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Islamiyat Model answers and notes!

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NARRATED BY HAZRAT AYESHA (R.A) THAT THE MESSENGER OF ALLAH SAID I DID NOT SEE GOD ALL I SAW WAS NOOR (LIGHT) (SAHI BUKHARI)
THE INTERPRETER OF HADITH EXPLAINS AS, RASOOL DID SAY GOD AS A LIGHT (NOOR) ONLY COZ ALLAH IS NOT LIKE US IN ANY PHYSICAL FORM..... SO MY OPINION IS THE SAME.....
exactly... i agree with u... someone used half hadith as a refernec n skipped the point that Rasool Allah (S.A.W) saw NOOR. I guess most of us know that in Quran Allah is referred as NOOR.
 
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SIR IRFAN, can u please check this answer i wrote for the for the following ques" Give an account of how the Quran is used in relationship with the 3 other sources of law for legal thinking. "[10] I want you also to give comments and MARK it according to CIE mark scheme. THANKYOU VERY MUCH. :)
Answer:
" The Holy Quran is a source of guidance and is the only book protected by Allah himself. It is not only the fountain head of Islamic religion but also of law as Sunnah,Ijma and Qiyas depend upon it for their acceptibility and never contradict it. The Quran says" It is an exposition of that which is decreed for mankind"[10:37]. It is used with all other sources of law in legal thinking.
Sunnah refers to the sayings or actions of the Prophet(SAW) or anything approved by him. The Quran supports the use of Sunnah for guidance in these words" He who obeys the Messenger,obeys Allah"[4:80] Therfore,Sunnah is used when the Quran has not given clear guidance on an issue. For example, the Quran says" And be steadfast in Prayer,give the charity tax and bow down your head with those who bow down."[2:43] . In this injunction, we have been ordered to pay zakat. But not how and how much to pay. This was present in the Hadis of the Prophet" Abu said al-Khudri narrated that the Prophet said" There is no property mounting due on less than five uqiya, there is no property mounting due to less than five camels and there is no charity tax on less than five wasq"[Bukhari]. The juritsts, using both the Quran and Sunnah, adviced Muslims on the amount of Zakat to be payed and framed this as a law.
Ijma, the third source of law means the consensus of the Muslim community on a point of belief on which the Quran and Suuan are silent. It is used when the Quran and Sunnah have not spoken the final word on a matter. The Quran supports Ijma" You are the best of people evolved for mankind enjoining what is right, forbidding what is wrong and believing in Allah."[3:110] An example of its use with Quran in legal thinking would be that the Quran says" It is prescribed, when death approaches any of you, if he leaves behind any goods, the let him make a bequest for them to parents or next of kin"[2:180] Now, what if both the father and son dies. According thw Ijma, the principle was derived from the aformentioned verse that in this case, the grandfather ot other relatives will share in the son's estate or property.
Qiyas, the 4th source of law means measuring by comparing with set standard. The Quran says"Then take admonish O you with insight!"[59:2]. Thus, Qiyas is employed when Quran,Hadis and Ijma are all silent on a new issue. The example of Quran used in relation with Qiyas would be that the Asl(original case) in the Quran is"O you who believe, when the call is proclaimed on Friday, hasten earnestly to the rememberance of Allah and leave all business and traffic..."[62:9]. Now the Far(new case) was that whether to leave behind all other transactions or not? The illah(analogy) was that all transactions like business transactions distract Muslims from Friday Prayer. Therefore, the hukm(command) was that all transactions are banned during Friday Prayer.
This is how the Quran is used with the 3 other sources of law in legal thinking."
 
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exactly... i agree with u... someone used half hadith as a refernec n skipped the point that Rasool Allah (S.A.W) saw NOOR. I guess most of us know that in Quran Allah is referred as NOOR.

