Lets wrap up Islamiat Paper: you have doubts post them and get the solutions

[hussey96]

ya it is n you have to understand it

a simple q. was abu bakr martyred ? thats for my knowledge it is believed they were poisoned

 

[fiz34]

OK ALLAH HAFIZ EVERYONE...... TAKE CARE N HAVE GOOD TEACHERS LIKE NFRIZVI HAS......

ooohh....plz sir dont goo!
i am sorry on her behalf..plz dont go..!

 

[Irfan Atique]

ooohh....plz sir dont goo!
i am sorry on her behalf..plz dont go..!

you don't have to........ tell you some thing : there are three types of people in this world
1= those who don't know what happen
2=those who wonder what happen (like nfrizvi)
3= people like you who makes things happen

 

[nfrizvi]

don't you have any manners....... how to talk to a 44 yrs old retard......who opened up this thread

I talked with due respect. You yourself degraded yourself

you don't have to........ tell you some thing : there are three types of people in this world
1= those who don't know what happen
2=those who wonder what happen (like nfrizvi)
3= people like you who makes things happen

And whatever happens or anything, not over you but Allah taala. You consider yourself beyond all. Sorry: you're too egoistic.

 

[nfrizvi]

I like my gnosticism coz this is what Allah gave me its not in your hands as well ....... you r too ignormus

You can't judge what and who I am. Nor can you categorise people accordingly.

 

[fiz34]

Sir, if u dont mind..will u answer this? ;
(a) AccordingtotheteachingsofthesetHadithsyouhavestudied,outlinethewaysin which
Muslims should treat one another. [10]

(b) What aretheadvantages ofhaving different categories ofHadiths?[4]

 

[fiz34]

Sorry to intrude nfrizvi ..but u r not supposed to argue here at this moment as u both r going off topic, end this thing now..

 

[Irfan Atique]

a simple q. was abu bakr martyred ? thats for my knowledge it is believed they were poisoned

wrong Hazrat Abu Bakar (R.A) passed away by natural death....... those who say such things are ignorant people

 

[Red Viper]

sir could u give a full account on the election of Abu Bakr (R.A) as caliph

 

[Red Viper]

an problems face by abu bakr after becoming Caliph

 

[Irfan Atique]

sir could u give a full account on the election of Abu Bakr (R.A) as caliph

Election to the Caliphate
The Prophet’s closest Companion, Abu Bakr, was not present when the Holy Prophet (peace be on him) breathed his last in the apartment of his beloved wife of later years, Aisha, Abu Bakr’s daughter. When he came to know of the Prophet’s passing, Abu Bakr hurried to the house of sorrow.
“How blessed was your life and how beatific is your death,”
he whispered as he kissed the cheek of his beloved friend and master who now was no more.
When Abu Bakr came out of the Prophet’s apartment and broke the news, disbelief and dismay gripped the community of Muslims in Medina. Muhammad (S.A.W) had been the leader, the guide and the bearer of Divine revelation through whom they had been brought from idolatry and barbarism into the way of God. How could he die? Even Umar, one of the bravest and strongest of the Prophet’s Companions, lost his composure and drew his sword and threatened to kill anyone who said that the Prophet was dead. Abu Bakr gently pushed him aside, ascended the steps of the lectern in the mosque and addressed the people, saying
“O people, verily whoever worshipped Muhammad, behold! Muhammad is indeed dead. But whoever worships God, behold! God is alive and will never die.”
And then he concluded with a verse from the Qur’an:
“And Muhammad is but a Messenger. Many Messengers have gone before him; if then he dies or is killed, will you turn back upon your heels?” [3:144]
On hearing these words, the people were consoled. Despondency gave place to confidence and tranquility. This critical moment had passed. But the Muslim community was now faced with an extremely serious problem: that of choosing a leader. Prophet (S.A.W) did not nominate a successor. After his death there was an argument between the ansar and mahajireen. Both wanted that the caliph should be from their group. A suggestion was given that there should be two caliphs, one from each group. Abu Bakr reminded them that the prophet instructed that the leader should be from the Quraish tribe. He suggested the names of Ubu Ubaidah bin Jarrah and Umar bin Khataab. But Umar took Abu Bakr’s hand and pledged his loyalty to him. On seeing this everyone did the same. He was unanimously elected the first Caliph. After the election, Abu Bakr delivered a concise speech which in a summarised manner expressed the way in which he desired to govern. He said:
“I have been elected as your Ameer, although I am no better than you. Help me, if I am in the right, set me right if I go in the wrong, obey me as long as I obey Allah and His Prophet (S.A.W).”

