Islamiyat Model answers and notes!

[Irfan Atique]

well sir irfan i too apologize for my actions well lets forget that i've seen that you have checked other student's papers and so could you check this for me according to CIE standard and give me the marks

Dear brother attached is with my remarks

 

[Happy Muslimah]

Question: Describe three examples from the life of the Prophet and the Rightly Guided Caliphs that show the relations between the early Muslim state and other states. [10]
sir have u answered this Q.before..?

 

[Faizan Muhammmad]

and sir u would know, how rare are 9 and 10 marks holders ?

 

[hussey96]

Sir thankew very much ...
Allah will surely give reward to you for this...
sir i also got one question on that but its confusing
Q. Describe 4 incidents that show how between 622 and 661 the prophet conducted relation with other states?
but prophet (S.W.T) died in 632!!!

 

[Irfan Atique]

can u give me notes on the holy prophet(saw) as a reformer?

Answer: Muhammad (S.A.W) was a prophet, warrior, businessman, statesman, orator and reformer, among other things. Muhammad (S.A.W) as a reformer. Pre-Islamic Arabia was dominated by tribal fighting, tribal laws, murder, cruelty, exploitation, theft, adultery, infanticide, false contracts, usury, and few rights for women and children. The Constitution of Medina, or Charter of Medina, written by Muhammad (S.A.W) in 622 CE, was in the form of an agreement between himself and the Yathrib tribes to stop their fighting and allow a series of reforms, including various rights and responsibilities, to apply to Muslims, Jews and pagans. The constitution involved sweeping reforms that reads more like something from nineteenth or early twentieth century western society than from the seventh century. Under the charter, divine law overrode customary law, women and children were given rights, a system of law and order was put in place, religious freedoms were granted, aristocratic privilege was denounced, judicial and taxation systems were introduced, and there were new business regulations.
Muhammad (S.A.W) condemned the inferior status of women and children in society and introduced many reforms in this area, including to marriage, divorce, inheritance, education, female infanticide, social security for women and her children, family values, and so on. The lack of limitations on males to marry or divorce was changed to the concept of restricted polygamy. A dowry, which had previously been given to the bride's father, was retained by the woman as her personal property. Marriage itself became a contract, with the usual rules of offer and acceptance, rather than just a status symbol for the man. A woman's consent was needed before there was a marriage contract.
Inheritance had previously been restricted to males. Muhammad (S.A.W) changed this and gave women inheritance rights. Women became the legal owners of assets they brought into the family and of those resulting from their work. They were maintained financially while married and for a certain period after divorce. Before Muhammad (S.A.W) women were part of a man's property, could not own property themselves, and any inheritance went straight to the man's sons.
Under his reforms, children were no longer the property of their father's. Muhammad (S.A.W) gave them the right to have food, clothing and shelter, to be loved, to receive an education, and to be provided for in an inheritance. Siblings were to be treated equally. Female infanticide was outlawed

 

[Irfan Atique]

and sir u would know, how rare are 9 and 10 marks holders ?

yes and that is because of lack of well versed knowledge about Islam

 

[Irfan Atique]

Sir thankew very much ...
Allah will surely give reward to you for this...
sir i also got one question on that but its confusing
Q. Describe 4 incidents that show how between 622 and 661 the prophet conducted relation with other states?
but prophet (S.W.T) died in 632!!!

