Islamiyat Model answers and notes!

[Irfan Atique]

u dnt need to worry if u work hard INSHALLAH u cn also get n every talent is rare in thx world so not to worry

dear sofia is your statement is for me

 

[Happy Muslimah]

sir do we have to study tafseer as well I ddnt study it

i was thinking the same..

 

[princess sofia]

dear sofia is your statement is for me

no sir I was just trying to calm dat guy down so that he wont be worried or lose hope dat he would never get , I definitely ddnt aimed it at u

 

[Irfan Atique]

sir do we have to study tafseer as well I ddnt study it

u don't have too

 

[Irfan Atique]

no sir I was just trying to calm dat guy down so that he wont be worried or lose hope dat he would never get , I definitely ddnt aimed it at u

you can all score if you follow the guidelines by the will of Allah (S.W.T)

 

[Irfan Atique]

I have attached them for you.Is that ok?

I Will check them in 10 mint InshaAllah

 

[Irfan Atique]

I have attached them for you.Is that ok?

you just impressed an examiner dear .........your answers are of level 4 keep it up

 

[Irfan Atique]

ameen
sir do u have main themes n importance of theme of all the surahs tht r included in cie 2o13's syllabus?

Dear I taught my students how to do the tafseer of the given translations of the passages and they made awesome themes and importance.... like il send you an example....
2:255
A: Theme:
Theme of this verse is God himself. It’s a verse of sura al-Baqara, a Madni sura. It begins with the expression of the shahada (declaration of oneness of God) and then elaborates various aspects of unity of God that make him matchless, His attributes are completely unmatchable He is Everlasting “He is the First and the Last and the Manifest and the Hidden” (Al Quran). God is fee from all weaknesses and limitations, has perfect knowledge of all (21:110). He is not dependent on anyone for his survival. The purpose of referring to His Throne which extend over the heavens and the earth and beyond, is to show the Great Authority of Allah, and enjoys autonomy in exercising His authority “His are all things in the heaven and on the earth” (2:255).
B: Importance in a Muslim's life:
The importance of the theme of the passage in daily lives of Muslim is that it tells Muslims to believe in Tawhid in terms of God’s uniqueness, majesty and glory. The theme is important for Muslims as it crystallizes the belief of Tawhid and trains them to condemn shirk. There is repetitive mention of God’s authority, unlimited knowledge and powers in order to strengthen the faith of its readers. For example, it says “He is exalted in power, Wise. He created the heavens without any pillars”31:9-10, luqman) and “but God is the one free of all wants “(35:15, Fatir). The objective is to remind Muslims that God alone is to be worshipped and no authority can be compared with him. Many Muslims recite this verse regularly to reiterate God’s power an

 

[Irfan Atique]

Thank you sir.You have provided a lot of encouragement to me.


InshaAllah I will post more questions soon.

ENCOURAGEMENT is what you all needed at this time

 

[Irfan Atique]

In 2012 the question about hazrat BiBi Aiesha Siddiqa came for [10] marks......... what m writing now is the reqirement of the examiner and non of you have ever heard about onething....... which is in this answer in detail.........
Hazrat BiBi Ayeisha Siddiqa [10]
Hazrat Bibi Ayesha (R.A):