Dear if you wanna see Allah than Allah says: Allahu nooru alssamawati waal-ardi mathalu noorihi kamishkatin feeha misbahun almisbahu fee zujajatin alzzujajatu kaannaha kawkabun durriyyun yooqadu min shajaratin mubarakatin zaytoonatin la sharqiyyatin wala gharbiyyatin yakadu zaytuha yudee-o walaw lam tamsas-hu narun noorun AAala noorin yahdee Allahu linoorihi man yashao wayadribu Allahu al-amthala lilnnasi waAllahu bikulli shay-in AAaleemun (SURAH NOOR 24:35)

TRANSLATION
Allâh is the Light of the heavens and the earth. The parable of His Light is as (if there were) a niche and within it a lamp, the lamp is in glass, the glass as it were a brilliant star, lit from a blessed tree, an olive, neither of the east (i.e. neither it gets sun-rays only in the morning) nor of the west (i.e. nor it gets sun-rays only in the afternoon, but it is exposed to the sun all day long), whose oil would almost glow forth (of itself), though no fire touched it. Light upon Light! Allâh guides to His Light whom He wills. And Allâh sets forth parables for mankind, and Allâh is All-Knower of everything. (SURAH NOOR 24:35) SO RASOOL ALLAH DID SEE ALLAH (S.W.T) IN THE FORM OF NOOR (LIGHT) AT KABA-KAUSAIN DURING MIRAJ



SO dear, due to SECTARIANISM among Muslims have crated this , Muslims downfall......we forget the last Sermon of RASOOL ALLAH (S.A.W) WHO SAID: " I AM LEAVING BEHIND TWO THINGS, QURAN AND MY SUNNAH IF YOU FOLLOWED THEM YOU WILL NEVER GO ASTRAY............" ( SAHI BUKHARI AND MUSLIM)


 
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SIR IRFAN, can u please check this answer i wrote for the for the following ques" Give an account of how the Quran is used in relationship with the 3 other sources of law for legal thinking. "[10] I want you also to give comments and MARK it according to CIE mark scheme. THANKYOU VERY MUCH. :)
Answer:
" The Holy Quran is a source of guidance and is the only book protected by Allah himself (give reference). It is not only the fountain head of Islamic religion but also of law as Sunnah,Ijma and Qiyas depend upon it for their acceptibility and never contradict it. The Quran says" It is an exposition of that which is decreed for mankind"[10:37]. It is used with all other sources of law in legal thinking.(write some more detail)
Sunnah refers to the sayings or actions of the Prophet(SAW) or anything approved by him. The Quran supports the use of Sunnah for guidance in these words" He who obeys the Messenger,obeys Allah"[4:80] Therfore,Sunnah is used when the Quran has not given clear guidance on an issue. For example, the Quran says" And be steadfast in Prayer,give the charity tax and bow down your head with those who bow down."[2:43] . In this injunction, we have been ordered to pay zakat. But not how and how much to pay. This was present in the Hadis of the Prophet" Abu said al-Khudri narrated that the Prophet said" There is no property mounting due on less than five uqiya, there is no property mounting due to less than five camels and there is no charity tax on less than five wasq"[Bukhari]. The juritsts, using both the Quran and Sunnah, adviced Muslims on the amount of Zakat to be payed and framed this as a law.)( write some more point about sunnah)
Ijma, the third source of law means the consensus of the Muslim community on a point of belief on which the Quran and Suuan are silent(this is linguist definition, write the definition according to Islamic jurisprudence). It is used when the Quran and Sunnah have not spoken the final word on a matter. The Quran supports Ijma" You are the best of people evolved for mankind enjoining what is right, forbidding what is wrong and believing in Allah."[3:110] An example of its use with Quran in legal thinking would be that the Quran says" It is prescribed, when death approaches any of you, if he leaves behind any goods, the let him make a bequest for them to parents or next of kin"[2:180] Now, what if both the father and son dies. According thw Ijma, the principle was derived from the aformentioned verse that in this case, the grandfather ot other relatives will share in the son's estate or property.
Qiyas, the 4th source of law means measuring by comparing with set standard (write the definition according to islamic perspective). The Quran says"Then take admonish O you with insight!"[59:2]. Thus, Qiyas is employed when Quran,Hadis and Ijma are all silent on a new issue. The example of Quran used in relation with Qiyas would be that the Asl(original case) in the Quran is"O you who believe, when the call is proclaimed on Friday, hasten earnestly to the rememberance of Allah and leave all business and traffic..."[62:9]. Now the Far(new case) was that whether to leave behind all other transactions or not? The illah(analogy) was that all transactions like business transactions distract Muslims from Friday Prayer. Therefore, the hukm(command) was that all transactions are banned during Friday Prayer.
This is how the Quran is used with the 3 other sources of law in legal thinking."

