Islamiyat Model answers and notes!

[Irfan Atique]

I dd n my teacher told its fine bt I dnt hav scanner so dat I could scan u

the new answer booklets are in accordence to the requirement of cie ...350 to 700 0r 900 is possible if ur writing is normal

 

[Irfan Atique]

sir cn u gve me answers to thx as well

Question: What is Qiyas? How it is use as a source of legal thinking in Islamic law with the relation of Holy Quran? [10]
Answer: Qiyas is the fourth source of Islamic law and second secondary source of Islamic law. The root meaning of the word Qiyas is ‘Accord’, measuring, and equality. In the Islamic Legal sense Qiyas is a process of deduction by which the law of text is applied to cases, which tough not covered by the language, are covered by the reason of the next, when clarification of a certain matter or issue is not available in the Holy Quran, the Sunnah or previous Ijma, than an expert jurist (Mujtahids) can carry out Qiyas. The Qiyas must not be based on arbitrary judgment, but rather be firmly rooted in the primary sources that are the Quran and the Sunnah. The Holy Quran has recognized the exercise of private judgment (Qiyas) in surah Al-Araf verse number 179. Allah saysin the Holy Quran: “……..Take warning than, O you with eyes (to see)” (59:2)! At another place in the Holy Quran Allah recognized the use of Qiyas as Allah says “There are signs in this for people who understand” (Al-Quran).
Supporters of Qiyas may often point to passages in the Quran that describes an application of a similar process by passed Islamic communities. According to the sayings of Prophet (S.A.W) “Where there is no revealed injunction I will judge amongst you according to reason. Further he extended the right to reason to others.” (Sahih Bukhari). Finally Qiyas is sanctioned by the Ijma or consensus amongst Prophet Muhammad’s (S.A.W) companions. As the Holy Prophet (S.A.W) said that every Khumar (wine) is an intoxicant, so Khumar is Haram. With the due course of changing time, culture, societies and traditions brought new problems law to tackle e.g. Opium or Mari Juana, LSD, Cocaine which were not there when laws for the use of wine came into being so according to the sayings of the Holy Prophet (S.A.W) that every Khumar is Haram so Muslim jurists with the very comprehensive study of the first two primary sources and Ijma they gave their own logical deduction verdict that these things are also Haram because they also cause Khumar.
The general principles behind the process of Qiyas is based on the understanding that every legal injunction guarantees a beneficial and well feared satisfying objective thus if the cause of an injunction and be deduced from the primary sources than the logical deduction can be applied to cases with similar causes. Quran also allowed Qiyas as Allah says “And verily! We have coined for mankind in this Quran for all kinds of similitude that happily they may reflect.” (39:27)

 

[princess sofia]

sir will there cme any question relating to surahs beside ALLAH IN HIMSELF , ALLAH AND THE CREATED WORLD AND ALLAH AND THE MESSENGERS
n cn u plz check thx answer if it is according to cie standard

 

[Irfan Atique]

sir cn u gve me answers to thx as well

Question: What is Ijma how and in what circumstances it is used in Islamic Legal thinking? [10]
Answer: Ijma come from the word ‘Jamaat’ meaning gathering or unanimity. In Islamic terminology, Ijma means a consensus of opinion of the companions of the Holy Prophet (S.A.W) or Muslim Jurists (Mujtahids) of a particular age upon a rule of Islamic law. The Holy Prophet Muhammad (S.A.W) said “Gather together the righteous from among mu community and decide the matter by their council and do not decide it by any man’s opinion” (Abu Daud).
It is the third source of religious and legal authority in Islam. Changing time after the demise of Prophet Muhammad (S.A.W) has led up to the complicated lifestyle which has given rise to many new problems of diverse nature. Since these problems are mostly associated with modern way of living, it is possible that their solution could not be found in the Quran and the Sunnah of the Holy Prophet (S.A.W). There are many things which did not existed in the time of Prophet Muhammad (S.A.W) and are the inventions of modern era. In practical situations problems arise thus the Muslim Jurists resorted to consensus, to reach an agreed solution in the light of basic Islamic principles. If the Ijtehad of jurists on some point secure the full agreement of all the jurists of the period and is not contrary to the Quran and the Hadis than it becomes binding in character and forms a law.
As the Quran is the first primary source of law containing complete code of life and universal guidance for all time containing Islamic Laws and legal system. The Sunnah of the Holy Prophet (S.A.W) is not only an elaboration of the meaning of the Holy Quran but also addresses issues over which the Holy Quran maintains silence. As the Quran says: “O you who believe! Obey Allah and obey the messenger (S.A.W) and those charged with authority among you……” (4:58)
However, in order to practice Ijma, those involved in the consensus must be qualified as Mujtahids (those who have attained the status of Ijtehad). Most Jurists also do not regard Ijma as valid if there remains an opposing minority amongst the Mujtahids who do not agree to it. The Ummah of Prophet Muhammad (S.A.W) that is protected against error in collective agreements. In some circumstances in which the Quran and the Sunnah do not offer guidance like the problems associated with the modern way of living, Nowadays here consensus is allowed as the Holy Prophet Muhammad (S.A.W) said “My community will not agree unanimously on an error” (Tirmizi).
The compilation of the Quran after the death Holy Prophet (S.A.W) on the suggestion of Hazrat Umar (R.A) and by the Ijma of the companions it was compiled in the book form. The Holy Prophet (S.A.W) said “The hand of Allah is with the community” (Mishkat).

