Pakistan Studies, Islamiyat and Urdu: Post your doubts here!

[Awesome12]

I can check if you want.

Thanks

 

[SS12345]

i

What do we have to write in this question,compilation of hadith(1st 2 century seperately,3 century(matn and isnad)??
Please answer kindly.

will post the answer in 2 to 3 hours just hold on :

 

[Ushnaaa]

i

will post the answer in 2 to 3 hours just hold on :

Thank you!! ^_^

 

[SS12345]

HERE YOU GO

Thank you!! ^_^

Answer: The first period of the compilation of the Ahadis was during Holy Prophet (S.A.W) lifetime. Prophet himself would give instructions about the transmission of what he taught, “Preach what you hear me say. Also let those who see and hear me, take upon themselves to communicate my words to others and preach to their children, relatives and friends.” The Companions had three methods of learning or preservation of the Hadis; memorization, writing, and practice. The companions always tried to observe the actions of the Holy Prophet (S.A.W), remember his sayings and then apply what they saw to their own practices in their everyday life.

Abu Hurairah used to write what he heard from the Holy Prophet (S.A.W) in a book form and more than 5000 Ahadis were attributed to him. Similarly, Hazrat Ali (R.A) had a booklet containing traditions which concerned the orders and instructions from time to time by the Holy Prophet (S.A.W). Hazrat Abdullah bin Umar (R.A) wrote every word of Holy Prophet (S.A.W)’s speech and more than 2000 Ahadis were attributed to him. Hence during this time more than 10000 Ahadis were collected. Hazrat Aisha (R.A) also used to preserve the sayings of Holy Prophet (S.A.W) likewise Hazrat Abdullah bin Abbas was engaged in preserving and transmitting the Ahadis

During this period the companions acted and wrote what the Holy Prophet (S.A.W) said individually.

The second period of compilation (101-200 AH) was after the Holy Prophet’s death. New converts wanted to hear about him (S.A.W) and therefore the companions were the first source of information who narrated to their successor (Tabaeen).

Umar bin Abdul Malik gave the official orders that the Ahadis should be compiled. Therefore many scholars prepared many collections of the Ahadis and various methods were adopted in its arrangement. The first method was by tracing them to each companion despite the theme. It is called Masnad; the titles of their chapters are Masnad of Abu Bakr (R.A), Masnad of Abu Hurairah (R.A), Masnad of Hazrat Bibi Aisha (R.A), and the famous compilation by Imam Ahmed bin Hanbal.

The second category was by grouping the Ahadis into chapters and some of the chapters according to their theme. The best non-compilation of this type is Al-Mutah by Imam Malik and Al-Musannaf of Imam Abdul Razaq. The compilers introduced each Ahadis with its own Isnad (series of authorities). But they did not discriminate between the authentic and less authentic Ahadis. So they were mixed up.

Third period (Golden period) (200-300 AH) - The third period begin with the death of the companions. Muslims had to rely on the communication of the successors who narrated to the Taba Ta baeen or successors of the successors. This was the golden age of Ahadis. Reciting and memorizing traditions was considered to be a privilege and soon a great number of them had been collected. Ahadis could be authentic or lesser authentic and so the early authorities included only those Ahadis which they considered to be genuine. The ones suspected to be fabricated were rejected. They said that the text should have no conflict with the Quran or with more reliable Hadis. Isnad must be full and unbroken while the narrators must be known for his memory, piety and knowledge.

The Asol ul-Hadis was already been developed and Ismail Al-Bukhari’s idea to compile the authentic Ahadis through a branch of Asol ul-Hadith called Asma ur-Rijal (to check the chain of Tranmitters) he gathered 600000 of them out of which more than 7000 were added to his work and it took him 16 years to compile. He was followed by number of other scholars such as Imam Muslim ibne Hajaj. The collection by Bukhari and Muslim are held in great esteem and are known as the two Sahihs that is the two collection recognized as absolutely authentic. Abu Daud author of al-Sunan, Al-Tirmizi, author of Al-Jame, Al-Nasai author of al-Sunnah and ibne Majah author of Kitab Al-Sunnah. These four works along with Bukhari and Muslim became widely recognized in the Muslim world as six leading books called Al-Kutub Al-Sitta or the six Sahihs.