 

[Irfan Atique]

an problems face by abu bakr after becoming Caliph

Qroblems face by abu bakr after becoming Caliph?
Answer: The Prophet (S.A.W) before his death had appointed Usamah bin Zaid (R.A) to lead an expedition against Syrians (Byzantians) in order to avenge the death of his father Hazrat Zaid bin Haris (R.A) in the battle of Mutah. When Usamah was about to leave, the news of the demise of Holy Prophet (S.A.W) came and departure of the army was postponed. This last expedition of Prophet Muhammad (S.A.W) was fulfilled by Hazrat Abu Bakr Siddique (R.A) as his first task after becoming the first caliph. Usamah left for Syria and only after 40 days returned to Madinah with a great victory.
Refusal to pay Zakat:
The issue of the refusal to pay Zakat was a greatest of the moral courage of Abu Bakr as the first Caliph of the Holy Prophet. After the demise of the Holy Prophet many surrounding tribes of Medina which had offered allegiance to Islam, sent a deputation to Abu Bakr with the proposal that their agreement with the Muslims had ended. A fresh agreement was necessary in which they should be relieved from the obligation to pay Zakat. Abu Bakr argued that Zakat was a fundamental injunction of Islam and had to be paid. Seeing their proposal being rejected these tribes decided to forego Islam. Their decision was to attack Medina when the main Muslim army was in Syria. They attacked at night but found Abu Bakr with his army ready to fight. The apostates were defeated; many tribesmen died while others fled in confusion. After this battle many tribes sent their delegates to Medina, offered allegiance and paid Zakat.

Apostasy Movement:
After the Prophet’s death, some of the people rose in revolt against the authorities in Medina and renounced Islam. Abu Bakr, without any delay, launched an expedition against this movement. After collecting the troops at Medina, he divided them into eleven battalions each with an experienced commander, and sent them in eleven different directions to crush these revolts. He instructed each commander to first invite these tribes to Islam. If any refused to comply they were to be attacked. Some of the tribes accepted Islam but the others were stubborn and were dealt with harshly. All campaigns were successful and Abu Bakr was able to re-establish control of Islam throughout the Peninsula.
False Prophets:
In the last days of the Prophet’s life some misguided people arose to claim prophet hood. When Abu Bakr was elected as the Caliph they started their preaching openly. Among these false prophets were Tulaiha, Aswad Ansi, Musailamah and Sajjah. Tulaiha belonged to the Banu Asad tribe in the northern Arabia. An army under Khalid bin Walid was sent which met them at Buzaka. After a fierce battle Tulaiha’s army surrendered and he himself fled to Syria. He embraced Islam during the time of the second Caliph.
Aswad Ansi belonged to the Ansi tribe in Yemen. He was an ugly man who kept his face veiled all the time. He was nicknamed ‘’the veiled prophet’’. Being leader of his tribe he revolted with the cooperation of the neighbouring chiefs. He was the first false prophet who collected a large army in open revolt against Islam. He was defeated and killed by the Muslims.
The most dangerous of the false prophets was Musalima. He belonged to a tribe of central Arabia. His tribe accepted him as a prophet. Abu Bakr sent Shurbhil and Ikramah to crush the rebellion; later Khalid bin Walid joined them. Musalima,s army was defeated after a fierce battle at Yamamah in 633AD.Musalimah was killed. In this battle about 800 Muslims were martyred. Amongst them were 360 Huffaz (memorizers of the Holy Qur’an).
Sajjah was a woman who belonged to the Bani Tamim tribe. She claimed to be a prophetess and succeeded in mustering a large following. When Musalimah heard about her claim he invited her to Yamamah. They decided to join forces and later Musailma married her which ended her adventure of prophet hood and she lived in obscurity for the rest of her life. When the Muslims conquered Iraq she entered the circle of Islam along with her tribe.

 

[Irfan Atique]

ahsan1: here I am bro

 

[ahsan1]

ahsan1: here I am bro

Thanks

 

[Irfan Atique]

Thanks

you welcome

 

[Irfan Atique]

Sorry to intrude nfrizvi ..but u r not supposed to argue here at this moment as u both r going off topic, end this thing now..