 

[princess sofia]

the new answer booklets are in accordence to the requirement of cie ...350 to 700 0r 900 is possible if ur writing is normal

mine r mostly about 500 so I guss im doing rite

 

[Irfan Atique]

Question: What is Ijma how and in what circumstances it is used in Islamic Legal thinking? [10]
Answer: Ijma come from the word ‘Jamaat’ meaning gathering or unanimity. In Islamic terminology, Ijma means a consensus of opinion of the companions of the Holy Prophet (S.A.W) or Muslim Jurists (Mujtahids) of a particular age upon a rule of Islamic law. The Holy Prophet Muhammad (S.A.W) said “Gather together the righteous from among mu community and decide the matter by their council and do not decide it by any man’s opinion” (Abu Daud).
It is the third source of religious and legal authority in Islam. Changing time after the demise of Prophet Muhammad (S.A.W) has led up to the complicated lifestyle which has given rise to many new problems of diverse nature. Since these problems are mostly associated with modern way of living, it is possible that their solution could not be found in the Quran and the Sunnah of the Holy Prophet (S.A.W). There are many things which did not existed in the time of Prophet Muhammad (S.A.W) and are the inventions of modern era. In practical situations problems arise thus the Muslim Jurists resorted to consensus, to reach an agreed solution in the light of basic Islamic principles. If the Ijtehad of jurists on some point secure the full agreement of all the jurists of the period and is not contrary to the Quran and the Hadis than it becomes binding in character and forms a law.
As the Quran is the first primary source of law containing complete code of life and universal guidance for all time containing Islamic Laws and legal system. The Sunnah of the Holy Prophet (S.A.W) is not only an elaboration of the meaning of the Holy Quran but also addresses issues over which the Holy Quran maintains silence. As the Quran says: “O you who believe! Obey Allah and obey the messenger (S.A.W) and those charged with authority among you……” (4:58)
However, in order to practice Ijma, those involved in the consensus must be qualified as Mujtahids (those who have attained the status of Ijtehad). Most Jurists also do not regard Ijma as valid if there remains an opposing minority amongst the Mujtahids who do not agree to it. The Ummah of Prophet Muhammad (S.A.W) that is protected against error in collective agreements. In some circumstances in which the Quran and the Sunnah do not offer guidance like the problems associated with the modern way of living, Nowadays here consensus is allowed as the Holy Prophet Muhammad (S.A.W) said “My community will not agree unanimously on an error” (Tirmizi).
The compilation of the Quran after the death Holy Prophet (S.A.W) on the suggestion of Hazrat Umar (R.A) and by the Ijma of the companions it was compiled in the book form. The Holy Prophet (S.A.W) said “The hand of Allah is with the community” (Mishkat).