In the last period many other scholars compiled new collections. Their contents were taken from the six books and arranged in various ways until it was felt that all the Ahadis circulating orally introduced to writing. Hence the Hadis literature became exceedingly rich and finally came to the state as we know it today. It is guide for all Muslims.

 

[Ushnaaa]

HERE YOU GO

Answer: The first period of the compilation of the Ahadis was during Holy Prophet (S.A.W) lifetime. Prophet himself would give instructions about the transmission of what he taught, “Preach what you hear me say. Also let those who see and hear me, take upon themselves to communicate my words to others and preach to their children, relatives and friends.” The Companions had three methods of learning or preservation of the Hadis; memorization, writing, and practice. The companions always tried to observe the actions of the Holy Prophet (S.A.W), remember his sayings and then apply what they saw to their own practices in their everyday life.

Abu Hurairah used to write what he heard from the Holy Prophet (S.A.W) in a book form and more than 5000 Ahadis were attributed to him. Similarly, Hazrat Ali (R.A) had a booklet containing traditions which concerned the orders and instructions from time to time by the Holy Prophet (S.A.W). Hazrat Abdullah bin Umar (R.A) wrote every word of Holy Prophet (S.A.W)’s speech and more than 2000 Ahadis were attributed to him. Hence during this time more than 10000 Ahadis were collected. Hazrat Aisha (R.A) also used to preserve the sayings of Holy Prophet (S.A.W) likewise Hazrat Abdullah bin Abbas was engaged in preserving and transmitting the Ahadis

During this period the companions acted and wrote what the Holy Prophet (S.A.W) said individually.

The second period of compilation (101-200 AH) was after the Holy Prophet’s death. New converts wanted to hear about him (S.A.W) and therefore the companions were the first source of information who narrated to their successor (Tabaeen).

Umar bin Abdul Malik gave the official orders that the Ahadis should be compiled. Therefore many scholars prepared many collections of the Ahadis and various methods were adopted in its arrangement. The first method was by tracing them to each companion despite the theme. It is called Masnad; the titles of their chapters are Masnad of Abu Bakr (R.A), Masnad of Abu Hurairah (R.A), Masnad of Hazrat Bibi Aisha (R.A), and the famous compilation by Imam Ahmed bin Hanbal.

The second category was by grouping the Ahadis into chapters and some of the chapters according to their theme. The best non-compilation of this type is Al-Mutah by Imam Malik and Al-Musannaf of Imam Abdul Razaq. The compilers introduced each Ahadis with its own Isnad (series of authorities). But they did not discriminate between the authentic and less authentic Ahadis. So they were mixed up.

Third period (Golden period) (200-300 AH) - The third period begin with the death of the companions. Muslims had to rely on the communication of the successors who narrated to the Taba Ta baeen or successors of the successors. This was the golden age of Ahadis. Reciting and memorizing traditions was considered to be a privilege and soon a great number of them had been collected. Ahadis could be authentic or lesser authentic and so the early authorities included only those Ahadis which they considered to be genuine. The ones suspected to be fabricated were rejected. They said that the text should have no conflict with the Quran or with more reliable Hadis. Isnad must be full and unbroken while the narrators must be known for his memory, piety and knowledge.