As you said I completely ignored her and her selfish msgs..... coz I don't like talkin to selfish people

 

[Irfan Atique]

If someone isn't what others want them to be, the others become angry. Everyone seems to have a clear idea of how other people should lead their lives, but none about his or her own.

 

[Irfan Atique]

You can't judge what and who I am. Nor can you categorise people accordingly.

As long as we continue to live as if we are what we do, what we have, and what other people think about us, we will remain filled with judgments, opinions, evaluations, and condemnations. We will remain addicted to putting people and things in their "right" place.

 

[Irfan Atique]

Question: Why is it important for Muslims to have collections of authentic Hadith? [4]
The Arabic word Hadith means “speech.” In Islam, Hadith relate to stories or narrations about Prophet Muhammad (S.A.W). Sometimes the Hadith may be a quotation of Prophet Muhammad. Or the Hadith might be a story about something that happened during his lifetime. The Hadith are used as legislative statements and are second only to the Quran in importance in Islam.
The Hadith are very important in Islam because they fill in the details on Islamic life. Where the Quran gives Muslims a broad framework for how we should live, the Hadith give us specific information. Here are some examples of how the Hadith give us specifics on general commandments from the Quran.
• The Quran commands Muslims to pray. - However, Prophet Muhammad (S.A.W) has informed us how and when to perform Islamic prayers in several Hadith.
• The Quran commands Muslims to make Hajj. - However, narrations describing the Hajj and Umrah of Prophet Muhammad (S.A.W) tell us how to make Hajj.
• The Quran commands Muslims to give Zakkat. - However, it is Hadith quoting narrations from Prophet Muhammad (S.A.W) that tell us who must pay Zakkat, and how much to give. To put it simple, the Hadith explain the Sunnah (practice or tradition) of Prophet Muhammad, (S.A.W).
Prophets of Allah are our guides and examples. In order to live a righteous life of monotheistic worship, we have to follow their example. The only prophet for whom we have detailed knowledge of their daily life is Prophet Mohammad (S.A.W). We can follow Prophet Muhammad’s tradition, or his Sunnah, by learning, studying, and implementing the authentic Hadith. The purpose of this website is to impart knowledge about the basics of Islam. However, even following the basics of Islam is impossible without using the Hadith.

 

[Irfan Atique]

Question: How Many types of Hadis are there according to the reliability and memory of the Reporters Explain them?
The classification of the Hadis according to the reliability and memory of the reporters are:
1. Sahih (Sound)
2. Hassan (Good)
3. Zaeef (Weak)
4. Maudu (Fabricated or forged)

Sahih:
A Sahih Hadis is the one which has a continues unbroken chain of transmitters, made up of reporters of trustworthy memory from similar authorities, and which is found to be free from any irregularities that is in the text or defects that is the Isnad. The name Sahih is given to the absolutely correct (the authentic Hadis) in which there is no weakness. Of all the collectors of the Hadis, Al-Bukhari and Al-Muslim were greatly admired because of their tireless attempts to collect the authentic Hadis only.
Al-Hassan:
Ahadis which is not Sahih nor contains a disparaged reporter in its Isnad and which is reported through more than one root of narration, Al-Khatabi (d. 388 H) states a very concise definition of the Hassan Hadis that is “It is the one where its source is known and its reporters are unambiguous.” It is lower in status as compared to the Sahih Hadis. Examples of Hassan Hadis are Abu Daud, Tirmizi and Al-Hakim.
Zaeef:
Ahadis which fail to reach the status of Hassan is Zaeef. Usually, the weakness is one of the discontinuities in the Isnad, according to the precise nature of the discontinuity or one of the reporters having a disparaged character such as due to his telling lies, excessive mistakes, opposition to the narration of more reliable sources, involvement in innovation, or ambiguity surrounding his person.
The smaller the number and importance of defects, the less severe the weakness, the more the defects in number and severity, the closer the Hadis will be to being Maudu.
Maudu:
Al-Zahabi defines the Maudu (fabricated, forged) as the term applied to a Hadis in which the text of which goes against the established norms of the Prophet Muhammad (S.A.W) sayings or its reporters include a liar, example the forty Ahadis known as Wadaniyyah by Ali al-Ridah.