Question: Explain how the Quran is related with Ijma and Qiyas? [10]
Answer: The divine revelation (the Holy Quran) is the first basic primary source in Islamic law. It is the most authentic, comprehensive book contains laws of all spheres regarding to Islam. In the holy Quran Allah says “This is the book in it is guidance without doubt to those who fear” (2:2) it is the direct word of Allah hence its purity is doubtless. It’s clear teachings in Islamic legal thinking are followed without questions as Quran exist in its original form as Allah says in the Holy Quran “We have without doubt revealed the reminder and we will guard it” (15:9) The Holy Quran is a primary source containing all the fundamental directives and instructions of Allah including the principals relating to all the aspects of social and cultural life of human being individually and in whole community. The Quran is the last and complete edition of divine guidance and this is the only book of Allah which is not been distorted.
Ijma is the third source of Islamic legal thinking. In the terminology of religion Ijma means consensus of the companions of the Prophet (S.A.W) or Muslim jurists of a particular age, on a question of law as the Quran says: “Take council with them in the conduct of affairs.” (3:139).
The Holy Prophet (S.A.W) said “Gather together the righteous from among my community and decide the matter with their council and do not decide it by any man’s opinion” (Abu Daud). Ijma of the scholars signifies the importance of the legislation in the Muslim community. Ijma is considered as sufficient evidence for the implementation of the Islamic law because Prophet (S.A.W) himself said “My community will not agree unanimously on an error” (Tirmizi). The best example of Ijma is that when Holy Prophet (S.A.W) consulted his companions about matters that were not concerned with religion like Ijma for the battle of Uhad, because Allah commanded him to do that.
Qiyas is the fourth source of Islamic legal thinking. Qiyas is an analogical deduction from the above three sources of law. It basically resorted in respect of problems about which there is no specific provision in the Holy Quran or Sunnah of the Holy Prophet (S.A.W). In case when something needs a legal ruling but has not been clearly addressed in other Islamic sources, judges may use (Islamic Scholars) analogy, reasoning and legal precedent to decide new case when a general principal can be applied to new situation e.g. the scholars have developed detailed principals of analogical deduction or Qiyas in the book of Islamic laws. The Prophet (S.A.W) reported to have encouraged Qiyas in his lifetime. When Holy Prophet (S.A.W) was sending Mauz bin Jabal (R.A) as the governor of Syria/Yemen. The Holy Prophet (S.A.W) asked him “How will you decide when a matter comes to you for decision?” He replied “I shall decide according to the book of Allah.” The Prophet (S.A.W) again said that “If you did not find it in the book of Allah?” Mauz (R.A) replied “Than I will decide according to the Sunnah of the Prophet (S.A.W).” If you find nothing in there, Holy Prophet (S.A.W) asked? Hazrat Mauz (R.A) replied “Than I will exert myself for my own judgment.” (Tirmizi & Abu Daud)

 

[Irfan Atique]

mine r mostly about 500 so I guss im doing rite

as far as if the main important points are there

 

[princess sofia]

Thank you sir for clarifying that.Sir I read it from here: https://www.dropbox.com/s/vtyg2lzzd5558is/hrq.pdf (Page 1, 8th line from last)

Sir tell me how much marks i would have got on that question?

I also read thx frm here bt it is definitely not of 3 years , its less than dat , as u cn see it is mentioned in brackets

 

[Irfan Atique]

Thank you sir for clarifying that.Sir I read it from here: https://www.dropbox.com/s/vtyg2lzzd5558is/hrq.pdf (Page 1, 8th line from last)

Sir tell me how much marks i would have got on that question?

son this is the only question which is lengthy coz we asked you about 40 years of Rasool Allah (S.A.W) AND LOT HAPPENED and you cant take important points away with proper explanation...... 6/10

 

[Irfan Atique]

son this is the only question which is lengthy coz we asked you about 40 years of Rasool Allah (S.A.W) AND LOT HAPPENED and you cant take important points away with proper explanation...... 6/10

so I have studeied from the earliest sources back in Al Azhar University....... and now a days the authors i don't know what's wrong with-em. I think its too difficult for them to study the earliest book of seerah.. to write a good book

 

[princess sofia]

Sir please also tell me how much time I should use on solving a question so that I can solve the entire Paper.Thnx a lot sir.

Q1 10 MINUTES
Q2 A . 15MIN
B. 8 MIN
Q3 A 15 MIN
B . 8 MIN
Q4 A 15 MIN
B 8 MIN
REVISION OR ANY MISHAP IF HAPPENS SO U LL HAVE 10 MIN REMAINING

 

[Irfan Atique]

sir will there cme any question relating to surahs beside ALLAH IN HIMSELF , ALLAH AND THE CREATED WORLD AND ALLAH AND THE MESSENGERS
n cn u plz check thx answer if it is according to cie standard

ok......and this year is a ......dear u know the rules no discussion about papers

 

[Irfan Atique]

Q1 10 MINUTES
Q2 A . 15MIN
B. 8 MIN
Q3 A 15 MIN
B . 8 MIN
Q4 A 15 MIN
B 8 MIN
REVISION OR ANY MISHAP IF HAPPENS SO U LL HAVE 10 MIN REMAINING

Q1: 10 mints
Q2: A..19 minutes for anexccelent/ good answer
B...5 to 6 minutes now calculate all the four question

 

[Irfan Atique]

sir will there cme any question relating to surahs beside ALLAH IN HIMSELF , ALLAH AND THE CREATED WORLD AND ALLAH AND THE MESSENGERS
n cn u plz check thx answer if it is according to cie standard