The Asol ul-Hadis was already been developed and Ismail Al-Bukhari’s idea to compile the authentic Ahadis through a branch of Asol ul-Hadith called Asma ur-Rijal (to check the chain of Tranmitters) he gathered 600000 of them out of which more than 7000 were added to his work and it took him 16 years to compile. He was followed by number of other scholars such as Imam Muslim ibne Hajaj. The collection by Bukhari and Muslim are held in great esteem and are known as the two Sahihs that is the two collection recognized as absolutely authentic. Abu Daud author of al-Sunan, Al-Tirmizi, author of Al-Jame, Al-Nasai author of al-Sunnah and ibne Majah author of Kitab Al-Sunnah. These four works along with Bukhari and Muslim became widely recognized in the Muslim world as six leading books called Al-Kutub Al-Sitta or the six Sahihs.

In the last period many other scholars compiled new collections. Their contents were taken from the six books and arranged in various ways until it was felt that all the Ahadis circulating orally introduced to writing. Hence the Hadis literature became exceedingly rich and finally came to the state as we know it today. It is guide for all Muslims.

Omg thanks so much!!! ^____^

 

[Awesome12]

HERE YOU GO

Answer: The first period of the compilation of the Ahadis was during Holy Prophet (S.A.W) lifetime. Prophet himself would give instructions about the transmission of what he taught, “Preach what you hear me say. Also let those who see and hear me, take upon themselves to communicate my words to others and preach to their children, relatives and friends.” The Companions had three methods of learning or preservation of the Hadis; memorization, writing, and practice. The companions always tried to observe the actions of the Holy Prophet (S.A.W), remember his sayings and then apply what they saw to their own practices in their everyday life.

Abu Hurairah used to write what he heard from the Holy Prophet (S.A.W) in a book form and more than 5000 Ahadis were attributed to him. Similarly, Hazrat Ali (R.A) had a booklet containing traditions which concerned the orders and instructions from time to time by the Holy Prophet (S.A.W). Hazrat Abdullah bin Umar (R.A) wrote every word of Holy Prophet (S.A.W)’s speech and more than 2000 Ahadis were attributed to him. Hence during this time more than 10000 Ahadis were collected. Hazrat Aisha (R.A) also used to preserve the sayings of Holy Prophet (S.A.W) likewise Hazrat Abdullah bin Abbas was engaged in preserving and transmitting the Ahadis

During this period the companions acted and wrote what the Holy Prophet (S.A.W) said individually.

The second period of compilation (101-200 AH) was after the Holy Prophet’s death. New converts wanted to hear about him (S.A.W) and therefore the companions were the first source of information who narrated to their successor (Tabaeen).

Umar bin Abdul Malik gave the official orders that the Ahadis should be compiled. Therefore many scholars prepared many collections of the Ahadis and various methods were adopted in its arrangement. The first method was by tracing them to each companion despite the theme. It is called Masnad; the titles of their chapters are Masnad of Abu Bakr (R.A), Masnad of Abu Hurairah (R.A), Masnad of Hazrat Bibi Aisha (R.A), and the famous compilation by Imam Ahmed bin Hanbal.

The second category was by grouping the Ahadis into chapters and some of the chapters according to their theme. The best non-compilation of this type is Al-Mutah by Imam Malik and Al-Musannaf of Imam Abdul Razaq. The compilers introduced each Ahadis with its own Isnad (series of authorities). But they did not discriminate between the authentic and less authentic Ahadis. So they were mixed up.

Third period (Golden period) (200-300 AH) - The third period begin with the death of the companions. Muslims had to rely on the communication of the successors who narrated to the Taba Ta baeen or successors of the successors. This was the golden age of Ahadis. Reciting and memorizing traditions was considered to be a privilege and soon a great number of them had been collected. Ahadis could be authentic or lesser authentic and so the early authorities included only those Ahadis which they considered to be genuine. The ones suspected to be fabricated were rejected. They said that the text should have no conflict with the Quran or with more reliable Hadis. Isnad must be full and unbroken while the narrators must be known for his memory, piety and knowledge.