Answer is good relevet but knowledge is still missing so it falls into level 3 coz you missed the basic knowledge about all four. You have to explain in more detail to reach level 4 to get 10/10 or 9-8/10....... il give you 7/10.......... m writing an answer about 2 primary and 2 secondary sources of Islamic law get the points and add into your answer than post me again......you will see the difference... I have edited your answer
 
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Answer is of level 3 coz you missed the basic knowledge about all four. You have to explain in more detail to reach level 4 to get 10/10 or 9-8/10....... il give you 7/10.......... m writing an answer about 2 primary and 2 secondary sources of Islamic law get the points and add into your answer than post me again......you will see the difference... I have edited your answer
Question: Give an account of how the Quran is used in relationship with the 3 other sources of law for legal thinking. "[10]
Answer: The Holy Quran is the first primary source of law in Islamic Legal thinking and Islamic law. It is the fundamental source from which all principals, ordinances and injunctions of Islam are drawn. The Quran is a perfect book. It is the book of guidance as it offers a complete code of life covering all dimensions of human life i.e, economic , political , religious , social , legal and moral etc as the Quran says: " This is the book : in it is guidance sure without doubt those fear Allah " (2:2) .The Quran prescribed for us as a code of life by the Shariah of the Holy Prophet (S.A.W) it is a Book lying down basic framework and outlines to all kinds of laws as the Quran says: " Surely , we have send down to you [O Muhammad (S.A.W)] the book [this Quran] in truth that you might judge between men by that which Allah has shown you (that is has taught you throw divine inspiration) , so we not pleader for the treacherous " (4:105) . The injunctions of the Quran are the basis of the Islamic Shariah. This law is perfect and comprehensive. It governs all the actions of the Muslims. It recognizes the failure of human nature and hence it does not lay undue burden on him, as Allah says “Allah does not charge a soul with more than it can bear” (2:286).

