*~*~♦ тнᴇ αят ᴏƒ ɢяᴏᴏмɪɴɢ уᴏυя ѕᴏυʟѕ ♦~*~*

[Oliveme]

GETS ME EVERYTIME..

• Sahaba: Why are you crying, oh Messenger of Allah?
• Prophet: I miss my brothers..
• Sahaba: Are we not your brothers, oh Messenger of Allah?
• Prophet: No, you are my Companions. My brothers are those who will come after me and they believe in me without seeing me.

 

[Ahmedraza73]

JUMAH MUBARAK TO EVERYONE ​

SURAH JUMAH​

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[Juma`h 62:9] O People who Believe! When the call for prayer is given on (Friday) the day of congregation, rush towards the remembrance of Allah and stop buying and selling; this is better for you if you understand”​

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[MuslimGirl]

 

[сᴏᴏʟ сяуѕтᴀʟѕ]

Assalam-o-alaikum wr wb..

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Ya Allah! our sins are great, but a small amount of Your forgiveness is greater than them..Oh Allah forgive the greatness of our sins, with a lil of Your mercy..Aameen!

 

[memyself15]

so v should have a قلب or فأد?

an awesome article on this:


In the Qur’an, Allah ta’ala uses three words to describe our hearts: qalb, fu’aad and sadr. We know that every Arabic word is chosen for a reason, yet all three of these words for the most part are translated as “heart.” As usual, the intricate meanings of these words are not captured in the translation.

So, what is their difference?

Qalb

Qalb is the general word for heart. It comes from the root which means something that turns around and about and upside down. It is the nature of hearts that they are constantly changing, this is the normal state of our hearts. When Allah ta’ala refers to emaan and diseases of the heart, qalb is used.


Fu’aad

Fu’aad is from the verb fa’ada meaning burning or a flame and lahmun fa’eed means a roasted meat on a fire. Fu’aad is used when the heart is inflamed with emotion, as they say, “in the heat of the moment.” Fu’aad is used in the Qur’an to describe the heart when it is engrossed in emotion: happiness, sadness, lust, frustration, anger or regret. My favorite example of this is in suratul Qasas (28), Allah ta’ala says,

وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا

But there came to be a void in the heart of the mother of Musa. (28:10)

Allah ta’ala uses fu’aad to describe the heart of Umm Musa after putting her newborn into the Nile, as if it was about to leave her chest in her worry and sadness. Allah ta’ala says her fu’aad became faarigha, empty. She was in such an emotional state that she could not think of anything except Musa alayhi salaam. Then He says,

إِن كَادَتْ لَتُبْدِي بِهِ لَوْلَا أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا

She was almost going to disclose his (case), had We not strengthened her heart. (28:10)

After Allah ta’ala strengthened her heart out of His Mercy, when she regained her emaan, patience and trust in Him, her fu’aad became qalb.

Another example of fu’aad is when Allah ta’ala says:

إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا
Indeed, the hearing, the sight and the heart – all those will be questioned. (17:36)

Allah azza wa jal did not say our quloob will be questioned, rather He ta’ala said the fu’aad.

When people are committing sins, some type of emotion overtakes them which makes them cross the limits. How many times have we heard, “It’s not me – it’s the hormones!” When we are questioned on the Day of Judgment, we cannot use the “they were a fitnah, I couldn’t help it!”, “I was emotional!” or “it was out of anger!” excuse on that Day to Allah ta’ala because we are the ones in control of our fu’aad. It’s not going to work. WE will be accountable for what our hands, eyes and hearing reaped—no one else.

Sadr

Sadr takes the meaning of chest, and when Allah ta’ala eludes to motives or secrets, he uses sadr because it gives the illusion literally of a treasure chest: something hidden and boxed up.

This example can be seen in suratun Naas:

الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ

The one who whispers in the hearts of Mankind. (114: 5)

Shaytan does not make waswas (whispers) into our quloob, but rather he whispers in the chests of the people. There is a distinction because Allah ta’ala created the qalb as pure. The example of the heart is like a fort and the eyes/tongues/ears/hands are gates to the opening. Shaytan waits outside of this fort, attacking the openings trying to get in. Out of Allah’s Rahmah, He did not give Shaytan access to our quloob, but rather to our sudoor. It is us who let the gates open, not Shaytan.

These seemingly simple words contain an ocean of wisdom behind the use of each. We all understand that the Qur’an is a book of wisdom, but when we study intricate details like this, we truly see HOW it is a book of wisdom. We ask Allah ta’ala to make us amongst its companions, Ameen.

Allah is Most Knowing.

 

[AAnsarii]

an awesome article on this:
In the Qur’an, Allah ta’ala uses three words to describe our hearts: qalb, fu’aad and sadr. We know that every Arabic word is chosen for a reason, yet all three of these words for the most part are translated as “heart.” As usual, the intricate meanings of these words are not captured in the translation.
....................These seemingly simple words contain an ocean of wisdom behind the use of each. We all understand that the Qur’an is a book of wisdom, but when we study intricate details like this, we truly see HOW it is a book of wisdom. We ask Allah ta’ala to make us amongst its companions, Ameen.