The Asol ul-Hadis was already been developed and Ismail Al-Bukhari’s idea to compile the authentic Ahadis through a branch of Asol ul-Hadith called Asma ur-Rijal (to check the chain of Tranmitters) he gathered 600000 of them out of which more than 7000 were added to his work and it took him 16 years to compile. He was followed by number of other scholars such as Imam Muslim ibne Hajaj. The collection by Bukhari and Muslim are held in great esteem and are known as the two Sahihs that is the two collection recognized as absolutely authentic. Abu Daud author of al-Sunan, Al-Tirmizi, author of Al-Jame, Al-Nasai author of al-Sunnah and ibne Majah author of Kitab Al-Sunnah. These four works along with Bukhari and Muslim became widely recognized in the Muslim world as six leading books called Al-Kutub Al-Sitta or the six Sahihs.

In the last period many other scholars compiled new collections. Their contents were taken from the six books and arranged in various ways until it was felt that all the Ahadis circulating orally introduced to writing. Hence the Hadis literature became exceedingly rich and finally came to the state as we know it today. It is guide for all Muslims.

It is a very well written answer, but do include examples and quotations
For example you can quote the examples of incidents that led to the authors of these books not selecting a Hadith.
If you don't know these examples, do tell me and I will inform you of them

 

[Ushnaaa]

It is a very well written answer, but do include examples and quotations
For example you can quote the examples of incidents that led to the authors of these books not selecting a Hadith.
If you don't know these examples, do tell me and I will inform you of them

Thanks Ill add quotations.

 

[Awesome12]

I can check if you want.

Alright here is the first one

 

[***amd***]

Alright here is the first one

you have to explain 3 points, but the 2nd and 3rd of your paragraphs seem to be a single point stated twice. (though i am not a teacher )
plus, you forgot to add these important ones...

• As agreed in Simla Delegation, Muslims were going to have saperate electorates in the Legislative Assembly.. There stood a need of a “saperate Muslim Party” through which Muslims could Elect “saperate Electorates”
• The demands of Congress for Hindu Domination and self rule were Increasing. Congress demands & activities were getting out of British’ hand. British had to create a counter acting party to deal with congress, for which, they showed no resistance in creating ML.
• Muslims had clearly observed the reaction of Hindus of Congress on the partition of Bengal, as Hindus were a larger majority. Muslims, being in minority, could not initiate a similar protest to react on any Hindu dominance in the future. So, to ensure there political and constitutional protection, they established ML.

Conclusion: Basically, it was the Congress’ own acts & policies which lead to the formation of ML.

 

[Awesome12]

you have to explain 3 points, but the 2nd and 3rd of your paragraphs seem to be a single point stated twice. (though i am not a teacher )
plus, you forgot to add these important ones...

• As agreed in Simla Delegation, Muslims were going to have saperate electorates in the Legislative Assembly.. There stood a need of a “saperate Muslim Party” through which Muslims could Elect “saperate Electorates”
• The demands of Congress for Hindu Domination and self rule were Increasing. Congress demands & activities were getting out of British’ hand. British had to create a counter acting party to deal with congress, for which, they showed no resistance in creating ML.
• Muslims had clearly observed the reaction of Hindus of Congress on the partition of Bengal, as Hindus were a larger majority. Muslims, being in minority, could not initiate a similar protest to react on any Hindu dominance in the future. So, to ensure there political and constitutional protection, they established ML.

Conclusion: Basically, it was the Congress’ own acts & policies which lead to the formation of ML.

Thanks

 

[SS12345]

Omg thanks so much!!! ^____^

Welcome

 

[Ushnaaa]

I want a 10 marks answer on Umar ten blessed companion.
I have furkhanda noor book and its has only 2 short paragraphs,I need more material.

 

[Awesome12]

Here is another sample answer. Can someone check it?
***amd***

 

[***amd***]

Here is another sample answer. Can someone check it?
***amd***

something's not right...
you have repeated MANY things.
+ u may add.

