Islamiyat Model answers and notes!

[Nabeel.Ahmad]

Sir, Please Help me with these questions, im confused about them.

Q. From the Quranic Passages set for special study, write about GOD IN HIMSELF. (10)
Q. Give an account of the following figures during the Prophet's Lifetime: Khadija, Khalid bin Waleed, Talha and Zubair.
Q. Describe the significance of Quran as the basis of all thought and action in Islam. (10)
Q. Give an account of the Prophet's Conquest of Makkah and Visit to Taif. (10)
Q. Describe the part played by the Scribes in writing down the revelations during the Prophet's Lifetime. (10)
Q. Describe the Role Played by Zain bin Thabit in the preservation and compilation of the Quran. (10)
Q. Write about the Following people during the Prophet's lifetime: Fatima, Zayd bin Haritha, Abu Jahl, Abu Lahab.
Q. Outline the changes in the Prophet's relationship with the Jews and Hypocrites. (10)


Q. Why is the belief in Tawheed important? (4)
Q. How can Khadija's relationship with the Prophet be used as a role model for Muslims? (4)
Q. What can we learn from the Prophets conduct during Conquest of Makkah and Visit to Taif? (4)
Q. Why were the Scribes important? (4)
Q. Why was Bahira important? (4)

 

[Irfan Atique]

Sir Can you provide answers for the following questions:

1.Describe the events immediately leading up to the Conquest Of Makkah and what happened during the battle. [10]
2.Describe the events immediately leading up to the Battle of Badr and what happened during the battle. [10]
3.Give an account of the events leading up to the battle of the Trench (Khandaq) and what happened during the battle. [10]
4.Give an account of the events leading up to the battle of the Uhad and what happened during the battle. [10]

who gave you these questions in the first place

 

[Irfan Atique]

who gave you these questions in the first place

your this question will be of at least 1600 words....... 4.Give an account of the events leading up to the battle of the Uhad and what happened during the battle. [10]

 

[Irfan Atique]

Sir they were provided by a friend.As you are examiner you know the question better.So if it wrong plese correct and provide answer.

yes obviously ther are wrong........... we only ask the events

 

[Irfan Atique]

So no need to memorize reasons?

when you start the answer you give a bit back ground like this........
Battle of Badr: When Mohammad (S.A.W) received the commandments about Jihad he started intercepting the caravans of the Quraish as they were of immense importance which could help them economically and as it too was a strategy of our beloved Prophet (S.A.W) and he knew all the trade routes before he arrived to Madinah. The immediate reason for Battle of Badr was the caravan of Abu Sufyan. Holy Prophet (S.A.W) posted two men near the caravan route to keep as insurgency war tactic. However Abu Sufyan sends his messenger Dumdum to Makkah; he raised a loud cry and literally shook the whole city. An army of 1,000 men, under the leadership of Abu Jahl, immediately took a course to reach the caravan. When the news of the Quraishites camping reached Muhammad (S.A.W), used to he held a council of war with the companions. Muhammad (S.A.W) used a military formation called a phalanx. Muhammad (PBUH) employed superior tactics and denied the Quraish water and kept their faces towards the sun. His companions carried out every order of his without any hesitation because of the confidence and trust of Mohammad (S.A.W). Muhammad (S.A.W) used to ask help from Allah (S.W.T) all the times in battles as he did spent the night in Badr and prayed to Allah:
“O Lord! Forget not Thy promise of assistance. If this little band were to perish, there will be none to offer unto thee pure worship.” (Sahih Al-Bukhari)
Though the number of Muslim combatants (313) was one-third that of the infidel forces (1000), he said to his Sahaba in the battle of Badr when his Mujahedeen were a bit afraid of the anxiety and large number of the non-believers, the Prophet Muhammad (S.A.W) conduct at that time to boost up the morale of his soldiers by telling them and pointing them that there is Jibrael (A.S) with his army waiting for you all to fight, and so it happened. The three Quraishites contestants stepped forward for individual contest: Utba bin Rabia, His son Waleed bin Utba, and His brother Shaibah. Three Muslims stepped forward to meet the challenge: Hazrat Hamza, Hazrat Ali, and Hazrat Ubaidah bin Harish. Hazrat Hamza killed Utba, Hazrat Ali killed Waleed, while Hazrat Ubaidah was injured and his companions helped kill Shaibah. Open contest started and the Quraish marched on the Muslims with closed ranks. Muslims threw stones and arrows at them and then suddenly fell on them with a cry of:
“Ya Mansur! Amit!” – “O victors! Kill!”
During the battle the conduct of Prophet (S.A.W) by fighting in the middle of the enemies increased the Iman and faith of the Muslim army and followers always followed the great leaders like the companions of Prophet (S.A.W) did. The Muslims defeated the infidels by their power of faith and by Allah (S.W.T)’s help. . One of the conducts of the battle of Badr was the distribution of the Booty. Some companions were strong but the companions were economically weak so Holy Prophet (S.A.W) distributed the booty among his companions which was very new to the Arabs that the booty was divided equally among the soldiers. As for the prisoners Muhammad (S.A.W) declared that "When prisoners of war are put under guard, those closely related should be placed together" and by mandating the return of enemy corpses instead of mutilation.