bro the question is wrong who ever written this question, surley didnt know about the date of the Demise of Rasool Allah (S.A.W).... the question is
Question: Describe three examples from the life of the Prophet and the Rightly Guided Caliphs that show the relations between the early Muslim state and other states. [10]
Answer: The guiding principle relationship between the early Muslim state and other states were lead down by the Holy Quran, implemented by the Holy Prophet (S.A.W) between 622 A.D and 632 A.D and finalized by The Rightly Guided Caliphs in 632 A.D till 661 A.D.
The Holy Prophet (S.AW) had established the first re-public after immigrating to Medina in 622 A.D. Thus Medina emerged as a city-state vis-à-vis the tribal state of Makkah. He signed a treaty with the non-Muslims of Medina in 622 A.D called the charter of Medina through which he gave them all rights of humanism. The Holy Prophet (S.A.W) wanted to preach the divine message in a peaceful manner but the Makkans had adopted a hostile attitude towards him and wanted to dislodge him from Madinah. Consequently the city state of Madinah was attacked and besieged on three major occasions- Badr (624 A.D), Uhad (625 A.D) and Trench (627 A.D). The Holy Prophet (S.A.W) therefore had to fight to defend the Islamic state against those who wished to wipe it out. He (S.A.W) then signed a ten year peace treaty (Treaty of Hudaibiya) with the Makkans in 6 A.H (628 A.D). The treaty was however violated by the Quraish of Makkah and the Prophet (S.A.W) undertook offensive measures against them in 630 A.D. He entered his naked town in an incredibly peaceful way. He declared general amnesty on this epic making occasion. With this conduct he not only conquered a city but also won the hearts of his fatal enemies.
The moral principal underlying all these occasions was to nourish and nurture a community of believers that would not indulge in any kind or degree of oppression in the light of the following Quranic verse: “That house of the Hereafter we shall give to those who intent not high-handedness or mischief on earth” (28:83). His city state of Madinah therefore never encouraged or practiced any mischievous activity or high-handedness.
Another example illustrating Holy Prophet (S.A.W) policy as the head of the state in Madinah towards other states was set in 7 A.H (629 A.D), about one year after the signing of the Hudaibiya pact. The Prophet (S.A.W) wrote letters to a number of neighboring emperors and rulers and invited them in a cordial and graceful manner to the new faith. These rulers including the king of Persia, Khusro Parvez, Hercules Kaiser of Rome, Negus the king of Abyssinia, Muqawqus the Roman governor of Egypt and many others. The Holy Prophet (S.A.W) received varying replies from these rulers. The Persian king Khusro not only insulted the envoy but also tore the letter of the Prophet (S.A.W). The Prophet (S.A.W) however demonstrated outmost degree of self restrained and forbearance and did not lose hope. In the long run, however his efforts begin to bear fruits as the message of Islam would start illuminating these countries in the years to come. He fought defensive battles and led armies against the enemies of Islam. He however did so only after receiving divine permission for that. Then he treated the captives of anti-Islamic forces in such a way that he was able to rule over their hearts. He enters into truce with the rivals and accepted apparently hard terms only for the sake of his noble mission.
The Rightly Guided caliphs also continued to show generosity towards the non-Muslim citizens and states following the footsteps of the Holy Prophet (S.A.W). Hazrat Abu Bakr Siddique (R.A) during his caliphate (632-634 A.D) maintained the integrity which was established by Prophet Muhammad (S.A.W). The state of Medina having a vast population of non-Muslims was provided with special rights. Hazrat Abu Bakr (R.A) gave the surety of the protection of their life, property, respect and religion was the duty of the Government. Nobody was allowed to violate their rights until unless they or the Muslims exploited the rights. Hazrat Abu Bakr maintained the respect of the Charter of Medina signed by Prophet Muhammad (S.A.W) in 622 A.D first year of Hijra. The second caliph Hazrat Umar (634-644 A.D) set one of the noblest precedence in the entire world history. When he entered Jerusalem as a victor he refused to offer prayer inside the church. He justified this gentle gesture by saying that he simply did not want to set a trend for his successors to forcibly convert the worship places of non-Muslims into Mosques. This was absolutely in line with the glorious Quranic injunction: “Let there be no compulsion in religion” (2:256)
These examples set by the Prophet (S.A.W) and his successors (the caliphs) provides a glaring example that can provide enlightenment to all the Muslims rulers of the contemporary world that they should also take special care of the temple and other worship places of non-Muslims
living in their country as a religious minority.

 

[Faizan Muhammmad]

yes and that is because of lack of well versed knowledge about Islam

but like r they 1 in a 100,or a thousand or a million?

 

[Faizan Muhammmad]

but like r they 1 in a 100,or a thousand or a million?

how rare exactly?

 

[Happy Muslimah]