• Nehru report aske dfor too many sacrifices from Muslims.
• Jinnah asked for 3 amedments in the report which were rejected by Nehru committee, the three amendments were one-third seets for muslims, Muslim share in Bengal Bengal & Punjab govt.s w.r.t. their population.
• More provincial autonomy.

 

[Awesome12]

something's not right...
you have repeated MANY things.
+ u may add.

• Nehru report aske dfor too many sacrifices from Muslims.
• Jinnah asked for 3 amedments in the report which were rejected by Nehru committee, the three amendments were one-third seets for muslims, Muslim share in Bengal Bengal & Punjab govt.s w.r.t. their population.
• More provincial autonomy.

but that explains the Nehru Report, and would be the answer to ; Why did Jinnah disagree with the Nehru Report, and not why did he produce his 14 points. These 3 points that you have mentioned are basically describing one point ; he disagreed with the Nehru Report.
This is what the examiner report says
Although this was a well-known topic, a number of candidates had
problems with it since they misunderstood the question and tended to write about the events that took place
during 1928 and 1929 rather the reasons why Jinnah introd

 

[***amd***]

but that explains the Nehru Report, and would be the answer to ; Why did Jinnah disagree with the Nehru Report, and not why did he produce his 14 points. These 3 points that you have mentioned are basically describing one point ; he disagreed with the Nehru Report.
This is what the examiner report says
Although this was a well-known topic, a number of candidates had
problems with it since they misunderstood the question and tended to write about the events that took place
during 1928 and 1929 rather the reasons why Jinnah introd

i just said, "you may add" this is not the complete answer though

 

[Awesome12]

i just said, "you may add" this is not the complete answer though

Can you post it, khaak-e-farosh?

 

[Hamid111]

Why was the ML established? [7]

The Congress had been demanding that Hindi should be made the official language apart from Urdu. This worried the Muslim's who recognized that they themselves would have to work to safeguard their interests. One way in which they hoped to do so was through the establishment of the Muslim League.
The Partition of Bengal had been opposed by the Congress. Since the Partition was in the favor of the Muslim's and against the interests of the Hindu's, the Muslims felt that the Congress was a Pro-Hindu Party. Hence they established the League to counter the influence that the Hindus had gained through the Congress.
The British had accepted Muslim demands for a separate Electorates in the Simla deputation. This showed that the British were now ready to cooperate with the Muslims and even make concessions to them. Hence to take advantage of this improved relationship the Muslims established the Muslim League.
There had been widespread protests against the Partition of Bengal. There were protests on a wide scale and the Swadeshi movement had been started. The Muslims knew that they could not protest on such a wide scale so that the Partition is remained. Hence they decided to ensure that they are able to counter this opposition through the Muslim League.




Explain the importance of the Simla Conference. [7]

The British had organized the Simla conference in order to reach an agreement to the political situation in India so that they could leave India. However they were not able to do as the Conference resulted in a complete deadlock between the League and the Congress. This showed the British that partition to a Post British India was necessary as the League and Congress had completely different views.
Jinnah had a stern stance at the Conference that they were the undisputed voice of the Muslims. This improved his position and influence amongst the Muslims. Hence more and more Muslims joined the demand for the establishment for a separate Muslim Homeland which was now an official League Policy.
Jinnah realized that the British departure was now imminent. He was also aware of the fact that the Congress was vehemently opposed to any partition of India. Hence he feared that the British might just abruptly leave India without partitioning it. Hence he intensified his efforts to ensure the formation of a separate Pakistan.


Can anyone please mark these answers?

 

[Ushnaaa]

I wanna ask about Important personalities,do they come individually or like 3 4 together?
Awesome12
SS12345

 

[SS12345]

I wanna ask about Important personalities,do they come individually or like 3 4 together?
Awesome12
SS12345

at times 2 or 4 for example last year there was a Q about all of prophet (SAW"s) daughters