9/10.... i mark deducted coz of chronology

 

[Irfan Atique]

Sir can you list what main points were remaining?

i sent u an answer, and as you checked the marking scheme get the point from the answer and put them in ur answer

 

[ahsan1]

Question: Explain how the Quran is related with Ijma and Qiyas? [10]
Answer: The divine revelation (the Holy Quran) is the first basic primary source in Islamic law. It is the most authentic, comprehensive book contains laws of all spheres regarding to Islam. In the holy Quran Allah says “This is the book in it is guidance without doubt to those who fear” (2:2) it is the direct word of Allah hence its purity is doubtless. It’s clear teachings in Islamic legal thinking are followed without questions as Quran exist in its original form as Allah says in the Holy Quran “We have without doubt revealed the reminder and we will guard it” (15:9) The Holy Quran is a primary source containing all the fundamental directives and instructions of Allah including the principals relating to all the aspects of social and cultural life of human being individually and in whole community. The Quran is the last and complete edition of divine guidance and this is the only book of Allah which is not been distorted.
Ijma is the third source of Islamic legal thinking. In the terminology of religion Ijma means consensus of the companions of the Prophet (S.A.W) or Muslim jurists of a particular age, on a question of law as the Quran says: “Take council with them in the conduct of affairs.” (3:139).
The Holy Prophet (S.A.W) said “Gather together the righteous from among my community and decide the matter with their council and do not decide it by any man’s opinion” (Abu Daud). Ijma of the scholars signifies the importance of the legislation in the Muslim community. Ijma is considered as sufficient evidence for the implementation of the Islamic law because Prophet (S.A.W) himself said “My community will not agree unanimously on an error” (Tirmizi). The best example of Ijma is that when Holy Prophet (S.A.W) consulted his companions about matters that were not concerned with religion like Ijma for the battle of Uhad, because Allah commanded him to do that.
Qiyas is the fourth source of Islamic legal thinking. Qiyas is an analogical deduction from the above three sources of law. It basically resorted in respect of problems about which there is no specific provision in the Holy Quran or Sunnah of the Holy Prophet (S.A.W). In case when something needs a legal ruling but has not been clearly addressed in other Islamic sources, judges may use (Islamic Scholars) analogy, reasoning and legal precedent to decide new case when a general principal can be applied to new situation e.g. the scholars have developed detailed principals of analogical deduction or Qiyas in the book of Islamic laws. The Prophet (S.A.W) reported to have encouraged Qiyas in his lifetime. When Holy Prophet (S.A.W) was sending Mauz bin Jabal (R.A) as the governor of Syria/Yemen. The Holy Prophet (S.A.W) asked him “How will you decide when a matter comes to you for decision?” He replied “I shall decide according to the book of Allah.” The Prophet (S.A.W) again said that “If you did not find it in the book of Allah?” Mauz (R.A) replied “Than I will decide according to the Sunnah of the Prophet (S.A.W).” If you find nothing in there, Holy Prophet (S.A.W) asked? Hazrat Mauz (R.A) replied “Than I will exert myself for my own judgment.” (Tirmizi & Abu Daud)

Sir don't you have to give examples of Ijma and Qiyas in order to get full marks?

 

[princess sofia]

9/10.... i mark deducted coz of chronology

wt do u mean by chronology

 

[Irfan Atique]

Sir don't you have to give examples of Ijma and Qiyas in order to get full marks?

examples are present to prove your statements bro

 

[Nabeel.Ahmad]

sir will there cme any question relating to surahs beside ALLAH IN HIMSELF , ALLAH AND THE CREATED WORLD AND ALLAH AND THE MESSENGER
n cn u plz check thx answer if it is according to cie standard

Well, what i am preparing for the second Question!

The Possible Questions:

→ Compilation (Has come before many times)
→ Use in Legal Thinking (Has come before many times)
→ Relation with Hadith. (Has come)
→ Revelation between 610-632 AD (Has come, latest Oct-Nov 2012)
→ God's relation with messengers. (Has come before May-June 2011)
→ God's relation with Human Kind (Has come before May-June 2012)
→ God in Himself (NEVER HAS COME...................... May June 2013)
→ Ijma and Qiyas (Dont know)

So, Uhm.. Revelation is Not going to come this May June 2013, because it came in the previous Oct-Nov 2012 paper, and the same question NEVER comes in two consecutive papers.. and the past 20 years papers are a proof of that!
Since God in Himself has never come from 2000-2012, it is most likely.
Nevertheless, the first three questions are very important.

 

[ahsan1]

examples are present to prove your statements bro

So do we put the examples in this answer to get full marks or no?