bro the question is wrong who ever written this question, surley didnt know about the date of the Demise of Rasool Allah (S.A.W).... the question is
Question: Describe three examples from the life of the Prophet and the Rightly Guided Caliphs that show the relations between the early Muslim state and other states. [10]
Answer: The guiding principle relationship between the early Muslim state and other states were lead down by the Holy Quran, implemented by the Holy Prophet (S.A.W) between 622 A.D and 632 A.D and finalized by The Rightly Guided Caliphs in 632 A.D till 661 A.D.
The Holy Prophet (S.AW) had established the first re-public after immigrating to Medina in 622 A.D. Thus Medina emerged as a city-state vis-à-vis the tribal state of Makkah. He signed a treaty with the non-Muslims of Medina in 622 A.D called the charter of Medina through which he gave them all rights of humanism. The Holy Prophet (S.A.W) wanted to preach the divine message in a peaceful manner but the Makkans had adopted a hostile attitude towards him and wanted to dislodge him from Madinah. Consequently the city state of Madinah was attacked and besieged on three major occasions- Badr (624 A.D), Uhad (625 A.D) and Trench (627 A.D). The Holy Prophet (S.A.W) therefore had to fight to defend the Islamic state against those who wished to wipe it out. He (S.A.W) then signed a ten year peace treaty (Treaty of Hudaibiya) with the Makkans in 6 A.H (628 A.D). The treaty was however violated by the Quraish of Makkah and the Prophet (S.A.W) undertook offensive measures against them in 630 A.D. He entered his naked town in an incredibly peaceful way. He declared general amnesty on this epic making occasion. With this conduct he not only conquered a city but also won the hearts of his fatal enemies.
The moral principal underlying all these occasions was to nourish and nurture a community of believers that would not indulge in any kind or degree of oppression in the light of the following Quranic verse: “That house of the Hereafter we shall give to those who intent not high-handedness or mischief on earth” (28:83). His city state of Madinah therefore never encouraged or practiced any mischievous activity or high-handedness.
Another example illustrating Holy Prophet (S.A.W) policy as the head of the state in Madinah towards other states was set in 7 A.H (629 A.D), about one year after the signing of the Hudaibiya pact. The Prophet (S.A.W) wrote letters to a number of neighboring emperors and rulers and invited them in a cordial and graceful manner to the new faith. These rulers including the king of Persia, Khusro Parvez, Hercules Kaiser of Rome, Negus the king of Abyssinia, Muqawqus the Roman governor of Egypt and many others. The Holy Prophet (S.A.W) received varying replies from these rulers. The Persian king Khusro not only insulted the envoy but also tore the letter of the Prophet (S.A.W). The Prophet (S.A.W) however demonstrated outmost degree of self restrained and forbearance and did not lose hope. In the long run, however his efforts begin to bear fruits as the message of Islam would start illuminating these countries in the years to come. He fought defensive battles and led armies against the enemies of Islam. He however did so only after receiving divine permission for that. Then he treated the captives of anti-Islamic forces in such a way that he was able to rule over their hearts. He enters into truce with the rivals and accepted apparently hard terms only for the sake of his noble mission.
The Rightly Guided caliphs also continued to show generosity towards the non-Muslim citizens and states following the footsteps of the Holy Prophet (S.A.W). Hazrat Abu Bakr Siddique (R.A) during his caliphate (632-634 A.D) maintained the integrity which was established by Prophet Muhammad (S.A.W). The state of Medina having a vast population of non-Muslims was provided with special rights. Hazrat Abu Bakr (R.A) gave the surety of the protection of their life, property, respect and religion was the duty of the Government. Nobody was allowed to violate their rights until unless they or the Muslims exploited the rights. Hazrat Abu Bakr maintained the respect of the Charter of Medina signed by Prophet Muhammad (S.A.W) in 622 A.D first year of Hijra. The second caliph Hazrat Umar (634-644 A.D) set one of the noblest precedence in the entire world history. When he entered Jerusalem as a victor he refused to offer prayer inside the church. He justified this gentle gesture by saying that he simply did not want to set a trend for his successors to forcibly convert the worship places of non-Muslims into Mosques. This was absolutely in line with the glorious Quranic injunction: “Let there be no compulsion in religion” (2:256)
These examples set by the Prophet (S.A.W) and his successors (the caliphs) provides a glaring example that can provide enlightenment to all the Muslims rulers of the contemporary world that they should also take special care of the temple and other worship places of non-Muslims
living in their country as a religious minority.

jazakallah khair for answering..does jihad come in P2 bcx,i have not seen it in past pprs

 

[hussey96]