 

[Irfan Atique]

Sir can you check this question i solved (Attachment)? And can you answer this Question :
How is Hadith and Sunnah used in relation to the Quran,Ijma and Qiyas in making of Islamic Law[10]?

Sir please pray for me.The Paper is tomorrow.JazakAllah

Answer: The Holy Quran is the first primary source of law in Islamic Legal thinking and Islamic law. It is the fundamental source from which all principals, ordinances and injunctions of Islam are drawn. The Quran is a perfect book. It is the book of guidance as it offers a complete code of life covering all dimensions of human life i.e, economic , political , religious , social , legal and moral etc as the Quran says: " This is the book : in it is guidance sure without doubt those fear Allah " (2:2) .The Quran prescribed for us as a code of life by the Shariah of the Holy Prophet (S.A.W) it is a Book lying down basic framework and outlines to all kinds of laws as the Quran says: " Surely , we have send down to you [O Muhammad (S.A.W)] the book [this Quran] in truth that you might judge between men by that which Allah has shown you (that is has taught you throw divine inspiration) , so we not pleader for the treacherous " (4:105) . The injunctions of the Quran are the basis of the Islamic Shariah. This law is perfect and comprehensive. It governs all the actions of the Muslims. It recognizes the failure of human nature and hence it does not lay undue burden on him, as Allah says “Allah does not charge a soul with more than it can bear” (2:286).
“……..Whoever obeys Allah and His messenger that is a great achievement? (33:70-71)”The best of speech is the speech of Allah. That is The Book of Allah. The best of guidance is the guidance of Muhammad (S.A.W). The Qur'an was revealed to him and commanded him to obey all what He had ordered him to do, that is, to expound His message to the people. Allah says, “We have revealed to you the Reminder (The Qur'an) to expound to people what was revealed to them” (16:44). The explanation of the meaning of the word or sentence or verse for which man needs an explanation, most of which bear reference to 'Mujmal' (comprehensive) verses or 'Amah' (general) verses or 'Mutlaq' (unbounded) verses. Then comes the Sunnah and clarifies the sentences and specifies the verses called 'Amah' and defines what is 'Mutlaq' that is, in reference to the saying (Qaul) of The Prophet (S.A.W), his deed (Fai'l) and the act he confirmed (Iqrar). The necessity of Sunnah to understand The Qur'an and its Parables, for example Allah says: “Cut off the hand of the thief, male or female, as a recompense for that which they committed……..” (5:38) is a fitting example of that. The thief in this verse is general like the hand. The oral tradition explains the first of them and restricts it by 'as-‘sareq' (the thief) is explained by the action of the Prophet (S.A.W) or the action of his companions and his confirmation. They used to cut the hand of the thief from the wrist as is known in the work of Hadis. Another fitting example is as stated by the Quran: “When you travel on earth, there is no blame on you to shorten your prayer, for fear the unbelievers will persecute you.” (4:101) it is obvious from this verse that fear is a pre-requisite for the shortening of prayers. Some of the Prophet's companions asked him: "Why do we shorten our prayers while we feel safe?" He said: It is a charity from Allah, so accept it (Muslim).
Ijma is the third source of Islamic legal thinking. In the terminology of religion Ijma means consensus of the companions of the Prophet (S.A.W) or Muslim jurists of a particular age, on a question of law. The Quran supports Ijma" You are the best of people evolved for mankind enjoining what is right, forbidding what is wrong and believing in Allah."[3:110] It is used when the Quran and Sunnah have not spoken the final word on a matter. Ijma of the scholars signifies the importance of the legislation in the Muslim community. Ijma is considered as sufficient evidence for the implementation of the Islamic law because Prophet (S.A.W) himself said “My community will not agree unanimously on an error” (Tirmizi). An example of its use with Quran in legal thinking would be that the Quran says" It is prescribed, when death approaches any of you, if he leaves behind any goods, the let him make a bequest for them to parents or next of kin"[2:180] Now, what if both the father and son dies. According thw Ijma, the principle was derived from the aformentioned verse that in this case, the grandfather ot other relatives will share in the son's estate or property.
Qiyas is the fourth source of Islamic law. In the Islamic Legal terminology Qiyas is a process of deduction by which the law of text is applied to cases, which though not covered by the language, are covered by the reason of the text, when clarification of a certain matter or issue is not available in the Holy Quran, the Sunnah or previous Ijma, than an expert jurist (Mujtahids) can carry out Qiyas. The Qiyas must be firmly rooted in the primary sources that are the Quran and the Sunnah. The Holy Quran has recognized the exercise of private judgment (Qiyas) in surah Al-Araf verse number 179. The example of Quran used in relation with Qiyas would be that the Asl(original case) in the Quran is"O you who believe, when the call is proclaimed on Friday, hasten earnestly to the rememberance of Allah and leave all business and traffic..."[62:9]. Now the Far(new case) was that whether to leave behind all other transactions or not? The illah(analogy) was that all transactions like business transactions distract Muslims from Friday Prayer. Therefore, the hukm(command) was that all transactions are banned during Friday Prayer.