“……..Whoever obeys Allah and His messenger that is a great achievement? (33:70-71)”The best of speech is the speech of Allah. That is The Book of Allah. The best of guidance is the guidance of Muhammad (S.A.W). The Qur'an was revealed to him and commanded him to obey all what He had ordered him to do, that is, to expound His message to the people. Allah says, “We have revealed to you the Reminder (The Qur'an) to expound to people what was revealed to them” (16:44). The explanation of the meaning of the word or sentence or verse for which man needs an explanation, most of which bear reference to 'Mujmal' (comprehensive) verses or 'Amah' (general) verses or 'Mutlaq' (unbounded) verses. Then comes the Sunnah and clarifies the sentences and specifies the verses called 'Amah' and defines what is 'Mutlaq' that is, in reference to the saying (Qaul) of The Prophet (S.A.W), his deed (Fai'l) and the act he confirmed (Iqrar). The necessity of Sunnah to understand The Qur'an and its Parables, for example Allah says: “Cut off the hand of the thief, male or female, as a recompense for that which they committed……..” (5:38) is a fitting example of that. The thief in this verse is general like the hand. The oral tradition explains the first of them and restricts it by 'as-‘sareq' (the thief) is explained by the action of the Prophet (S.A.W) or the action of his companions and his confirmation. They used to cut the hand of the thief from the wrist as is known in the work of Hadis. Another fitting example is as stated by the Quran: “When you travel on earth, there is no blame on you to shorten your prayer, for fear the unbelievers will persecute you.” (4:101) it is obvious from this verse that fear is a pre-requisite for the shortening of prayers. Some of the Prophet's companions asked him: "Why do we shorten our prayers while we feel safe?" He said: It is a charity from Allah, so accept it (Muslim).
Ijma is the third source of Islamic legal thinking. In the terminology of religion Ijma means consensus of the companions of the Prophet (S.A.W) or Muslim jurists of a particular age, on a question of law. The Quran supports Ijma" You are the best of people evolved for mankind enjoining what is right, forbidding what is wrong and believing in Allah."[3:110] It is used when the Quran and Sunnah have not spoken the final word on a matter. Ijma of the scholars signifies the importance of the legislation in the Muslim community. Ijma is considered as sufficient evidence for the implementation of the Islamic law because Prophet (S.A.W) himself said “My community will not agree unanimously on an error” (Tirmizi). An example of its use with Quran in legal thinking would be that the Quran says" It is prescribed, when death approaches any of you, if he leaves behind any goods, the let him make a bequest for them to parents or next of kin"[2:180] Now, what if both the father and son dies. According thw Ijma, the principle was derived from the aformentioned verse that in this case, the grandfather ot other relatives will share in the son's estate or property.
Qiyas is the fourth source of Islamic law. In the Islamic Legal terminology Qiyas is a process of deduction by which the law of text is applied to cases, which though not covered by the language, are covered by the reason of the text, when clarification of a certain matter or issue is not available in the Holy Quran, the Sunnah or previous Ijma, than an expert jurist (Mujtahids) can carry out Qiyas. The Qiyas must be firmly rooted in the primary sources that are the Quran and the Sunnah. The Holy Quran has recognized the exercise of private judgment (Qiyas) in surah Al-Araf verse number 179. The example of Quran used in relation with Qiyas would be that the Asl(original case) in the Quran is"O you who believe, when the call is proclaimed on Friday, hasten earnestly to the rememberance of Allah and leave all business and traffic..."[62:9]. Now the Far(new case) was that whether to leave behind all other transactions or not? The illah(analogy) was that all transactions like business transactions distract Muslims from Friday Prayer. Therefore, the hukm(command) was that all transactions are banned during Friday Prayer.
 
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I hav this grave problem
ive found a contradicting situation.
In mustafa draper book its written dat Umme Kulsoom was Prophet's 2nd daughter
But in oder books ( farkhanda noor, ghulam shabbir & m. bilal aslam ) it is ritten she was third daughter
PLZ ANSWER AND CONFIRM!
 