Allah is Most Knowing.

Jazakumulllahu khairaa
اللهم فقهنا في دينك و طهّر قلوبنا... امين

 

[Rmarie-yum]

an awesome article on this:


In the Qur’an, Allah ta’ala uses three words to describe our hearts: qalb, fu’aad and sadr. We know that every Arabic word is chosen for a reason, yet all three of these words for the most part are translated as “heart.” As usual, the intricate meanings of these words are not captured in the translation.

So, what is their difference?

Qalb

Qalb is the general word for heart. It comes from the root which means something that turns around and about and upside down. It is the nature of hearts that they are constantly changing, this is the normal state of our hearts. When Allah ta’ala refers to emaan and diseases of the heart, qalb is used.


Fu’aad

Fu’aad is from the verb fa’ada meaning burning or a flame and lahmun fa’eed means a roasted meat on a fire. Fu’aad is used when the heart is inflamed with emotion, as they say, “in the heat of the moment.” Fu’aad is used in the Qur’an to describe the heart when it is engrossed in emotion: happiness, sadness, lust, frustration, anger or regret. My favorite example of this is in suratul Qasas (28), Allah ta’ala says,

وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا

But there came to be a void in the heart of the mother of Musa. (28:10)

Allah ta’ala uses fu’aad to describe the heart of Umm Musa after putting her newborn into the Nile, as if it was about to leave her chest in her worry and sadness. Allah ta’ala says her fu’aad became faarigha, empty. She was in such an emotional state that she could not think of anything except Musa alayhi salaam. Then He says,

إِن كَادَتْ لَتُبْدِي بِهِ لَوْلَا أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا

She was almost going to disclose his (case), had We not strengthened her heart. (28:10)

After Allah ta’ala strengthened her heart out of His Mercy, when she regained her emaan, patience and trust in Him, her fu’aad became qalb.

Another example of fu’aad is when Allah ta’ala says:

إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا
Indeed, the hearing, the sight and the heart – all those will be questioned. (17:36)

Allah azza wa jal did not say our quloob will be questioned, rather He ta’ala said the fu’aad.

When people are committing sins, some type of emotion overtakes them which makes them cross the limits. How many times have we heard, “It’s not me – it’s the hormones!” When we are questioned on the Day of Judgment, we cannot use the “they were a fitnah, I couldn’t help it!”, “I was emotional!” or “it was out of anger!” excuse on that Day to Allah ta’ala because we are the ones in control of our fu’aad. It’s not going to work. WE will be accountable for what our hands, eyes and hearing reaped—no one else.

Sadr

Sadr takes the meaning of chest, and when Allah ta’ala eludes to motives or secrets, he uses sadr because it gives the illusion literally of a treasure chest: something hidden and boxed up.

This example can be seen in suratun Naas:

الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ

The one who whispers in the hearts of Mankind. (114: 5)

Shaytan does not make waswas (whispers) into our quloob, but rather he whispers in the chests of the people. There is a distinction because Allah ta’ala created the qalb as pure. The example of the heart is like a fort and the eyes/tongues/ears/hands are gates to the opening. Shaytan waits outside of this fort, attacking the openings trying to get in. Out of Allah’s Rahmah, He did not give Shaytan access to our quloob, but rather to our sudoor. It is us who let the gates open, not Shaytan.

These seemingly simple words contain an ocean of wisdom behind the use of each. We all understand that the Qur’an is a book of wisdom, but when we study intricate details like this, we truly see HOW it is a book of wisdom. We ask Allah ta’ala to make us amongst its companions, Ameen.

Allah is Most Knowing.

tHis article is beautiful friend :') thankyou so much for sharing <3 My heart feels happy and light inide now ^______^

 

[Rmarie-yum]

 

[Rmarie-yum]

 

[Ahmedraza73]

A little Bit knowledge about Quran Majeed​

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[Ahmedraza73]

 

[Ahmedraza73]

 

[Ahmedraza73]

 

[Ahmedraza73]

 

[Ahmedraza73]

 

[Ahmedraza73]

 

[Ibtizam]

 

[Ibtizam]

How this big earth came to be,
And everything that we see,
Even things in outer space,
Came about by Allah’s grace.

How people lived so long ago,
Lessons that we have to know,
And who does Allah love the best,
And why He puts us all to test.

How He makes the raindrops fall,
And what about the tree so tall,
What about the plants that grow,
And reasons for the wind to blow.

How about the oceans wide,
And different animals that we ride,
Not to mention mountains high,
And the magnificence of the sky.

Find out what we must not do,
Things that are bad for me and you,
Also things that are right,
And how we can all gain insight.

And the nature and the glory,
Unfolds like a beautiful story,
Of Almighty as He talks to you,
Conveying a message pure and true,
Read it up in the Qur`aan,
It will strengthen your Imaan.

 

[Ibtizam]

 

[Ibtizam]