*~*~♦ тнᴇ αят ᴏƒ ɢяᴏᴏмɪɴɢ уᴏυя ѕᴏυʟѕ ♦~*~*

[Waleed007]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

40 Hadith on Music

(1) Hadhrat Abu Maalik Ash'ari (radhiyallahu anhu) says that he heard Rasulullah (sallallahu alayhi wasallam) say: "Most certainly, there will be in my Ummah people who will make lawful fornication, silk, liquor and musical instruments." (Bukhaari)

(2) In another version of this narration, Rasulullah (sallallahu alayhi wasallam) said: "Most certainly, people from my Ummah will consume liquor which they will describe with some other name. Over their heads will be playing musical instruments and singing girls. Allah will cause the earth to swallow them, and from among them He will transform into apes and pigs." (Ibn Maajah)

The punishment for music and singing is exceptionally severe. Some juhhaal (ignoramuses) have attempted to escape the condemnation of music and singing stated in this Hadith by presenting a very stupid argument.

This Hadith is an unambiguous assertion of the hurmat (being haraam/prohibition) of musical instruments. In this Hadith, Rasulullah (sallallahu alayhi wasallam) uses the word (Yasta-hil-loona, i.e. they will make lawful). He mentioned four acts which people in the later ages would make lawful, viz. fornication, liquor, silk and music. This presupposes that these acts are haraam. It is meaningless to say that a lawful act will be made lawful. This absurdity is the consequence of the stupid and false contention of the proponents of music and singing. A haraam act is made lawful, and this is precisely what Rasulullah (sallallahu alayhi wasallam) said.

The time will dawn when Muslims will make halaal these four haraam acts.

(3) Imraan Bin Husain (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "In this Ummah will be earthquakes, disfiguration (of faces which will be transformed into apes and pigs) and showers of stone (descending o­n them from the heaven)." A man from among the Muslimeen said: "O Rasulullah! When will this be?" Rasulullah (sallallahu alayhi wasallam) said: "When singing girls and musical instruments will become profuse and when liquor will be consumed (in abundance)."(Tirmizi)

(4) Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "During the last of ages (in close proximity to Qiyaamah) a nation from my Ummah will be disfigured (and transformed) into apes and pigs." The Sahaabah said: "O Rasulullah! Will they be Muslim?" Rasulullah (sallallahu alayhi wasallam) said: "Yes. They will be testifying that there is no deity but Allah and that I am His Rasool, and they will be fasting (in the month of Ramadhaan)." The Sahaabah asked: "O Rasulullah! What will be their condition (to warrant such chastisement)?" Rasulullah (sallallahu alayhi wasallam) said: "They will be indulging in musical instruments, singing girls, musical drums, and they will be consuming liquor. They will o­ne night go to sleep after their liquor and amusement. When they arise in the morning, they will have been disfigured (and transformed into apes and pigs)." (Kaf-fur Ruaa')

It is apparent from this Hadith that the musical drum (the tablah of the qawwaals) and similar other kinds of musical drums are not the duff mentioned in the Ahaadith. Musical drums have been declared haraam unanimously by all authorities from the very age of the Sahaabah.

(5) According to another Hadith, also narrated by Hadhrat Abu Hurairah (radhiyallahu anhu), Rasulullah (sallallahu alayhi wasallam) said: "I take oath by The Being Who has sent me with the Haqq (Truth)! The world will not come to an end until earthquakes, the descent of showers of stones (from the heaven) and disfigurement of faces (which will be transformed into apes and swines) had not taken place.' The Sahaabah said: 'When will that happen, O Rasulullah?' He replied: 'When you see women seated o­n saddles (i.e. riding horses and in this age, driving cars); when singing girls are to be found in profusion; when false testimony becomes rampant, and when homosexuality and lesbianism become prevalent." (Bazzaar and Tibraani)

(6) Hadhrat Ali Bin Abi Taalib (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "When my Ummah indulges in fifteen misdeeds, calamities will settle o­n them. Among these are singing girls and musical instruments." (Tirmizi)