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ques" Give an account of how the Quran is used in relationship with the 3 other sources of law for legal thinking. "[10] I​
Answer:The Holy Quran is a source of guidance and is the only book protected by Allah himself as the Quran says: " This is the book : in it is guidance sure without doubt those fear Allah " (2:2). It is not only the fountain head of Islamic religion but also of law as Sunnah,Ijma and Qiyas depend upon it for their acceptibility and never contradict it. The Quran says" It is an exposition of that which is decreed for mankind"[10:37]. The Quran prescribed for us as a code of life by the Shariah of the Holy Prophet (S.A.W) it is a Book lying down basic framework and outlines to all kinds of laws as the Quran says: " Surely , we have send down to you [O Muhammad (S.A.W)] the book [this Quran] in truth that you might judge between men by that which Allah has shown you (that is has taught you throw divine inspiration) , so we not pleader for the treacherous " (4:105) It is used with all other sources of law in legal thinking.
Sunnah refers to the sayings or actions of the Prophet(SAW) or anything approved by him. The Quran supports the use of Sunnah for guidance in these words" He who obeys the Messenger,obeys Allah"[4:80] The explanation of the meaning of the word or sentence or verse for which man needs an explanation, most of which bear reference to 'Mujmal' (comprehensive) verses or 'Amah' (general) verses or 'Mutlaq' (unbounded) verses. Then comes the Sunnah and clarifies the sentences and specifies the verses called 'Amah' and defines what is 'Mutlaq' that is, in reference to the saying (Qaul) of The Prophet (S.A.W), his deed (Fai'l) and the act he confirmed (Iqrar). The necessity of Sunnah to understand The Qur'an and its Parables, for example Allah says: “Cut off the hand of the thief, male or female, as a recompense for that which they committed……..” (5:38) is a fitting example of that. The thief in this verse is general like the hand. The oral tradition explains the first of them and restricts it by 'as-‘sareq' (the thief) is explained by the action of the Prophet (S.A.W) or the action of his companions and his confirmation. They used to cut the hand of the thief from the wrist as is known in the work of Hadis. Therfore,Sunnah is used when the Quran has not given clear guidance on an issue. For example, the Quran says" And be steadfast in Prayer,give the charity tax and bow down your head with those who bow down."[2:43] . In this injunction, we have been ordered to pay zakat. But not how and how much to pay. This was present in the Hadis of the Prophet" Abu said al-Khudri narrated that the Prophet said" There is no property mounting due on less than five uqiya, there is no property mounting due to less than five camels and there is no charity tax on less than five wasq"[Bukhari]. The juritsts, using both the Quran and Sunnah, adviced Muslims on the amount of Zakat to be payed and framed this as a law.
Ijma, the third source of law. In the terminology of religion Ijma means consensus of the companions of the Prophet (S.A.W) or Muslim jurists of a particular age, on a question of law. It is used when the Quran and Sunnah have not spoken the final word on a matter. The Quran supports Ijma" You are the best of people evolved for mankind enjoining what is right, forbidding what is wrong and believing in Allah."[3:110] An example of its use with Quran in legal thinking would be that the Quran says" It is prescribed, when death approaches any of you, if he leaves behind any goods, the let him make a bequest for them to parents or next of kin"[2:180] Now, what if both the father and son dies. According thw Ijma, the principle was derived from the aformentioned verse that in this case, the grandfather ot other relatives will share in the son's estate or property.
Qiyas, the 4th source of law. In the Islamic Legal terminology Qiyas is a process of deduction by which the law of text is applied to cases, which though not covered by the language, are covered by the reason of the text, when clarification of a certain matter or issue is not available in the Holy Quran, the Sunnah or previous Ijma, than an expert jurist (Mujtahids) can carry out Qiyas. The Quran says"Then take admonish O you with insight!"[59:2]. Thus, Qiyas is employed when Quran,Hadis and Ijma are all silent on a new issue. The example of Quran used in relation with Qiyas would be that the Asl(original case) in the Quran is"O you who believe, when the call is proclaimed on Friday, hasten earnestly to the rememberance of Allah and leave all business and traffic..."[62:9]. Now the Far(new case) was that whether to leave behind all other transactions or not? The illah(analogy) was that all transactions like business transactions distract Muslims from Friday Prayer. Therefore, the hukm(command) was that all transactions are banned during Friday Prayer.
This is how the Quran is used with the 3 other sources of law in legal thinking."


Sir i have edited the ans with addition to some of the points u mentioned in ur answer. So how much marks would i get now. and BTW, THANKU Very much for giving me the comments as this is an unseen ques so i had t0 learn it.
 
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Irfan Atique sir kindly check my the paper I have attached. I request you to mark my paper and grade it so that I may know where I actually stand. The paper is 2012 november paper 12.
Will be waiting for your reply.
 