bro the question is wrong who ever written this question, surley didnt know about the date of the Demise of Rasool Allah (S.A.W).... the question is
Question: Describe three examples from the life of the Prophet and the Rightly Guided Caliphs that show the relations between the early Muslim state and other states. [10]
Answer: The guiding principle relationship between the early Muslim state and other states were lead down by the Holy Quran, implemented by the Holy Prophet (S.A.W) between 622 A.D and 632 A.D and finalized by The Rightly Guided Caliphs in 632 A.D till 661 A.D.
The Holy Prophet (S.AW) had established the first re-public after immigrating to Medina in 622 A.D. Thus Medina emerged as a city-state vis-à-vis the tribal state of Makkah. He signed a treaty with the non-Muslims of Medina in 622 A.D called the charter of Medina through which he gave them all rights of humanism. The Holy Prophet (S.A.W) wanted to preach the divine message in a peaceful manner but the Makkans had adopted a hostile attitude towards him and wanted to dislodge him from Madinah. Consequently the city state of Madinah was attacked and besieged on three major occasions- Badr (624 A.D), Uhad (625 A.D) and Trench (627 A.D). The Holy Prophet (S.A.W) therefore had to fight to defend the Islamic state against those who wished to wipe it out. He (S.A.W) then signed a ten year peace treaty (Treaty of Hudaibiya) with the Makkans in 6 A.H (628 A.D). The treaty was however violated by the Quraish of Makkah and the Prophet (S.A.W) undertook offensive measures against them in 630 A.D. He entered his naked town in an incredibly peaceful way. He declared general amnesty on this epic making occasion. With this conduct he not only conquered a city but also won the hearts of his fatal enemies.
The moral principal underlying all these occasions was to nourish and nurture a community of believers that would not indulge in any kind or degree of oppression in the light of the following Quranic verse: “That house of the Hereafter we shall give to those who intent not high-handedness or mischief on earth” (28:83). His city state of Madinah therefore never encouraged or practiced any mischievous activity or high-handedness.
Another example illustrating Holy Prophet (S.A.W) policy as the head of the state in Madinah towards other states was set in 7 A.H (629 A.D), about one year after the signing of the Hudaibiya pact. The Prophet (S.A.W) wrote letters to a number of neighboring emperors and rulers and invited them in a cordial and graceful manner to the new faith. These rulers including the king of Persia, Khusro Parvez, Hercules Kaiser of Rome, Negus the king of Abyssinia, Muqawqus the Roman governor of Egypt and many others. The Holy Prophet (S.A.W) received varying replies from these rulers. The Persian king Khusro not only insulted the envoy but also tore the letter of the Prophet (S.A.W). The Prophet (S.A.W) however demonstrated outmost degree of self restrained and forbearance and did not lose hope. In the long run, however his efforts begin to bear fruits as the message of Islam would start illuminating these countries in the years to come. He fought defensive battles and led armies against the enemies of Islam. He however did so only after receiving divine permission for that. Then he treated the captives of anti-Islamic forces in such a way that he was able to rule over their hearts. He enters into truce with the rivals and accepted apparently hard terms only for the sake of his noble mission.
The Rightly Guided caliphs also continued to show generosity towards the non-Muslim citizens and states following the footsteps of the Holy Prophet (S.A.W). Hazrat Abu Bakr Siddique (R.A) during his caliphate (632-634 A.D) maintained the integrity which was established by Prophet Muhammad (S.A.W). The state of Medina having a vast population of non-Muslims was provided with special rights. Hazrat Abu Bakr (R.A) gave the surety of the protection of their life, property, respect and religion was the duty of the Government. Nobody was allowed to violate their rights until unless they or the Muslims exploited the rights. Hazrat Abu Bakr maintained the respect of the Charter of Medina signed by Prophet Muhammad (S.A.W) in 622 A.D first year of Hijra. The second caliph Hazrat Umar (634-644 A.D) set one of the noblest precedence in the entire world history. When he entered Jerusalem as a victor he refused to offer prayer inside the church. He justified this gentle gesture by saying that he simply did not want to set a trend for his successors to forcibly convert the worship places of non-Muslims into Mosques. This was absolutely in line with the glorious Quranic injunction: “Let there be no compulsion in religion” (2:256)
These examples set by the Prophet (S.A.W) and his successors (the caliphs) provides a glaring example that can provide enlightenment to all the Muslims rulers of the contemporary world that they should also take special care of the temple and other worship places of non-Muslims
living in their country as a religious minority.

sir but how can the part of caliphs come in this .. thats not in the sylabus...

 

[Happy Muslimah]

does tafsir,nasikh mansukh,stages of the quran,qualities of muffassar ever come in Q.2??

 

[Irfan Atique]

jazakallah khair for answering..does jihad come in P2 bcx,i have not seen it in past pprs

Yes brother its in paper under the topic of Pillars of islam

 

[Irfan Atique]

does tafsir,nasikh mansukh,stages of the quran,qualities of muffassar ever come in Q.2??

No and it is not for Exames

 

[Irfan Atique]

sir but how can the part of caliphs come in this .. thats not in the sylabus...

bro as i said when you dig than you have you dig deeper and harder.........it is in the syllabus

 

[Irfan Atique]

but like r they 1 in a 100,or a thousand or a million?

majority is the subcontinent and especially Pakistan

 

[Irfan Atique]

majority is the subcontinent and especially Pakistan

and as for number this is the job of CIE accountant who finalize the grades

 

[Happy Muslimah]

No and it is not for Exames

u r sure,so i shouldnot prepare for it.

 

[Irfan Atique]

does tafsir,nasikh mansukh,stages of the quran,qualities of muffassar ever come in Q.2??

You just asked for the entire uloom al Quran

 

[hussey96]

wh

bro as i said when you dig than you have you dig deeper and harder.........it is in the syllabus

what i saw in syllabus of paper 1 .. this was given under the heading of biography of prophet ...
and for caliphs it was given in paper 2....