The life of Hazrat Aisha (R.A) is proof that a woman can be far more learned than men and that she can be the teacher of scholars and experts. Her life is also proof that the same woman can be totally feminine and be a source of pleasure, joy and comfort to her husband.
In her youth, already known for her striking beauty and her formidable memory, she came under the loving care and attention of the Holy Prophet Muhammad (S.A.W) himself. As his wife and close companion she acquired from him knowledge and insight such as no woman has acquired. Hazrat Aisha Siddiqa bint Al Siddiq is the second most beloved wife of the Prophet Muhmmad (S.A.W) after his first wife Khadija (R.A). As her nickname implies, she was the daughter of Abu Bakr Al Siddiq the closest friend of the Prophet and his first successor or caliph. She is given the title "Siddiqa" because of an incident after which God Almighty testified to her honesty, trustworthiness and purity. Books of Seerah tell us about it as the following:When the Prophet returned victorious from the battle of Bani Al Mustaliq, Aisha was accompanying him. On its way back to Madinah, not very far away from it the army stopped part of the night; then it was allowed to continue the journey which the army did until it entered Madinah. The camel of Aisha was led to her house with her small cabin on its back. To the astonishment of all onlookers Aisha was not there. So the news spread like fire; and the Prophet and his companions started to search everywhere; after a short while, however, Aisha was seen riding another camel led by a companion called Safwan Ibn Muattil Al Salami.At that very moment the leader of the hypocrites Abdullah bin ubay bin Salool accursed her for fornication this was indeed an extremely hard time not only for Aisha and her father Abu Bakr Al Siddiq but for the Prophet as well who approached Aisha and said: If you committed anything, then confess it and repent to God who will forgive you.
These statements only increased the sufferings of Aisha so much so that she fell seriously ill. It was only the Divine revelation that acquitted her and declared her innocence and purity. This took place after a whole month of adversity and hardship. That is why Aisha deserved the title of Siddiqa, the truthful, because God Almighty testified to her honesty. She was distinguished for her virtues – piety learning, wisdom, simplicity, generosity and the care with which she safeguarded and faithfully reported the religious sermons of the Holy Prophet (S.A.W). She bravely criticized the thing that she thought against Islam. Her simplicity and modesty serve as a guiding light to all the Muslim ladies of the world. There were hardly three successive days during the life time of her husband (S.A.W), when Hazrat Ayesha (RA) had a full meal. The night when the Holy Prophet (S.A.W) breathed his last she had no light to lighten her lamp, nor anything to eat.
Hazrat Ayesha (RA) was blessed with an amazing memory. She listened to the lectures given by the Holy Prophet (SA.W.) to the delegates and other people most attentively. Sometimes she asked the opinion of her husband (S.A.W) on delicate matters relating to Islam. This secured her position as the most authentic reporter and scholar of the tradition of him (S.A.W). Hazrat Ayesha (RA) remained with Holy Prophet (S.A.W) for ten years.
She was a distinguished woman in the Islamic science of Hadis, and Ulloom-ul-Quran. She had a photographic memory, thanks to her intelligence, understanding, and desire for learning, good memory that’s why she remembered more than 2 thousand Hadis from Prophet Muhammad (S.A.W). After Prophet’s (S.A.W) death large number of companions and successors visited her and sort her advice, particularly in the field of ‘Fiqh’ and Hadis. She was recognized as an important source of teachings of Islam after the death of Holy Prophet (S.A.W). She played a significant part in important decisions made in early years and she was one of the companions to issue the highest number of ‘Fatawah’. She became one of the seven companions to transmit the greatest number of Hadis. After Hazrat Usman (R.A) was martyred, she demanded the punishment from Khalifa Hazrat Ali (R.A) which led to a discord; some would say that her part in revolt of Hazrat Zubair and Hazrat Talha (R.A) caused the final split in the Muslim community (Allah knows best) no one has the right to judge or say anything against them as Allah Himself said for them in the Quran: "Vanguard (of Islam) the first of those who forsook (their homes) and those who gave them aid and (also) those who follow them in (all) good deeds, well pleased is Allah with them as are they with Him........” (9:100). The Holy Prophet (S.A.W) said “Don’t rebuke my companions; If someone of you spends as much gold as Uhad, he will not reach the reward of ‘one mud’ of anyone of them, nor half of it” (Agreed Upon). . Hazrat Ayesha (R.A) lived for another 47 years after the death of Prophet (S.A.W) and died in 57 or 58 year A.H, when she was 66 years old and she was buried in Jannat-ul-Baqi.

 

[Naqi Kazmi]

Sir can u post the a and b part of Surah Ana'am, and Surah Maidah
And
Q) How are Quran and Hadis linked together?