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ques" Give an account of how the Quran is used in relationship with the 3 other sources of law for legal thinking. "[10] I​
Answer:The Holy Quran is a source of guidance and is the only book protected by Allah himself as the Quran says: " This is the book : in it is guidance sure without doubt those fear Allah " (2:2). It is not only the fountain head of Islamic religion but also of law as Sunnah,Ijma and Qiyas depend upon it for their acceptibility and never contradict it. The Quran says" It is an exposition of that which is decreed for mankind"[10:37]. The Quran prescribed for us as a code of life by the Shariah of the Holy Prophet (S.A.W) it is a Book lying down basic framework and outlines to all kinds of laws as the Quran says: " Surely , we have send down to you [O Muhammad (S.A.W)] the book [this Quran] in truth that you might judge between men by that which Allah has shown you (that is has taught you throw divine inspiration) , so we not pleader for the treacherous " (4:105) It is used with all other sources of law in legal thinking.
Sunnah refers to the sayings or actions of the Prophet(SAW) or anything approved by him. The Quran supports the use of Sunnah for guidance in these words" He who obeys the Messenger,obeys Allah"[4:80] The explanation of the meaning of the word or sentence or verse for which man needs an explanation, most of which bear reference to 'Mujmal' (comprehensive) verses or 'Amah' (general) verses or 'Mutlaq' (unbounded) verses. Then comes the Sunnah and clarifies the sentences and specifies the verses called 'Amah' and defines what is 'Mutlaq' that is, in reference to the saying (Qaul) of The Prophet (S.A.W), his deed (Fai'l) and the act he confirmed (Iqrar). The necessity of Sunnah to understand The Qur'an and its Parables, for example Allah says: “Cut off the hand of the thief, male or female, as a recompense for that which they committed……..” (5:38) is a fitting example of that. The thief in this verse is general like the hand. The oral tradition explains the first of them and restricts it by 'as-‘sareq' (the thief) is explained by the action of the Prophet (S.A.W) or the action of his companions and his confirmation. They used to cut the hand of the thief from the wrist as is known in the work of Hadis. Therfore,Sunnah is used when the Quran has not given clear guidance on an issue. For example, the Quran says" And be steadfast in Prayer,give the charity tax and bow down your head with those who bow down."[2:43] . In this injunction, we have been ordered to pay zakat. But not how and how much to pay. This was present in the Hadis of the Prophet" Abu said al-Khudri narrated that the Prophet said" There is no property mounting due on less than five uqiya, there is no property mounting due to less than five camels and there is no charity tax on less than five wasq"[Bukhari]. The juritsts, using both the Quran and Sunnah, adviced Muslims on the amount of Zakat to be payed and framed this as a law.
Ijma, the third source of law. In the terminology of religion Ijma means consensus of the companions of the Prophet (S.A.W) or Muslim jurists of a particular age, on a question of law. It is used when the Quran and Sunnah have not spoken the final word on a matter. The Quran supports Ijma" You are the best of people evolved for mankind enjoining what is right, forbidding what is wrong and believing in Allah."[3:110] An example of its use with Quran in legal thinking would be that the Quran says" It is prescribed, when death approaches any of you, if he leaves behind any goods, the let him make a bequest for them to parents or next of kin"[2:180] Now, what if both the father and son dies. According thw Ijma, the principle was derived from the aformentioned verse that in this case, the grandfather ot other relatives will share in the son's estate or property.
Qiyas, the 4th source of law. In the Islamic Legal terminology Qiyas is a process of deduction by which the law of text is applied to cases, which though not covered by the language, are covered by the reason of the text, when clarification of a certain matter or issue is not available in the Holy Quran, the Sunnah or previous Ijma, than an expert jurist (Mujtahids) can carry out Qiyas. The Quran says"Then take admonish O you with insight!"[59:2]. Thus, Qiyas is employed when Quran,Hadis and Ijma are all silent on a new issue. The example of Quran used in relation with Qiyas would be that the Asl(original case) in the Quran is"O you who believe, when the call is proclaimed on Friday, hasten earnestly to the rememberance of Allah and leave all business and traffic..."[62:9]. Now the Far(new case) was that whether to leave behind all other transactions or not? The illah(analogy) was that all transactions like business transactions distract Muslims from Friday Prayer. Therefore, the hukm(command) was that all transactions are banned during Friday Prayer.
This is how the Quran is used with the 3 other sources of law in legal thinking."


