Islamiyat Model answers and notes!

[Irfan Atique]

u r sure,so i shouldnot prepare for it.

if you have doubts about my answer, you can consult your teachers

 

[Happy Muslimah]

You just asked for the entire uloom al Quran

sir iam sorry i didn't get u

 

[Irfan Atique]

wh
what i saw in syllabus of paper 1 .. this was given under the heading of biography of prophet ...
and for caliphs it was given in paper 2....

the question contains a time span from 622 to 632

 

[Happy Muslimah]

if you have doubts about my answer, you can consult your teachers

no doubt u r answers r correct i mean to say tht these topics dont come so i shouldnot study them.
as u have been an examiner so u must be knowing it.

 

[hussey96]

the question contains a time span from 622 to 632

are u trying to say 661 ... if then also how can the examiner give this in paper 1 the topic of caliphs from 632 to 661 is of paper 2...

 

[Irfan Atique]

sir iam sorry i didn't get u

does tafsir,nasikh mansukh,stages of the quran,qualities of muffassar....you ask me about this ....right
this is what we studied in the first 2 years out of 8 in Al Azhar University....... doing masters from Al Ahar University takes 8 years

 

[Irfan Atique]

no doubt u r answers r correct i mean to say tht these topics dont come so i shouldnot study them.
as u have been an examiner so u must be knowing it.

just go through tafserr only.......ok i make it simple for you
Question: What is meant by Tafseer? How did it evolve? [10]
Answer: "Tafsir", is a verbal noun from "fas’sar" which means to explain, to clarify or to elucidate. Therefore Tafsir means explaining the meaning of the Quranic verse, clarifying its import and finding out its significance. It can also be translated as exegesis which means an extensive and critical interpretation and analysis of a holy scripture. The Prophet (PBUH) said: Who speaks about the Quran without knowledge, he will receive his seat in Hellfire.
The need to explain the verses of the Quran arose quite early even before the whole Quran was revealed. People used to ask the Prophet (S.A.W) questions regarding the meaning of certain words in the verses, or their bearing on problems as they arose, or detail of certain historical or spiritual matters. The Prophet's answers were understood and memorized by his companions (Al-Sahaba). Among the known commentators from the Prophet's companions was Abu Bakr (R.A), Omar ibn Al-Khatab (R.A), Usman ibn Affan (R.A), Al ibn Abi Talib (R.A), Zaid ibn Sabit (R.A), Abu Musa Al-Ashary (R.A), and Anas ibn Malik and many more. None of these Quranic commentaries were written by the companions. The next generation of Muslims, called "Al-Tabi'in" or the followers, did not personally conversed with the Prophet (PBUH) but had conversed with the Prophet's companions and learned from them orally. In Mecca, the school of ibn Ab'bass emerged and among his students were Saeed ibn Jaber, Mugahed & Akrama ibn Ab'bass, and Ata'a ibn Ribah. In Medina, Abi ibn Kaab was known for his Quranic commentaries than others. Among his followers were Zaid ibn Aslam, Abu Al-Aaliah, and Muhammad ibn Kaab Al-Kurtuzi.
Subsequent generations always went back to establish a chain of evidence from the followers (Al-Tabi'in) and the companions (Al-Sahaba) and through them grew the science of "Hadis" or traditions. The Hadis literature dealtwith multidiscipline subjects including theology, ethics, and Quranic exegesis (critical interpretation of the text). Exegesis soon became an independent science by itself and was called "Tafsir". A monument of traditional commentary based on reports from earlier generations was compiled by Abu Ja'far Muhammad Al-Tabari (224 -310 A.H.). His commentary covered 30 large volumes and entitled "Jami Al-Bayan fi Tafsir Al Quran" (The Comprehensive Explanation of Quranic Exegesis). A hand written copy of his book was found in Saudi Arabia at the possession of one of the Princes of Najed. This copy provided the older and the only written encyclopedic collection of the first three centuries of Quranic exegesis. The size of this work and the independence of judgment in it seem to have prevented it from having a large circulation, but scholars such as Suyuti and Ibn Kathie used it largely.

