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A level Islamic studies

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i haven't studied d abbasids...n ummayads r way simpler so i don't wanna confuse my self...so if u guys haven't done abbasids i would recommend not doing it now at the end moment...instead umayyads is simpler :)

but anyways i'm attaching abt the abbasid caliphs too incase u'll prefer this :)
 

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  • Abbasid Revolution.docx
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  • Abul Abbas As Suffah.docx
    17.5 KB · Views: 15
  • Al Mahdi.docx
    15.1 KB · Views: 15
  • Al Mamun.docx
    61.5 KB · Views: 18
  • Al Mansoor.docx
    15.9 KB · Views: 17
  • Al Mansur.docx
    55.1 KB · Views: 16
  • Al Mutawakkil.docx
    55 KB · Views: 18
  • Haroon Al Rasheed.docx
    226.2 KB · Views: 15
  • OVErview of Abbasids.docx
    165.6 KB · Views: 18
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Attachments

  • Why Did the Imaams Differ.pdf
    24.7 KB · Views: 22
  • Women Rights in Islam.docx
    129.3 KB · Views: 25
  • Status of women.docx
    16.9 KB · Views: 19
  • women-have-a-high-status-in-islam-but-only-as-mothers-discuss-this-view.pdf
    35.5 KB · Views: 23
  • women-in-the-arab-world-beyond-stereotypes.pdf
    84.1 KB · Views: 24
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AppleCherries 1995@10Sept AAnsarii SilentSpectator acas shaikh fille spéciale Aqsa Mohd Student of the year
Abdullah Zahid
IMAM SHAFI
1. quran: he considered it to be greater than the sunnah! sole authority to consider anything halal or haram! unlike other 3 imams he had more deep and insight knowledge of the quran.
2. sunnah: accepted sahih hadith.(no hard and fast rule like the other 3)
3. ijma: very paticular about it.
4. indivisual opinion of the sahaba: mentioned all opinions of all sahabas but gave his own personal opinion at the end.
5. qiyas: did not give much emphasis , preferred it at the end as the last alternative.
6. istishaab.
-he was the student of imam malik.
-mujaddid of the second century.
-teacher:Imam Lays Bin Saad and Imam Malik.
-books: Al Madhab Al Jadid(called Al Umm , earlier it was Al Madhab Al Kadim, he wrote this book to remive mistakes of his teacher Imam Malik because in syria , ppl considered him to be greater than the prophet) , Ar Risalah(written in response to the allegation raised by hanifs)

IMAM MALIK
1. quran: rejected anything that apparently went against the quran.
2. sunnah: any hadith in contradiction with customary ractices of the people of madina was rejected.
3. amal of madeenites.
4. ijma of sahaba: the mujtahideen of any era can do any form of ijma.
5. indivisual opinion of the sahaba: he just mentioned d opinions , he dint choose any one or give his opinion.
6. qiyas: did not deny it altogether , but mostly preferred daling with real situations.
7. isolated practice of madeenites: even if a small of ppl in madina are practicing something , it will definitely have some proof from the quran and sunnah.
8. istislah: "Allah does not burden a soul more than it can bear" so in islam no taxes other than zakah.
9. urf(local customs)
-faqih and muhaddis
-books: AL Mudawanna(fiqh rulings) , AL Muatta(anatomy)
-golden chain of narration(Prophet to abdullah bin Umar to Naafi to Imam Malik)
 
Messages
2,525
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IMAM ABU HANIFA
1. quran: he went to the extreme of rejecting the ther sources of law on the pretext that it apparently contradicts the quran(eg. Prophet (s) said "there is no salah for the one who does not recite suah fatihah" , the hanafites reject this hadith and do not recite surah fatiha because it is mentiones in surah araf that when quran is recited , listen to it carefully)
2. sunnah: acceptable if it is sahih and mashoor.and sholud nt contradict with d practice of madeenites.
3. ijma of sahaba: extended this ijma to the muslim scholars and considered t be binding on the muslim community if they agreed on somthing.
4. indivisual opinion of sahaba: if two sahabas differed , he gave his opinion.
5. qiyas: put himself on an equal footing to the tabieen. therefore mostly did his own qiyas.(for him only sahabas ruling is greater than hs opinion)
6. istishann: (eg. rasul said as long as u don not posesses something , u cannot sell it. he also said , "when u have sown the seeds and the plants have still not grown then do not make any deals" , but imam AbuHanifa says that because it is helping the masses , one can do the transaction before the seeds are grown and even the people did not object)
7. urf(customs and traditions) : shariah has told that any dealings that are common with the customs of that city can be done as long it is not forbidden or harram)
-faqih and scholar
-books: Al Majallah Al Adillah.
 