Sir i have edited the ans with addition to some of the points u mentioned in ur answer. So how much marks would i get now. and BTW, THANKU Very much for giving me the comments as this is an unseen ques so i had t0 learn it.
now yoy got level 4= 9/10 ( 1 mark deduced coz u didnt properly explained the quranic injunctions)
 
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Irfan Atique sir kindly check my the paper I have attached. I request you to mark my paper and grade it so that I may know where I actually stand. The paper is 2012 november paper 12.
Will be waiting for your reply.
Attached is my Evaluation you wanted with remarks and for you anwers that how to start and what is required in the answer to get to level 4
 

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has anybody got the answer to
How are Ijma and Qiyas used to derive Islamic jurisprudence?
 
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Can someone give me a good answere for the 10marks question on Emigrants and Helpers THANKYOU in advance
 
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AoA Sir : please mark my question according to cie criteria.

Q1 : How was the holy Quran Compiled Following The Holy Prophet's death.[10].

Ans : The Holy Qur'an was revealed to the holy prophet (S.A.W) during a period of about 23 years beginning with the first revelation when he was at Cave Hira :
Read in the name of your lord ......................... Taught man who he knew not
The revelations continued for 23 years until the last revelation which the holy prophet recieved at the plain of Arafat :
This day I have perfected your religion for you , completed my favor upon you and chosen for you Islam as your religion.
The Quran was not compiled to a book form during the life of Holy Prophet . After his death when H . Abu Bakr became caliph many of the Hafiz (the people who had memorized the Quran by heart) died in the battle of Yamama. H umar realised that if this continued The word of Allah would not be saved and conserved for the upcoming generations therefore he consulted H. Abu Bakr and advised him that it was necessary to compile the Quran . H . Abu Bakr reluctantly agreed and appointed 75 muslims to assist Zaid bin Thabit for the task. Zaid bin Thabit collected the verses of the QUran from stones , leaves , leather ,bones etc and also from those who had memorized it and used careful methods to verify it. FIrstly he would check through his own mwmory secondly H . Umar being a Hafiz assisted him in verifying the copies. Also no verse was accepted if two trustworthy witnesses testified that it had been written in the presence of the holy prophet {SAW} and these verses were matched with the differnt collections of the companions.
The fair copy prepared was known as Mushaf , It remained with the first 2 caliphs and after the death of H.Umar It came under his daughter H . Hafsa thus became known as Mushaf i Hafsa.

The caliphate of H Umar saw quick conquests and many new areas came under the muslim empire. Muslim commanders noted that many newly converted soldiers recited the Quran in a different dialect each claiming his to be the correct one . A very close companion Huzaifa bin Yaman reported such incidents from Central Asia and reported to H Usman the third Caliph. he took quick action and appointed a team of 4 knowledgeable muslims including Zaid bin Thabit to prepare original copies of the Holy Quran from the Mushaf i Hafsa. these copies were sent to various provinces of the muslim empire along with reciters who recited it in the correct dialect. The original copy was read aloud from the mosque to remove all doubts regarding the Quran and he ordered that if anyone had different copies they were to be destroyed by fire. For this service H Usman is known as Jami ul Quran .

Thus the Holy Quran was compiled for the upcoming generations and has remained in its original state till now and it has not been edited or changed.
 
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Attached is my Evaluation you wanted with remarks and for you anwers that how to start and what is required in the answer to get to level 4
Sir thank you very much for spending your precious time on me and making me learn my mistakes. I want grade no less than A and so I will soon disturb you agin with my next paper and will try my best to do it up to level 4. Thanks again.
I consider myself really blessed that at this time I met someone who is correcting my all mistakes. Otherwise I would have been in a great misunderstanding and the results could be disastrous for me. :)
 
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Sir please answer the following question :

Q ; Outkine from the Quranic passages you have studied : Allah's relation with himself. [10].
 