 

[Irfan Atique]

Sir can you check this question i solved (Attachment)? And can you answer this Question :
How is Hadith and Sunnah used in relation to the Quran,Ijma and Qiyas in making of Islamic Law[10]?

Sir please pray for me.The Paper is tomorrow.JazakAllah

your answer is very good

 

[ZaMiN RaZa]

your answer is very good

sir can u answer these questions for me


Q:Write about the life of Prophet up until first revelation?
b):why was his relationship with his wife Khadija(r.a)
Q:Give an account of the events of the Prophet’s night journey and ascension[‘israwa-,mi’raj]


(b):Explain the importance of this event to the Prophet himself

Q. Describe the teachings of Islam about the position of women as wives, mothers and daughters?


(b):what do these teachings tell us about the relationship between men and women?

 

[Irfan Atique]

sir can u answer these questions for me


Q:Writeaboutthe lifeofProphetupuntilfirst revelation?
b):whywas his relationshipwithhis wifeKhadija(r.a)
Q:Giveanaccountofthe events of theProphet’s night journeyandascension[‘israwa-,mi’raj]


(b):Explaintheimportanceof this eventtotheProphet himself

Qescribethe teachingsofIslam aboutthepositionof women as wives,mothersanddaughters?


(b):what dotheseteachingstellus abouttherelationship betweenmen andwomen?

look into this thread i did posted the answers

 

[ZaMiN RaZa]

look into this thread i did posted the answers

okay then what about these questions then


Q6: Outline the changes in the Prophet's relation with the Jews and the hypocrites in Medina in the years Between 622 and 632?

B: Suggest reasons why his relations changed with the Jewish tribes?

 

[Irfan Atique]

Explain why God sends his revelation through messengers?
God's messenger will announce his meseengership. (7:158; 43:46; 44:18)
The mission of God's messenger is to guide people out of darkness into the light. (12:106; 57:9; 65:11)
God's messenger recites God's revelations and proclaims what God has revealed to him to the people, he comes to purify them, to teach them the scripture and wisdom and to teach them what they did not know and to show them the right path, (2:151; 3:164; 5:15; 11:88; 25:57)
Usually God's messengers are the least expected people to be chosen to this mission. (6:124; 11:27; 12:109; 25:41; 38:8; 43:31; 54:25)
The followers of God's messengers are also among the least expected people.(6:53; 7:49,75, t20; 11:27; 25:46, 51; 38:62-63; 46:11)
God's messengers are human beings like us and they do not possess an angelic face or a halo over their heads ! (21:3; 23:24; 25:41; 26:154)
God's messengers unload the burdens and shackles imposed on the people. (7:157}
The teachings of God's messengers are new to most people, for they have been totally oblivious to the message of their Lord. (6:26; 18:28; 21:42; 23:24, 63; 25:30, 33; 28:36; 38:7)
God's messengers bring divine proof and the truth, but most people hate the truth. (23:70; 40:5; 74:30-52)
God's messengers invite the people to the right path and they come to correct all that is wrong. (11:88; 25:57)

 

[Irfan Atique]

okay then what about these questions then


Q6: Outline the changes in the Prophet's relation with the Jews and the hypocrites in Medina in the years Between 622 and 632?

