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Lets wrap up Islamiat Paper: you have doubts post them and get the solutions

Irfan Atique

Irfan Atique

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fiz34 said:
reallYY??
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yap the only question set is with sunny compilation like this.......
Question: Name the six collections of Sunni Hadis books and four Shia compilations of Hadis ? Discuss their main features?
Answer: There are six major collections of Sunni Hadis books also called Sahih Al-Sitta.
Sahih Al-Bukhari (194-256 A.H): It was compiled by Imam Muhammad Bin Ismail Al-Bukhari. It is considered to be the most authentic book of Hadis after the Holy Quran. In the compilation of this book of Sahih Al-Bukhari, Imam Bukhari displayed a great critical ability and scrupulous accuracy. The total number of Ahadis in this book is 9082 (which was selected from 600000 Ahadis). However many of them were repeated with different Isnad. Without repetition the number goes down to 2602 Ahadis. His criteria for acceptance into the collection were amongst the most stringent of all the scholars of Ahadith.
Sahih Muslim (204-264 A.H): It was compiled by Imam Muslim bin Hajjah and this is considered second only to the Sahih al-Bukhari. These two collections Sahih al-Bukhari and Sahih Muslim are collectively called Al-Sahihain, the two most authentic collections. Any tradition accepted by both Bukhari and Muslim has been termed as Agreed Upon. Imam Muslim, he traveled widely to gather his collection of Ahadith (plural of Hadith), including to Iraq, the Arabian Peninsula, Syria and Egypt. Out of 300,000 Hadith which he evaluated, approximately 4,000 were extracted for inclusion into his collection based on stringent acceptance criteria.
Sunan Abu Daud (202-275 A.H): Abu Da’ud was another important compiler of hadith. Before writing his Sunan he examined five lakhs of traditions, and selected from them only 4800 to be put in his book. The whole task took him 20 years to complete. He kept up the scrupulous exactitude of his predecessors in reproducing the traditions, which he had collected. But he differed from them in the standard of his choice. He included in his Sunan not only the ‘genuine’ traditions (as al-Bukhari and Muslim had done), but also such traditions as had been pronounced by some traditionists to be weak and doubtful.
Jame/ Sunan Tirmizi (209-279 A.H): It was compiled by Abu Isa al-Tirmizi. He was the first man to determine the names, surnames, and title of the narrators of traditions and tide to fix the degree of their reliability by inventing peculiar means of each tradition. His work is divided into 50 chapters (Kutub) and contains 3956 Ahadis.Abu Isa al Tirmizi was a student of Abu Da’ud and his collection follows and improves upon the techniques of classifying the hadith as proposed by his master. Jame of Tirmizi contains all the traditions – legal, dogmatic and historical – that had been accepted by the Muslim jurists of one school or another, as the basis of Islamic law.
Sunan Ibne Majah (209-273 A.H): Ibn Majah travelled widely to collect traditions from the well-known Traditionists of his time. He compiled several works of Hadith of which the most important is the Sunan. In this work, Ibn Majah collected together 4000 traditions in 32 books divided into 1500 chapters. The number of weak (dhaif) traditions it contains is not very large, just about 30. But it does contain some traditions, which are considered by the authorities on the subject to be forged (maudu’).
Sunan Nasai (214-303 A.H): Al Nasai’ collected hadith in his work Sunan He entirely ignored the point of view of his senior contemporary, al-Tirmizi on the question of the application of traditions to various problems that might have been made by different schools of the Muslim juriprudence. His main object was to establish the text of traditions and the differences between their various versions, which he quotes extensively. In many places, he gives headings to the differences between the various narrators. This book contains 5662 Ahadis and is divided well into chapters. Imam Nasai is the best evaluator of the narrators of his time.
1. Kitab Al-Kafi: Compiled by Muhammad Yaqub Kulayni in the third century Hijra, it is divided into three sections:
• Usulal-Kafi which is concerned with the principle of religion.
• Furual-Kafi which is concerned with religious laws.
• Rawadatal-Kafi which is concerned with the various religious aspects and includes some writings of the Imams in total.
Al-Kafi comprises of about 16000 narrations. The author states that this book would be sufficient for all the needs of the believers as it included all branched of religious knowledge. 2. Manla Yahduruhula-
2. Faqih: Compiled by Muhammad ibne Ali al-Qummi in the 4th century Hijri contains over 9000 Hadis. The literal translation of the title Manla Yah duruhu Al-Faqih is “For him not in the presence of Jurisprudence”. The book is meant to be a reference book to help ordinary Shia Muslims in the practice of the legal requirements of Islam. In this book Isnads are absent
3. Tahdhibal-Ahkamfi Sharhal-Muqni’a: Compiled by Sheikh Tusi in the 5th century Hijri contain over 13000 narrations means “The Refinement of the laws in terms of explanation of the sufficiently”. It contains not only traditions but also lengthy discussions about the legal standing and implications of each Hadis. The chapters are well divided and contain the commentaries by some earlier scholars.
4. Istibsarfima’ Khatalafal-Akhbar: Compiled by Sheikh Tusi in the 5th century Hijri and contains over 5000 narrations. Its methods are similar but briefer: there are not so many traditions used in the work and the explanations are more concise. It is similar to Man la Yahdurulual Faqih, but gives full Isnads for the traditions quoted intended to be used as ready reference works for students and scholars
 
