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WRITTEN BY HAMZA MAHMOOD A VERY GOOD TEACHERWhy do some legal scholars reject the use of analogy (qiyas)? [4]
i need points plz of this qustn
thnku so much irfan sir!WRITTEN BY HAMZA MAHMOOD A VERY GOOD TEACHER
Analogy (qiyas) is the fourth source of Islamic law that is used when the primary sources are silent about a newly appeared issue. However some scholars reject its use on the following basis.
1. There is detailed description of everything in the Quran so there is no need to follow another source. "...And We have sent down to you the Book (the Qur'an) as an exposition of everything..." (Nahl: 89).2. Resolution of issues through Qiyas takes precedence over Allah and His Messenger which is forbidden in the Quran. "O you who believe! Do not put (yourselves) forward before Allah and His Messenger..." (Hujuraat: 1)
3. Qiyas is conjecture which gives no benefit against the truth. "And most of them follow nothing but conjecture. Certainly, conjecture can be of no avail against the truth..." (Yunus: 36)
4. We are bound to decide among the people with what Allah has revealed and solutions through qiyas are not revealed by Allah. "And so judge (you O Muhammad ) between them by what Allah has revealed and follow not their vain desires..." (Ma'idah: 49).
Anything else Dear tuba?WRITTEN BY HAMZA MAHMOOD A VERY GOOD TEACHER
Analogy (qiyas) is the fourth source of Islamic law that is used when the primary sources are silent about a newly appeared issue. However some scholars reject its use on the following basis.
1. There is detailed description of everything in the Quran so there is no need to follow another source. "...And We have sent down to you the Book (the Qur'an) as an exposition of everything..." (Nahl: 89).2. Resolution of issues through Qiyas takes precedence over Allah and His Messenger which is forbidden in the Quran. "O you who believe! Do not put (yourselves) forward before Allah and His Messenger..." (Hujuraat: 1)
3. Qiyas is conjecture which gives no benefit against the truth. "And most of them follow nothing but conjecture. Certainly, conjecture can be of no avail against the truth..." (Yunus: 36)
4. We are bound to decide among the people with what Allah has revealed and solutions through qiyas are not revealed by Allah. "And so judge (you O Muhammad ) between them by what Allah has revealed and follow not their vain desires..." (Ma'idah: 49).
you are welcomethnku so much irfan sir!
dear tuba, I dont like guesses as they divert your concentration to guessed questions..but the topics I taught to my students i have those and if you want il upload themdo huv any guesses related to islamiat may 2013???
ok!yes sir plz upload them
your more than welcome dearthnku so much sir again
sir can u hepl me with this question???
"from the Quranic passages u have studied ,outline the relationship between God and two of his messengerswho were sent before Prophet Muhammad (S.A.W.)."
Question: From the Quranic passages you have studied about Allah’s creation, outline the relationship between Allah to his creation/mankind? [10]thnku so much sir again
According to the Quranic passages we have studied about Allah and his Messengers we came to understand and belief that all the apostles and prophets sent by Allah were men, had wives and children and were mortal. According to a tradition of the Holy Prophet (S.A.W), their number is said to be 124,000. They are Allah’s vicegerents on earth they don’t do Shirk. They have been granted special favors, miracles and great knowledge by Allah as Allah says: “We did indeed send before you Messengers to their (respective) people, and they came to them with clear signs.” (30:47). they must follow His instructions and their focus is towards Allah only. The Quran says that Allah sent a Warner and guide to every nation. Number of surah gives narrations of His selected Messengers and many surahs are named after the messengers like They include Nuh (71), Ibrahim (14), Hud (11), Yusuf (12), Younus (10) and Muhammad (47)..sir can u hepl me with this question???
"from the Quranic passages u have studied ,outline the relationship between God and two of his messengerswho were sent before Prophet Muhammad (S.A.W.)."
2.... IT means through qiyas which is our own analogical deduction, we know more than (iyazubillah) Allah and Rasool Allah (S.A.W)Anything else Dear tuba?
thnx alot sir....jazakAllah !!!According to the Quranic passages we have studied about Allah and his Messengers we came to understand and belief that all the apostles and prophets sent by Allah were men, had wives and children and were mortal. According to a tradition of the Holy Prophet (S.A.W), their number is said to be 124,000. They are Allah’s vicegerents on earth they don’t do Shirk. They have been granted special favors, miracles and great knowledge by Allah as Allah says: “We did indeed send before you Messengers to their (respective) people, and they came to them with clear signs.” (30:47). they must follow His instructions and their focus is towards Allah only. The Quran says that Allah sent a Warner and guide to every nation. Number of surah gives narrations of His selected Messengers and many surahs are named after the messengers like They include Nuh (71), Ibrahim (14), Hud (11), Yusuf (12), Younus (10) and Muhammad (47)..
They are very intelligent they recognize Allah very well through His Signs like in surah Anam’s verses 75 to 79 Abraham was gradually guided to identify the real Creator and Lord by way of His creations such as the sun the moon and the stars.
In Surah Baqara verse 30 to 37 was about the beginning of the line is Hazrat Adam, who was also the first human being. Allah bestowed prophet hood on him and gave him guidance for himself and his descendants. We sent Noah to his People (with the Command): “Do warn your people before there come to them a grievous Penalty” (Quran). There is also a description of special Prophetic sign granted to them like Musa, Isa and others.
About Hazrat Musa the Quran states: “Move your hand into your bosom, and it will come forth white without stain.” (Surah al-Qasas) About Jesus the Quran says: “……….And behold! You make out of clay, as it were, the figure of a bird, by my leave, and you breathe into it and it becomes a bird by my leave, and you heal those born blind, and the lepers, by my leave” (Surah Al-Maida). Most importantly, the Quran declares the finality of the Holy Prophet by terming him as the “seal of Prophets” in this verse: “Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things” (Ahzab: 40)
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