Science of Tafsir or Quranic exegesis requires the following knowledge base:

· Science of Logha (language) which is the study of the meaning of individual words based on their location in various sentences.

· Science of Nahw (Syntax) which is the study of the rules, or patterned relations, that govern the way words combine to form phrases, and phrases to sentences.

· Science of Sarf (Morphology) which is the study of the structure and form of words in the language, including inflection, derivation, and the formation of compounds

· Science of Balagha (Rhetoric) which is the science dealing with the eloquence of the

· Arabic language and how to convey proper meaning according to the situation.

· Science of Qira'at (readings) which deals with the different ways to pronounce words in the Quranic verses

· Knowledge of Asbab Al Nuzul (occasions of revelations) which are the circumstances under which the Quranic verses were revealed to Prophet Muhammad (PBUH).

· Knowledge of Al-Nasikh wal Mansukh (the abrogating and abrogated (verses)) which involve the replacement (ibdal) of an earlier verse/tradition (and thus its embodied ruling) with a chronologically successive one.

· Science of Hadis (Prophet's traditions) which include the authentic sayings of the Prophet that dealt with explaining and elaborating obscure verses.

 

[Irfan Atique]

are u trying to say 661 ... if then also how can the examiner give this in paper 1 the topic of caliphs from 632 to 661 is of paper 2...

the examiner can and this question did came in the past papers

 

[Irfan Atique]

are u trying to say 661 ... if then also how can the examiner give this in paper 1 the topic of caliphs from 632 to 661 is of paper 2...

sorry yes it 661

 

[Happy Muslimah]

just go through tafserr only.......ok i make it simple for you
Question: What is meant by Tafseer? How did it evolve? [10]
Answer: "Tafsir", is a verbal noun from "fas’sar" which means to explain, to clarify or to elucidate. Therefore Tafsir means explaining the meaning of the Quranic verse, clarifying its import and finding out its significance. It can also be translated as exegesis which means an extensive and critical interpretation and analysis of a holy scripture. The Prophet (PBUH) said: Who speaks about the Quran without knowledge, he will receive his seat in Hellfire.
The need to explain the verses of the Quran arose quite early even before the whole Quran was revealed. People used to ask the Prophet (S.A.W) questions regarding the meaning of certain words in the verses, or their bearing on problems as they arose, or detail of certain historical or spiritual matters. The Prophet's answers were understood and memorized by his companions (Al-Sahaba). Among the known commentators from the Prophet's companions was Abu Bakr (R.A), Omar ibn Al-Khatab (R.A), Usman ibn Affan (R.A), Al ibn Abi Talib (R.A), Zaid ibn Sabit (R.A), Abu Musa Al-Ashary (R.A), and Anas ibn Malik and many more. None of these Quranic commentaries were written by the companions. The next generation of Muslims, called "Al-Tabi'in" or the followers, did not personally conversed with the Prophet (PBUH) but had conversed with the Prophet's companions and learned from them orally. In Mecca, the school of ibn Ab'bass emerged and among his students were Saeed ibn Jaber, Mugahed & Akrama ibn Ab'bass, and Ata'a ibn Ribah. In Medina, Abi ibn Kaab was known for his Quranic commentaries than others. Among his followers were Zaid ibn Aslam, Abu Al-Aaliah, and Muhammad ibn Kaab Al-Kurtuzi.
Subsequent generations always went back to establish a chain of evidence from the followers (Al-Tabi'in) and the companions (Al-Sahaba) and through them grew the science of "Hadis" or traditions. The Hadis literature dealtwith multidiscipline subjects including theology, ethics, and Quranic exegesis (critical interpretation of the text). Exegesis soon became an independent science by itself and was called "Tafsir". A monument of traditional commentary based on reports from earlier generations was compiled by Abu Ja'far Muhammad Al-Tabari (224 -310 A.H.). His commentary covered 30 large volumes and entitled "Jami Al-Bayan fi Tafsir Al Quran" (The Comprehensive Explanation of Quranic Exegesis). A hand written copy of his book was found in Saudi Arabia at the possession of one of the Princes of Najed. This copy provided the older and the only written encyclopedic collection of the first three centuries of Quranic exegesis. The size of this work and the independence of judgment in it seem to have prevented it from having a large circulation, but scholars such as Suyuti and Ibn Kathie used it largely.