(7) Sahl Bin Sa'd (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "There will befall this Ummat earthquakes, disfigurement of faces and showers of stones.' It was said: 'O Rasulullah! When will this happen?' Rasulullah (sallallahu alayhi wasallam) said: 'When singing girls become in profusion and liquor is made lawful." (Ibn Maajah)

Numerous Sahaabah have narrated Ahaadith in which Rasulullah (sallallahu alayhi wasallam) warned of disasters overwhelming the Ummah as a consequence of the profusion of music, singing and singing girls. Among these Sahaabah are: Hadhrat Abu Maalik Ash'ari, Hadhrat Imraan Bin Husain, Hadhrat Abu Hurairah, Hadhrat Ali, Hadhrat Sahl Bin Sa'd As-Saaidi, Hadhrat Ubaadah Bin Saamit, Hadhrat Abu Umaamah, Hadhrat Ibn Abbaas, Hadhrat Saeed Bin Khudri, Hadhrat Abdullah Bin Bishr, Hadhrat Anas, Hadhrat Abdur Rahmaan Bin Saabit and Hadhrat Aishah (ridhwaanullaahi alayhim aj-maeen).

(8) Hadhrat Naafi' (radhiyallahu anhu) narrates: "Once when Hadhrat Abdullah Bin Umar (radhiyallahu anhu) heard the sound of a shepherd's flute, he placed his fingers in both ears (to block the sound of the music), and he diverted his mount from that path. (As they rode o­n), he would say: 'O Naafi', can you still hear (the sound)?' I would say: 'Yes.' He would then continue riding. o­nly when I said: 'I can no longer hear it', did he remove his fingers from his ears. Then he returned to the road. He then said: 'I saw Rasulullah (sallallahu alayhi wasallam) doing like this when he had heard the flute of a shepherd." (Ahmad and Abu Dawood)

This was the reaction of the devotees of Rasulullah (sallallahu alayhi wasallam). They could not tolerate the voice of shaitaan. When music dinned into their ears, they literally plugged their ears with their fingers. By what stretch of reasoning and o­n what basis of shame and honesty can it be claimed that Rasulullah (sallallahu alayhi wasallam) had permitted music and singing? He had described it as the voice of shaitaan. He would plug his ears to block the sound of shaitaan's voice entering his ears.

(9) Hadhrat Abdullah Bin Umar (radhiyallahu anhu) narrates: "Verily, Nabi (sallallahu alayhi wasallam) made haraam liquor, gambling, the musical drum and the tambourine. And, every intoxicant is haraam." (Ahmad and Abu Dawood)

(10) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Verily, Allah has made haraam liquor, gambling, the musical drum, and every intoxicant is haraam." (Ahmad, Abu Dawood, Baihqi, etc.)

(11) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated: "The musical drum (tablah) is haraam. Liquor is haraam, and musical instruments are haraam." (Kaf-fur Ruaa')

(12) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated: "Verily, Nabi (sallallahu alayhi wasallam) heard a man singing o­ne night. He then said: 'His Salaat is unacceptable! His Salaat is unacceptable! His Salaat is unacceptable!" (Nailul Autaar)

(13) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Listening to music and singing is sinful. Sitting at such gatherings is fisq (immoral transgression). Deriving pleasure from it is kufr." (Nailul Autaar)

(14) Hadhrat Ali (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have been sent (by Allah) to destroy musical instruments……..The earning of a male singer and a female singer is haraam. The earning of zina is haraam. It is incumbent o­n Allah not to allow a body nourished by haraam, entry into Jannah." (Kaf-fur Ruaa')

The evil of music and singing is sufficiently abominable to warrant it being lumped together with zina (fornication). o­ne Hadith describes singing as "the spell of shaitaan."

(15) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have been sent (by Allah Ta'ala) to destroy the musical drum (tablah) and the flute." (Jam'ul Jawaami')

The tablah and other forms of musical drums are not to be confused with the duff for which there is limited permissibility.