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nfrizvi

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Irfan Atique said:
than you take their guidance so jump back to them..... no offence this post is for people of intellect not slaves of the teachers again no offence.....kindly let us do what we do ok....you have a good day and thanks for your time....
Click to expand...
Theres nothing wrong if I follow my teachers. It isn't slavery but their right to be respected and followed as they are my guides since ever :)
You can't bear anyone proving you wrong. No disrespect. But you're just scaring the poor students.
 
hussey96

hussey96

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t
Irfan Atique said:
yap the only question set is with sunny compilation like this.......
Question: Name the six collections of Sunni Hadis books and four Shia compilations of Hadis ? Discuss their main features?
Answer: There are six major collections of Sunni Hadis books also called Sahih Al-Sitta.
Sahih Al-Bukhari (194-256 A.H): It was compiled by Imam Muhammad Bin Ismail Al-Bukhari. It is considered to be the most authentic book of Hadis after the Holy Quran. In the compilation of this book of Sahih Al-Bukhari, Imam Bukhari displayed a great critical ability and scrupulous accuracy. The total number of Ahadis in this book is 9082 (which was selected from 600000 Ahadis). However many of them were repeated with different Isnad. Without repetition the number goes down to 2602 Ahadis. His criteria for acceptance into the collection were amongst the most stringent of all the scholars of Ahadith.
Sahih Muslim (204-264 A.H): It was compiled by Imam Muslim bin Hajjah and this is considered second only to the Sahih al-Bukhari. These two collections Sahih al-Bukhari and Sahih Muslim are collectively called Al-Sahihain, the two most authentic collections. Any tradition accepted by both Bukhari and Muslim has been termed as Agreed Upon. Imam Muslim, he traveled widely to gather his collection of Ahadith (plural of Hadith), including to Iraq, the Arabian Peninsula, Syria and Egypt. Out of 300,000 Hadith which he evaluated, approximately 4,000 were extracted for inclusion into his collection based on stringent acceptance criteria.
Sunan Abu Daud (202-275 A.H): Abu Da’ud was another important compiler of hadith. Before writing his Sunan he examined five lakhs of traditions, and selected from them only 4800 to be put in his book. The whole task took him 20 years to complete. He kept up the scrupulous exactitude of his predecessors in reproducing the traditions, which he had collected. But he differed from them in the standard of his choice. He included in his Sunan not only the ‘genuine’ traditions (as al-Bukhari and Muslim had done), but also such traditions as had been pronounced by some traditionists to be weak and doubtful.
Jame/ Sunan Tirmizi (209-279 A.H): It was compiled by Abu Isa al-Tirmizi. He was the first man to determine the names, surnames, and title of the narrators of traditions and tide to fix the degree of their reliability by inventing peculiar means of each tradition. His work is divided into 50 chapters (Kutub) and contains 3956 Ahadis.Abu Isa al Tirmizi was a student of Abu Da’ud and his collection follows and improves upon the techniques of classifying the hadith as proposed by his master. Jame of Tirmizi contains all the traditions – legal, dogmatic and historical – that had been accepted by the Muslim jurists of one school or another, as the basis of Islamic law.
Sunan Ibne Majah (209-273 A.H): Ibn Majah travelled widely to collect traditions from the well-known Traditionists of his time. He compiled several works of Hadith of which the most important is the Sunan. In this work, Ibn Majah collected together 4000 traditions in 32 books divided into 1500 chapters. The number of weak (dhaif) traditions it contains is not very large, just about 30. But it does contain some traditions, which are considered by the authorities on the subject to be forged (maudu’).