Messages
51
Reaction score
80
Points
18
AppleCherries 1995@10Sept AAnsarii SilentSpectator acas shaikh fille spéciale Aqsa Mohd Student of the year
Abdullah Zahid
IMAM SHAFI
1. quran: he considered it to be greater than the sunnah! sole authority to consider anything halal or haram! unlike other 3 imams he had more deep and insight knowledge of the quran.
2. sunnah: accepted sahih hadith.(no hard and fast rule like the other 3)
3. ijma: very paticular about it.
4. indivisual opinion of the sahaba: mentioned all opinions of all sahabas but gave his own personal opinion at the end.
5. qiyas: did not give much emphasis , preferred it at the end as the last alternative.
6. istishaab.
-he was the student of imam malik.
-mujaddid of the second century.
-teacher:Imam Lays Bin Saad and Imam Malik.
-books: Al Madhab Al Jadid(called Al Umm , earlier it was Al Madhab Al Kadim, he wrote this book to remive mistakes of his teacher Imam Malik because in syria , ppl considered him to be greater than the prophet) , Ar Risalah(written in response to the allegation raised by hanifs)

IMAM MALIK
1. quran: rejected anything that apparently went against the quran.
2. sunnah: any hadith in contradiction with customary ractices of the people of madina was rejected.
3. amal of madeenites.
4. ijma of sahaba: the mujtahideen of any era can do any form of ijma.
5. indivisual opinion of the sahaba: he just mentioned d opinions , he dint choose any one or give his opinion.
6. qiyas: did not deny it altogether , but mostly preferred daling with real situations.
7. isolated practice of madeenites: even if a small of ppl in madina are practicing something , it will definitely have some proof from the quran and sunnah.
8. istislah: "Allah does not burden a soul more than it can bear" so in islam no taxes other than zakah.
9. urf(local customs)
-faqih and muhaddis
-books: AL Mudawanna(fiqh rulings) , AL Muatta(anatomy)
-golden chain of narration(Prophet to abdullah bin Umar to Naafi to Imam Malik)


Can you elaborate on Urf and istislah? because the notes uploaded here mention this:
o Istislaah: Human welfare
§ Like Istihsaan
§ Eg.. Ali’s ruling on whole party guilty of murder even though one committed it…. Collect tax from rich other than Zakaat
o Urf(Customs)

§ Syria…Daabba for horse but whereas in Arabic it means 4 legged animal.. so if transaction contract with Syrian…
 
Messages
51
Reaction score
80
Points
18
IMAM ABU HANIFA
1. quran: he went to the extreme of rejecting the ther sources of law on the pretext that it apparently contradicts the quran(eg. Prophet (s) said "there is no salah for the one who does not recite suah fatihah" , the hanafites reject this hadith and do not recite surah fatiha because it is mentiones in surah araf that when quran is recited , listen to it carefully)
2. sunnah: acceptable if it is sahih and mashoor.and sholud nt contradict with d practice of madeenites.
3. ijma of sahaba: extended this ijma to the muslim scholars and considered t be binding on the muslim community if they agreed on somthing.
4. indivisual opinion of sahaba: if two sahabas differed , he gave his opinion.
5. qiyas: put himself on an equal footing to the tabieen. therefore mostly did his own qiyas.(for him only sahabas ruling is greater than hs opinion)
6. istishann: (eg. rasul said as long as u don not posesses something , u cannot sell it. he also said , "when u have sown the seeds and the plants have still not grown then do not make any deals" , but imam AbuHanifa says that because it is helping the masses , one can do the transaction before the seeds are grown and even the people did not object)
7. urf(customs and traditions) : shariah has told that any dealings that are common with the customs of that city can be done as long it is not forbidden or harram)
-faqih and scholar
-books: Al Majallah Al Adillah.

Is all this enough if i write this in a question that is supposed like this:
5 Choose any two of the four Imams after whom the Madhahib [schools of law] are named and
(a) discuss the main principles of their legal teachings [12]
and
(b) explain any differences between these two sets of principles. [8]
 
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