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Significance of hajj
".....And Hajj to the House (Ka'bah) is a duty that mankind owes to Allah, those who can
afford the expenses...." (Al-Imran, 3:97)
The Fifth Pillar of Islam is to perform Hajj or pilgrimage to the Holy Land of Makkah. It is compulsory on Muslims who can afford the expenses and are physically able to undertake the journey. It is obligatory only once in a Muslim's life. Hajj was performed for the first time by the Prophet Ibrahim and their son Ismail (May Allah Bless Them). Ibrahim was ordered by Allah to call people for pilgrimage. It is in response to his call that Muslims rush to Makkah every year. They carry out the acts of hajj with devotion and sincerity. They confirm their readiness to forsake worldly enjoyment and comfort for the sake of Allah. Hajj is the largest annual gathering of Muslims. They come from all over the world to assemble in the Holy Land. They meet one another and exchange good wishes. Hajj is true demonstration of the fact that Islam is a universal religion and all Muslims are brothers and equal to one another. Pilgrims wear the same clothing and gather on the plain of Arafat. This is a reminder that all mankind will one day gather on the Day of Judgement when they will be presented to Allah. They will stand equal before Allah except in the degree of piety and righteousness. Hajj symbolises devotion to Allah and obedience of His Commands.
Hajj is the last and fifth pillars of Islam, once in a lifetime any Muslim who can afford to make the journey to Makkah to visit Al-Kaabah which is required to do so. It is performed during the last month of the Islamic calendar known as Zill Hajj. It is performed in Makkah, the birth place of Islam which each year men and women from every possible corner of the earth comes for the performance of Hajj. The origin of the Hajj days back to Hazrat Ibrahim (A.S) and brings together Muslims of all races and tongues in two simple white cloths in an impressive in Islam disregard for national divisions. It is an act of reconciliation and worship, but is also a symbolic act representing the spirit’s return to his homeland-one of the central elements of Muslim life: “They ask you (O Muhammad SAW) about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage................" (2:189)
According to the Holy Quran it was Hazrat Ibrahim who together with his eldest son Hazrat Ismail (A.S) build the Holy Kaabah the focal point towards which Muslim turn for their worship 5 times each day “Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-'Alamîn (the mankind and jinn)” (3:96-97). Hazrat KhalilUllah (A.S) (Hazrat Ibrahim [A.S]) who established the rituals of Hajj which recall events or practice in his life and Hazrat Bibi Hajrah and his son Hazrat Ismail (A.S). In Surah Al-Hajj: “And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel; they will come from every deep and distant (wide) mountain highway (to perform Hajj).” (22:26). The rituals of Hajj are explained to us by our beloved Prophet Muhammad (S.A.W) as he said: “Learn the rituals of Hajj from me” so we perform the rituals of Hazrat Ibrahim (A.S) through our Prophet Muhammad (S.A.W).
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THIS IS ACTUALLY A 4 MARKS QUESTION NOT 10
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Its The One , The Merciful and oft-Forgiving.... He is the giver and taker of knowledge..... what I have is what He gave me......Sir actually I think your entire brain is more than enough for us to excel in exam. It definitely contains treasures of knowledge you have achieved throughout ur life
it can't be summarized in these posts
- Messages
- 830
- Reaction score
- 745
- Points
- 103
- Messages
- 1,358
- Reaction score
- 1,289
- Points
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ONE ADVICE CONCENTRATE ON PILLARS AND ARTICLES, IF TWO QUESTIONS CAME FROM THESE TWO THAN ATTEMPT THEM; SOLID MARKS IF YOU HIT THE JACKPOT ANSWER. IF YOU DON'T HAVE ANY CHOICE THAN GO FOR CALIPHATE QUESTION AND BE NEURAL IN ANSWERING.