 

[Irfan Atique]

Sir can u post the a and b part of Surah Ana'am, and Surah Maidah
And
Q) How are Quran and Hadis linked together?

b) How are the Quran and Hadis employed in working out the Islamic law? [4]
Answer: The Holy Quran is the first source of Islamic law; it is the most authentic, comprehensive and last of the Holy Books revealed to the last Prophet Muhammad (S.A.W). The Holy Quran says, “This is the book, in it is guidance sure without doubt to those who fear Allah” (2:2) It is the direct words of Allah hence its purity is doubtless. It is clear teachings are followed without questions as the Quran exist in its original form. It is because the Quran says “We have without doubt revealed the reminder and we will guard it” (15:9) the second source of Islamic law is the practice of the Holy Prophet (S.A.W) known as the Sunnah. Sunnah is used when teachings of the Quran are not in detailed form, Sunnah of the Holy Prophet (S.A.W) provides guidance to follow the teachings of Quran in all phases of life. The Hadis fill out the Quran and its teachings where Quran is silent because Allah says, “Nor does he speaks of his own desire and he follows whatever been inspired to him and revealed to him” (Surah An-Najum) For example Muslims are commanded to pray and pay Zakat but it is not mentioned in the Quran the amount of Zakat or about how to pay. So therefore these thingswere learnt through Prophet’s (S.A.W) actions and teachings that how to pray and pay zakat asthe Holy Prophet (S.A.W) once said “Pray as you have seen me praying.” (Sahih Bukhari)

 

[Irfan Atique]

b) How are the Quran and Hadis employed in working out the Islamic law? [4]
Answer: The Holy Quran is the first source of Islamic law; it is the most authentic, comprehensive and last of the Holy Books revealed to the last Prophet Muhammad (S.A.W). The Holy Quran says, “This is the book, in it is guidance sure without doubt to those who fear Allah” (2:2) It is the direct words of Allah hence its purity is doubtless. It is clear teachings are followed without questions as the Quran exist in its original form. It is because the Quran says “We have without doubt revealed the reminder and we will guard it” (15:9) the second source of Islamic law is the practice of the Holy Prophet (S.A.W) known as the Sunnah. Sunnah is used when teachings of the Quran are not in detailed form, Sunnah of the Holy Prophet (S.A.W) provides guidance to follow the teachings of Quran in all phases of life. The Hadis fill out the Quran and its teachings where Quran is silent because Allah says, “Nor does he speaks of his own desire and he follows whatever been inspired to him and revealed to him” (Surah An-Najum) For example Muslims are commanded to pray and pay Zakat but it is not mentioned in the Quran the amount of Zakat or about how to pay. So therefore these thingswere learnt through Prophet’s (S.A.W) actions and teachings that how to pray and pay zakat asthe Holy Prophet (S.A.W) once said “Pray as you have seen me praying.” (Sahih Bukhari)