B: Suggest reasons why his relations changed with the Jewish tribes?

Question: Outline the changes in the Prophets Relation with the JEWS tribe and the HYPORICTE in Medina in the year between 622 and 632 A.D?
Answer: Relation with the Jews
The drastic changes in relation in between Prophet Muhammad (S.A.W), Jews and Hypocrite were because of the fact that the Prophet (S.A.W) had made every sincere effort to make friend with Jews he gave them the liberty and freedom to live freely. He also declared the Jews and the Muslims as a single Ummah by granting them religious liberty and equal status in chatter of Medina and by declaring them as people of the book. The Jews did not reciprocate and never accepted the Holy Prophet (S.A.W) and never accepted the Prophet hoodof Holy Prophet (S.A.W).
During earlier days after Hijra Jews tried to exploit Islam by promoting their own interest, but Muslims victory of Badr frestrataed them a lot. So they had religious, social economic and political reason to remain hostile towards Islam because they could not digest the idea that a non-Jew Prophet was of their religion and from amongst their tribe. The main hostility was shown by Banu Quraiza, Banu Qunaiqa and Banu Nazir. The monitoring position of Banu Qunaqa was detoriated when Muslims turned against them after the verses against ‘Reba’ were revealed and the alliance of Banu Qunaiqa and hypocrite (under Abdullah Bin Ubey) were also cooperative in making Muslims turned against Jews in 624 A.D.
The economic interest of Banu Nazir and Banu Quraiza as they hold on agricultural land increased after the arrival of Mahajreen in Medina, so the Jews would not take the arrival of Muslims from Mecca all the three tribes of Jews were expelled out of Medina as they broke the pledge in which they were required to act in accordance to the term of agreement they had made with Muhammad (S.A.W) because they lost no time conspiring with the Quraish against Muslims and ploting the killing of Holy Prophet (S.A.W) by Banu Nazir and treason of Banu Quraiza during the battle of Trenche which posed threat to the survival and to the growth of Islam so the Holy Muhammad (S.A.W) punished them by expulsing them out of Medina in 624 A.D and 625 A.D respectively.
Similarly, with the passage of time Prophet Muhammad (S.A.W) realized that they did not respect his position as a Prophet and Jews use to find faults in Prophet Muhammad (S.A.W) and his teaching of Islam. Usually they mocked the Muslims for adapting Jerusalem as their Kiblah and for sharing other religious rights of Jews such as ‘Ashura Fast’. They miss pronounce the Quranic verses with the intentions of changing their meaning. Relation between them and the Holy Prophet (S.A.W) continue to worsen.
Relation with the Hypocrite:
Similarly as for Hypocrites the Prophet (S.A.W) had different situation, which he had to face in Medina was immense then opposion he faced in Mecca. In Medina Prophet (S.A.W) had to face enemies in disguise. The disguise enemies are the hypocrite who had apparently accepted Islam but were enemies of the core of their hearts. For them Holy Quran says: “And you see those in whose hearts there is a disease (of hypocrisy), they hurry to their friendship, saying: "We fear lest some misfortune of a disaster may befall us........" (5:52). Abdullah bin Ubey the leader of hypocrites and the leader of Banu Khajraz, during the first five years of Hijra he was engaged in weakening the position of Prophet’s (S.A.W) by verbal arguments and by criticizing the Quran the worse thing which Abdullah Bin Ubey did was In the battle of Uhad where he abandent the Prophet (S.A.W) and took his 300 men back to Medina. All his life he left no stone unturned in damaging the Muslims through conspiring, mechanizing and plotting against Muslims. Some times with the Quraish some time with the Jews. He was the one who even made malignant effort of scandalizing the Prophets (S.A.W) wife Hazrat Aisha (R.A) until her innocence was declared by Allah in Quranic verses. The attitude of Prophet (S.A.W) although was changed but not was very strict the major reason for this liniancy was that if he had taken punitive action against them, his repute might have been damaged, for turning against his own people. So he acted in a wise way which was let them die their own death.The holy Quran says: “of the people there are some who say: we believe in Allah and in the last Day;' but they do not (really) believe………..” (Surah: Baqarah v: 8:9)
Question b: Suggest reasons why his relations with the Jews tribe change? [4]
Answer: Although Prophet Muhammad (S.A.W) attempted to have peaceful and friendly relation with the Jews but his relation with the Jews gradually changed when with the passage of time. Prophet Muhammad (S.A.W) realized that they did not respect his position as a Prophet. They refused to acknowledge that Prophet (S.A.W) is like the one in their scriptures because they thought this that the future Prophet would have been among the Jews not from the Arabs especially not from the Quraish. So they mocked at him, scorned him, and felt no shame in disgracing in. They last no time in conspiring with the Quraish against the Muslims which posed threat to survival and growth of Islam. All the three tribes of Jews namely Banu Quraizah, Banu Qainuqa and Banu Nazir, they broke the pledge in which they were required to act in accordance to the term of the agreement they had made with Prophet (S.A.W). They openly made fun of him. They used to find faults in Prophet (S.A.W) and teachings of Islam. They mocked Muslims for adopting Jerusalem as there Qiblah.
An important turning point in the relationship with the Jews was when some Jews of Banu Qainuqa insulted a Muslim woman and a Muslim who was there got enraged and killed the Jew but was he also killed by a group of the fellow Jews. When the matter was brought to the Prophet Muhammad (S.A.W), the Prophet Muhammad (S.A.W) immediately forced them to leave Madinah within 3 days.