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AoA Sir : please mark my question according to cie criteria.

Q1 : How was the holy Quran Compiled Following The Holy Prophet's death.[10].

Ans : The Holy Qur'an was revealed to the holy prophet (S.A.W) during a period of about 23 years beginning with the first revelation when he was at Cave Hira :
Read in the name of your lord ......................... Taught man who he knew not
The revelations continued for 23 years until the last revelation which the holy prophet recieved at the plain of Arafat :
This day I have perfected your religion for you , completed my favor upon you and chosen for you Islam as your religion.
mention here the ways it was saved during life time of Holy prophet (S.A.W) i.e in the hearts of people , on papers, leaves , shoulder bones e.t.c
The Quran was not compiled to a book form during the life of Holy Prophet but the main collection was in the hearts of numerous companions . After his death when H . Abu Bakr became caliph many of the Hafiz (the people who had memorized the Quran by heart) died in the battle of Yamama. H umar realised that if this continued The word of Allah would not be saved and conserved for the upcoming generations therefore he consulted H. Abu Bakr and advised him that it was necessary to compile the Quran . H . Abu Bakr was first reluctant to do the job as it was a great responcibility and was also left incomplete by Holy Prophet(S.A.W) but then reluctantly agreed and appointed 75 muslims to assist Zaid bin Thabit for the task Mention here the response of Zaid bin Thabit that it was easy to carry a mountain then this great responsibility. Zaid bin Thabit collected the verses of the QUran from stones , leaves , leather ,bones etc and also from those who had memorized it and used careful methods to verify it. FIrstly he would check through his own mwmory secondly H . Umar being a Hafiz assisted him in verifying the copies. Also no verse was accepted if two trustworthy witnesses testified that it had been written in the presence of the holy prophet {SAW} and these verses were matched with the differnt collections of the companions.
The fair copy prepared was known as Mushaf , It remained with the first 2 caliphs and after the death of H.Umar It came under his daughter H . Hafsa thus became known as Mushaf i Hafsa.

The caliphate of H Umar saw quick conquests and many new areas came under the muslim empire. Muslim commanders noted that many newly converted soldiers recited the Quran in a different dialect each claiming his to be the correct one . A very close companion Huzaifa bin Yaman reported such incidents from Central Asia and reported to H Usman the third Caliph. he took quick action and appointed a team of 4 knowledgeable muslims including Zaid bin Thabit to prepare original copies of the Holy Quran from the Mushaf i Hafsa in the dialect of quraish as it was revealed in that dialect . these copies were sent to various provinces of the muslim empire along with reciters who recited it in the correct dialect. The original copy was read aloud from the mosque to remove all doubts regarding the Quran and he ordered that if anyone had different copies they were to be destroyed by fire. For this service H Usman is known as Jami ul Quran .

Thus the Holy Quran was compiled for the upcoming generations and has remained in its original state till now and it has not been edited or changed.
likewise the Divine promise has been fulfilled i.e
AND WE HAVE WITHOUT DOUBT SEND DOWN THE MESSAGE AND WILL ASSURELY GUARD IT (FROM CORRUPTION ) [15:9]
SORRY I GUSS U ASKED SIR IRFAN 4 THE ANSWER BT I ADDED SOME POINTS WHICH ACCORDING TO ME WERE MISSING IN HERE
 
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I am challenging all of you...that if the book of Farkhanda Noor is recommended by CIE SYLLABUS i will give that boy or girl 100 dollars............................................................................................. it must not be in ur school syllabus remember that........ i am asking for Cambridge University Islamiat 2058 syllabus! following blindly is not good for ur study health!Kapeesh
100% right, Teacher of Islamiyat
 
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