Question: How are the Quran and Hadis used together in Islamic legal thinking? [10]
Answer: The Holy Quran and the Hadis are the two primary sources of Islamic legal thinking. Islam has given the most comprehensive legal thinking to mankind. Islamic laws has been defined as rule or conduct revealed by Allah on his Prophet Muhammad (S.A.W), where by the people are directed to led there life in this world so Islamic laws have therefore not given by any ruler it is given by Allah .The Quran says “this is the book; in it is guidance sure without doubt those who fear ALLAH” (2:2)
The basics sources of Islamic laws is divine revelation that is given to mankind by the Holy Prophet (S.A.W) in two forms, one is the direct word of Allah which is the Holy Quran. As the Quran say’s “for we had certainly sent on to them, a book based on knowledge which we explained in detail a guide and a mercy to all who believe” (7:52).
The second is the Sunnah of HOLY PROPHET (S.A.W) as Allah says “nor does he speak of (His own) desire” (an-najum: 3). the Quran is the first primary source containing all the fundamental directive and instruction of ALLAH ,so here in ought to be found not only directly relating individual conducts but also principal relating to the all aspects of social and cultural life of human being the Quran and the Sunnah are like parallel to each other .The meaning of the Quran is general in nature and the Sunnah of Holy Prophet (S.A.W) makes it specific and particular the Sunnah explains the instructions of the Holy Quran. They both never contradict with each other, if the contradiction occurs; it’s only in our minds. The holy Quran verifies it by explaining ‘O you, who believe, obey Allah and obey the messenger.’(4:59).
In the Holy Quran ALLAH says “the rule is to none but ALLAH” (surah al-Annam: 57) again further Quran elaborates “for you the life of Prophet (S.A.W) the model of behavior” (33:21). In surah al-Nisa, the Holy Quran says “O you who believe ‘obey ALLAH and obey the messenger (Muhammad (S.A.W) (4:59). The Quranic injection in some time implicit the Sunnah makes it explicit by providing essential ingredients and details. like ALLAH says in the Holy Quran “……..establish prayer and pay charity……”(22:41) here the QURAN does not explains how frequently a person could pray or what is the method of praying , for charity again QURAN does not explain the rate of the zakat or how many time year a person should pay charity. ALL this was explained by the Sunnah of Holy Prophet (S.A.W) as the Holy Prophet (S.A.W) said “pray as you seen me performing prayer” (Sahih AL- BUKHARI). The Holy Quran is the main bases of Shariah ,Shariah which is Islamic law states the principal while the Sunnah of Muhammad(S.A.W) provides the detail of that application for example the Quran tells the Muslims “pilgrimage, thereto is the duty man owes to ALLAH for those who can afford the journey”(3:97) now here the Quran does not explains the rites of pilgrimage so it’s the Sunnah of Holy Prophet(S.A.W) that explains the rites of pilgrimage as the Holy Prophet (S.A.W) said “learn the rituals of hajj from me”(Sahih Bukhari).
So the Quran is the main body for guidance and the Sunnah of Holy Muhammad (S.A.W) sort how to follow it and how practice it, for he himself (S.A.W) performs for us the Quranic commands that “whatever the Prophet gives you take it, whatever he forbids you refrane from it” (59; 7) It is narrated by Bibi-Ayesha (R.A) “His (Muhammad (S.A.W) morals are the Quran” (Sahih Bukhari). The Prophet Muhammad (S.A.W) said that in his last farewell pilgrimage he said that “and I have left among you a thing which is you adhere to, you will never be misguided after this – the book of Allah and what you get from me by question” (Sahi Muslim)
So it can be evaluated that we can learn the teaching of Holy Quran from Sunnah and Sunnah from Holy Quran.

 

[Irfan Atique]

Sir can u post the a and b part of Surah Ana'am, and Surah Maidah
And
Q) How are Quran and Hadis linked together?

sorry for the surrah as i taught tafseer to my students and they wrote the surahs by themselves trough tafseer.....as for question i have posted both 4 and for 10 marks

 

[funky brat]

I dont know who told you or from where you all read about the pause between first wahi and the second wahi....... its not tree years use your head... if the ppause is of three years that means 2nd wahi came in 613 than when did Rasool Allah migrated in 626......... son the gap was of 2 to three weeks and is called Fatra tul Wahi

Sir I need some help, It is written in books that Surah Duha was revealed after the gap in revelation when the Makkans were mocking but it is also written that Surah Mudassir was revealed after Fatra so which one is correct?

 

[Happy Muslimah]

Explain the significance of the Qur’an being revealed over a period of time. [4]
sir can u plz ans this.

 

[Happy Muslimah]

also plz give some examples of qiyas

 

[Faizan Muhammmad]

Sir I need some help, It is written in books that Surah Duha was revealed after the gap in revelation when the Makkans were mocking but it is also written that Surah Mudassir was revealed after Fatra so which one is correct?

first three verses of surah mudassir were revealed 14 days after the first revelation, this is not fatrah
afterwards there was a gap , which is said to be of three years, after which duha was revealed, this gap is fatrah

 

[funky brat]

first three verses of surah mudassir were revealed 14 days after the first revelation, this is not fatrah
afterwards there was a gap , which is said to be of three years, after which duha was revealed, this gap is fatrah

k thnx!

 

[exploded diper]

well i guess i know the Hadith but how you will make me to give you marks when you just wrote the text of the hadith...... my question was were did she get this hadith from?

it was not written in the book....can i write surahs without reference number or name...as our teacher told us that it was not neccassary and now u say we have to...how am i gonna memorize all of them so quickly....plz help