 

[ZaMiN RaZa]

Question: Outline the changes in the Prophets Relation with the JEWS tribe and the HYPORICTE in Medina in the year between 622 and 632 A.D?
Answer: Relation with the Jews
The drastic changes in relation in between Prophet Muhammad (S.A.W), Jews and Hypocrite were because of the fact that the Prophet (S.A.W) had made every sincere effort to make friend with Jews he gave them the liberty and freedom to live freely. He also declared the Jews and the Muslims as a single Ummah by granting them religious liberty and equal status in chatter of Medina and by declaring them as people of the book. The Jews did not reciprocate and never accepted the Holy Prophet (S.A.W) and never accepted the Prophet hoodof Holy Prophet (S.A.W).
During earlier days after Hijra Jews tried to exploit Islam by promoting their own interest, but Muslims victory of Badr frestrataed them a lot. So they had religious, social economic and political reason to remain hostile towards Islam because they could not digest the idea that a non-Jew Prophet was of their religion and from amongst their tribe. The main hostility was shown by Banu Quraiza, Banu Qunaiqa and Banu Nazir. The monitoring position of Banu Qunaqa was detoriated when Muslims turned against them after the verses against ‘Reba’ were revealed and the alliance of Banu Qunaiqa and hypocrite (under Abdullah Bin Ubey) were also cooperative in making Muslims turned against Jews in 624 A.D.
The economic interest of Banu Nazir and Banu Quraiza as they hold on agricultural land increased after the arrival of Mahajreen in Medina, so the Jews would not take the arrival of Muslims from Mecca all the three tribes of Jews were expelled out of Medina as they broke the pledge in which they were required to act in accordance to the term of agreement they had made with Muhammad (S.A.W) because they lost no time conspiring with the Quraish against Muslims and ploting the killing of Holy Prophet (S.A.W) by Banu Nazir and treason of Banu Quraiza during the battle of Trenche which posed threat to the survival and to the growth of Islam so the Holy Muhammad (S.A.W) punished them by expulsing them out of Medina in 624 A.D and 625 A.D respectively.
Similarly, with the passage of time Prophet Muhammad (S.A.W) realized that they did not respect his position as a Prophet and Jews use to find faults in Prophet Muhammad (S.A.W) and his teaching of Islam. Usually they mocked the Muslims for adapting Jerusalem as their Kiblah and for sharing other religious rights of Jews such as ‘Ashura Fast’. They miss pronounce the Quranic verses with the intentions of changing their meaning. Relation between them and the Holy Prophet (S.A.W) continue to worsen.
Relation with the Hypocrite:
Similarly as for Hypocrites the Prophet (S.A.W) had different situation, which he had to face in Medina was immense then opposion he faced in Mecca. In Medina Prophet (S.A.W) had to face enemies in disguise. The disguise enemies are the hypocrite who had apparently accepted Islam but were enemies of the core of their hearts. For them Holy Quran says: “And you see those in whose hearts there is a disease (of hypocrisy), they hurry to their friendship, saying: "We fear lest some misfortune of a disaster may befall us........" (5:52). Abdullah bin Ubey the leader of hypocrites and the leader of Banu Khajraz, during the first five years of Hijra he was engaged in weakening the position of Prophet’s (S.A.W) by verbal arguments and by criticizing the Quran the worse thing which Abdullah Bin Ubey did was In the battle of Uhad where he abandent the Prophet (S.A.W) and took his 300 men back to Medina. All his life he left no stone unturned in damaging the Muslims through conspiring, mechanizing and plotting against Muslims. Some times with the Quraish some time