Science of Tafsir or Quranic exegesis requires the following knowledge base:

·Science of Logha (language) which is the study of the meaning of individual words based on their location in various sentences.

·Science of Nahw (Syntax) which is the study of the rules, or patterned relations, that govern the way words combine to form phrases, and phrases to sentences.

·Science of Sarf (Morphology) which is the study of the structure and form of words in the language, including inflection, derivation, and the formation of compounds

·Science of Balagha (Rhetoric) which is the science dealing with the eloquence of the

·Arabic language and how to convey proper meaning according to the situation.

·Science of Qira'at (readings) which deals with the different ways to pronounce words in the Quranic verses

·Knowledge of Asbab Al Nuzul (occasions of revelations) which are the circumstances under which the Quranic verses were revealed to Prophet Muhammad (PBUH).

·Knowledge of Al-Nasikh wal Mansukh (the abrogating and abrogated (verses)) which involve the replacement (ibdal) of an earlier verse/tradition (and thus its embodied ruling) with a chronologically successive one.

·Science of Hadis (Prophet's traditions) which include the authentic sayings of the Prophet that dealt with explaining and elaborating obscure verses.

jazakallah

 

[hussey96]

the examiner can and this question did came in the past papers

then that is injustice to poor students!!!!
btw sir this question came in paper 2 in 2007 june as Q.3 for which old sylabus was ethics so there it could come !!!
please answer this question ..
Q(a).Give examples from what prophet(S.A.W) did shows his attitude towards 2 (but sir u give answer of all 4...)of following buisness partner, Friends , enemies, woman,?(10)

Q(b).From one of your choices example how muslims can today follow prophet's example?(4)

 

[Irfan Atique]

jazakallah

May Allah Guide you all the way to Jannah by following the greatest role model ever to walk on the face of this world

 

[Irfan Atique]

then that is injustice to poor students!!!!
btw sir this question came in paper 2 in 2007 june as Q.3 for which old sylabus was ethics so there it could come !!!
please answer this question ..
Q(a).Give examples from what prophet(S.A.W) did shows his attitude towards 2 (but sir u give answer of all 4...)of following buisness partner, Friends , enemies, woman,?(10)

Q(b).From one of your choices example how muslims can today follow prophet's example?(4)

Dear This is vey simple question and the answer is very well written in ayesha tariq's book read it

 

[Happy Muslimah]

May Allah Guide you all the way to Jannah by following the greatest role model ever to walk on the face of this world

ameen
sir do u have main themes n importance of theme of all the surahs tht r included in cie 2o13's syllabus?

 

[hussey96]

Dear This is vey simple question and the answer is very well written in ayesha tariq's book read it

Question: What are the Islamic teachings of Holy Prophet (S.A.W) in relation with other states ?[10] from 622 to 632
please answer this also just one more favour ....
and sir can give some 4 mark questions which can come in exam both non.past paper and past paper one also

 

[hussey96]

Dear This is vey simple question and the answer is very well written in ayesha tariq's book read it

yes sir i know its very easy but i dont have time to make answer can u please provide the answer.... i will be thankful to you and will never forget ur AHSAN on me

 

[princess sofia]

how rare exactly?

u dnt need to worry if u work hard INSHALLAH u cn also get n every talent is rare in thx world so not to worry

 

[Irfan Atique]

Sir could you tell me how much marks i would have got on my answers here:
https://www.xtremepapers.com/commun...l-answers-and-notes.12254/page-22#post-512145

just a reminder.Sorry if you are checking it.