Sunan Nasai (214-303 A.H): Al Nasai’ collected hadith in his work Sunan He entirely ignored the point of view of his senior contemporary, al-Tirmizi on the question of the application of traditions to various problems that might have been made by different schools of the Muslim juriprudence. His main object was to establish the text of traditions and the differences between their various versions, which he quotes extensively. In many places, he gives headings to the differences between the various narrators. This book contains 5662 Ahadis and is divided well into chapters. Imam Nasai is the best evaluator of the narrators of his time.
1. Kitab Al-Kafi: Compiled by Muhammad Yaqub Kulayni in the third century Hijra, it is divided into three sections:
• Usulal-Kafi which is concerned with the principle of religion.
• Furual-Kafi which is concerned with religious laws.
• Rawadatal-Kafi which is concerned with the various religious aspects and includes some writings of the Imams in total.
Al-Kafi comprises of about 16000 narrations. The author states that this book would be sufficient for all the needs of the believers as it included all branched of religious knowledge. 2. Manla Yahduruhula-
2. Faqih: Compiled by Muhammad ibne Ali al-Qummi in the 4th century Hijri contains over 9000 Hadis. The literal translation of the title Manla Yah duruhu Al-Faqih is “For him not in the presence of Jurisprudence”. The book is meant to be a reference book to help ordinary Shia Muslims in the practice of the legal requirements of Islam. In this book Isnads are absent
3. Tahdhibal-Ahkamfi Sharhal-Muqni’a: Compiled by Sheikh Tusi in the 5th century Hijri contain over 13000 narrations means “The Refinement of the laws in terms of explanation of the sufficiently”. It contains not only traditions but also lengthy discussions about the legal standing and implications of each Hadis. The chapters are well divided and contain the commentaries by some earlier scholars.
4. Istibsarfima’ Khatalafal-Akhbar: Compiled by Sheikh Tusi in the 5th century Hijri and contains over 5000 narrations. Its methods are similar but briefer: there are not so many traditions used in the work and the explanations are more concise. It is similar to Man la Yahdurulual Faqih, but gives full Isnads for the traditions quoted intended to be used as ready reference works for students and scholars
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there u mentioned about the shia . one na.. and four Shia compilations of Hadis ? and thn saying it cant come!!! hain wht that:confused:o_O
 
Irfan Atique

Irfan Atique

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hussey96 said:
t
there u mentioned about the shia . one na..and four Shia compilations of Hadis ? and thn saying it cant come!!! hain wht that:confused:o_O [/quote
i think no coz students will write different things and for this question you have to be very careful so out of the cie question
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nfrizvi

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Irfan Atique said:
go back in 1958 a person did a research on education system of pakistani teachers and he called it masters and slaves..... and presently i did to and find the same thing......so dear if u mind....
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"I am a slave to he who taught me a letter." Said by Hazrat Ali.
 
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nfrizvi

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Irfan Atique said:
Knowledge is my companion; it is with me wherever I go. My heart is its container, not the bookshelf. –Hazrat Ali (RA)
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I never denied knowledge. But theres a difference in the rattafied knowledge and the understood knowledge. :)
 
hussey96

hussey96

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ywr... this place is not for arguing if any one want to argue , please do that after exams , sir dont leave ... ya the hadith topic is really confusing...
 
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