with the Jews. He was the one who even made malignant effort of scandalizing the Prophets (S.A.W) wife Hazrat Aisha (R.A) until her innocence was declared by Allah in Quranic verses. The attitude of Prophet (S.A.W) although was changed but not was very strict the major reason for this liniancy was that if he had taken punitive action against them, his repute might have been damaged, for turning against his own people. So he acted in a wise way which was let them die their own death.The holy Quran says: “of the people there are some who say: we believe in Allah and in the last Day;' but they do not (really) believe………..” (Surah: Baqarah v: 8:9)
Question b: Suggest reasons why his relations with the Jews tribe change? [4]
Answer: Although Prophet Muhammad (S.A.W) attempted to have peaceful and friendly relation with the Jews but his relation with the Jews gradually changed when with the passage of time. Prophet Muhammad (S.A.W) realized that they did not respect his position as a Prophet. They refused to acknowledge that Prophet (S.A.W) is like the one in their scriptures because they thought this that the future Prophet would have been among the Jews not from the Arabs especially not from the Quraish. So they mocked at him, scorned him, and felt no shame in disgracing in. They last no time in conspiring with the Quraish against the Muslims which posed threat to survival and growth of Islam. All the three tribes of Jews namely Banu Quraizah, Banu Qainuqa and Banu Nazir, they broke the pledge in which they were required to act in accordance to the term of the agreement they had made with Prophet (S.A.W). They openly made fun of him. They used to find faults in Prophet (S.A.W) and teachings of Islam. They mocked Muslims for adopting Jerusalem as there Qiblah.
An important turning point in the relationship with the Jews was when some Jews of Banu Qainuqa insulted a Muslim woman and a Muslim who was there got enraged and killed the Jew but was he also killed by a group of the fellow Jews. When the matter was brought to the Prophet Muhammad (S.A.W), the Prophet Muhammad (S.A.W) immediately forced them to leave Madinah within 3 days.

thanks! also this question

Q.Write down the biographies of the following imams
i)Imam Hasan
ii)Imam Jafar Sadiq
iii)Imam Ali Reza

b. what is the significance of imam muhammad mahdi for muslims.( both shia and sunni perspective)

 

[Irfan Atique]

thanks! also this question

Q.Write down the biographies of the following imams
i)Imam Hasan
ii)Imam Jafar Sadiq
iii)Imam Ali Reza

b. what is the significance of imam muhammad mahdi for muslims.( both shia and sunni perspective)

Dear Controversial questions is not the policy of cie now a days tha is why the syllabus changed in 2009.....by the way immat is not in your syllabus to study for cie exame except Imam Hassan and Imam Hussain (R.A)

 

[ZaMiN RaZa]

Dear Controversial questions is not the policy of cie now a days tha is why the syllabus changed in 2009.....by the way immat is not in your syllabus to study for cie exame except Imam Hassan and Imam Hussain (R.A)

ahhhhhh.......... then how about

Q. What is the importance of imamat according to Shi'a belief?

 

[Irfan Atique]

ahhhhhh.......... then how about

Q. What is the importance of imamat according to Shi'a belief?

Do you think its funny.....you can ask this question from shia scolar

 

[Red Viper]

hey guys do we have to learn Shia books as well

 

[funky brat]

hey guys do we have to learn Shia books as well

yeah!

 

[Red Viper]

sir i wanted to ask what quotations should we add for the Six authentic Collections and if any please do mention

 

[exploded diper]

there is none.....

sir i wanted to ask what quotations should we add for the Six authentic Collections and if any please do mention