I dont go to this point whatever you have written just post it here or send me on my email.... [email protected]

 

[Irfan Atique]

yes sir i know its very easy but i dont have time to make answer can u please provide the answer.... i will be thankful to you and will never forget ur AHSAN on me

you dont have make answer i just read it they are answers

 

[princess sofia]

just go through tafserr only.......ok i make it simple for you
Question: What is meant by Tafseer? How did it evolve? [10]
Answer: "Tafsir", is a verbal noun from "fas’sar" which means to explain, to clarify or to elucidate. Therefore Tafsir means explaining the meaning of the Quranic verse, clarifying its import and finding out its significance. It can also be translated as exegesis which means an extensive and critical interpretation and analysis of a holy scripture. The Prophet (PBUH) said: Who speaks about the Quran without knowledge, he will receive his seat in Hellfire.
The need to explain the verses of the Quran arose quite early even before the whole Quran was revealed. People used to ask the Prophet (S.A.W) questions regarding the meaning of certain words in the verses, or their bearing on problems as they arose, or detail of certain historical or spiritual matters. The Prophet's answers were understood and memorized by his companions (Al-Sahaba). Among the known commentators from the Prophet's companions was Abu Bakr (R.A), Omar ibn Al-Khatab (R.A), Usman ibn Affan (R.A), Al ibn Abi Talib (R.A), Zaid ibn Sabit (R.A), Abu Musa Al-Ashary (R.A), and Anas ibn Malik and many more. None of these Quranic commentaries were written by the companions. The next generation of Muslims, called "Al-Tabi'in" or the followers, did not personally conversed with the Prophet (PBUH) but had conversed with the Prophet's companions and learned from them orally. In Mecca, the school of ibn Ab'bass emerged and among his students were Saeed ibn Jaber, Mugahed & Akrama ibn Ab'bass, and Ata'a ibn Ribah. In Medina, Abi ibn Kaab was known for his Quranic commentaries than others. Among his followers were Zaid ibn Aslam, Abu Al-Aaliah, and Muhammad ibn Kaab Al-Kurtuzi.
Subsequent generations always went back to establish a chain of evidence from the followers (Al-Tabi'in) and the companions (Al-Sahaba) and through them grew the science of "Hadis" or traditions. The Hadis literature dealtwith multidiscipline subjects including theology, ethics, and Quranic exegesis (critical interpretation of the text). Exegesis soon became an independent science by itself and was called "Tafsir". A monument of traditional commentary based on reports from earlier generations was compiled by Abu Ja'far Muhammad Al-Tabari (224 -310 A.H.). His commentary covered 30 large volumes and entitled "Jami Al-Bayan fi Tafsir Al Quran" (The Comprehensive Explanation of Quranic Exegesis). A hand written copy of his book was found in Saudi Arabia at the possession of one of the Princes of Najed. This copy provided the older and the only written encyclopedic collection of the first three centuries of Quranic exegesis. The size of this work and the independence of judgment in it seem to have prevented it from having a large circulation, but scholars such as Suyuti and Ibn Kathie used it largely.

Science of Tafsir or Quranic exegesis requires the following knowledge base:

·Science of Logha (language) which is the study of the meaning of individual words based on their location in various sentences.

·Science of Nahw (Syntax) which is the study of the rules, or patterned relations, that govern the way words combine to form phrases, and phrases to sentences.

·Science of Sarf (Morphology) which is the study of the structure and form of words in the language, including inflection, derivation, and the formation of compounds

·Science of Balagha (Rhetoric) which is the science dealing with the eloquence of the

·Arabic language and how to convey proper meaning according to the situation.

·Science of Qira'at (readings) which deals with the different ways to pronounce words in the Quranic verses

·Knowledge of Asbab Al Nuzul (occasions of revelations) which are the circumstances under which the Quranic verses were revealed to Prophet Muhammad (PBUH).

·Knowledge of Al-Nasikh wal Mansukh (the abrogating and abrogated (verses)) which involve the replacement (ibdal) of an earlier verse/tradition (and thus its embodied ruling) with a chronologically successive one.

·Science of Hadis (Prophet's traditions) which include the authentic sayings of the Prophet that dealt with explaining and elaborating obscure verses.

sir do we have to study tafseer as well I ddnt study it