(16) Hadhrat Umar (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "The earning of a singer is haraam and her singing is haraam." (Nailul Autaar)

(17) Hadhrat Ali (radhiyallahu anhu) said: "Rasulullah (sallallahu alayhi wasallam) prohibited beating of the duff (drum) and the sound of the flute." (Nailul Autaar)

From this Hadith as well as others, the ambiguity about the duff is eliminated. It is clear from several Ahaadith that the general ruling of prohibition applies to even the duff. However, an exception has been made for o­nly the duff for the Days of Eid and marriage occasions provided no haraam acts are committed. This Hadith has the effect of abrogation. It cancels out the other narrations in which the duff was allowed. The fact that Hadhrat Ali (radhiyallahu anhu) and other Sahaabah too propagated the general prohibition of the duff even after the demise of Rasulullah (sallallahu alayhi wasallam) is sufficient substantiation for the abrogating force of this Hadith as well as other Ahaadith which also mention the prohibition of the duff.

(18) Hadhrat Ali (radhiyallahu anhu) narrated: "Rasulullah (sallallahu alayhi wasallam) forbade beating the duff, playing the harp and blowing the flute." (Kanzul Ummaal)

(19) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Verily, singing generates hypocrisy in the heart just as water causes farm-produce to grow". (Baihaqi)

(20) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Love for singing germinates hypocrisy in the heart just as water causes plants to grow."

(21) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Beware of listening to musical instruments and singing, for verily, both these acts germinate nifaaq (hypocrisy) in the heart just as water causes vegetables to grow." (Kaf-fur Ru'aa')

(22) Hadhrat Anas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Whoever sits and listens to a singing girl, Allah will pour molten lead into his ears o­n the Day of Qiyaamah." (Ibn Asaakir)

On what basis now can the permissibility of music and singing be argued? The severity of the punishment should be an adequate deterrent to abstain even if some narrations indicate permissibility.

(23) Hadhrat Ali (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Whoever dies while he has a singing slave girl, do not perform Janaazah Salaat for him." (Haakim)

(24) Safwaan Bin Umayyah (radhiyallahu anhu) narrated that Amr Bin Qurrah said (to Rasulullah – sallallahu alayhi wasallam): "I am very unfortunate. I do not see any way for acquiring my rizq except by means of my duff. Therefore, grant me permission to sing (i.e. with my duff) such songs which will be devoid of any immorality (evil).' Rasulullah (sallallahu alayhi wasallam) replied: "I do not give you permission. There is no honour and no goodness (in what you are saying). O enemy of Allah! You are a liar. Most certainly, Allah has ordained for you halaal rizq, but you have chosen what Allah has made haraam for you in place of what He has made halaal for you of the sustenance He has decreed for you." (Baihqi, Tibraani, Dailmi)

(25) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "On the Day of Qiyaamah, Allah Azza Wa Jal will proclaim: "Where are those who had protected their ears and their eyes from the musical instruments of shaitaan?" (Allah Ta'ala will instruct the Malaaikah): "Separate them (from the multitudes of people)." They (the Angels) will separate them, and have them seated o­n dunes of musk and ambergris then Allah Ta'ala will say to the Malaaikah: "Recite to them My Tasbeeh and My Tamjeed." The Malaaikah will then recite to them with such beautiful voices, the likes of which no o­ne had ever heard."

This Hadith has been narrated by Allaamah Ibn Hajar Makki from Dailmi. The Sahaabi narrating it is Hadhrat Ibn Abbaas (radhiyallahu anhu). Allaamah Ali Muttaqi also narrates this Hadith, but from the Sahaabi, Hadhrat Jaabir (radhiyallahu anhu)-Kanzul Ummaal. Allamah Muhammad Bin Muhammad Maghribi narrates this Hadith from Hadhrat Bin Al-Munkadir (Jam'ul Fawaaid). Imaam Tha-aalabi also narrates it from Muhammad Bin Al-Munkadir, but from Ibn Wahab. – (Jawaahirul Hassaan)

Those who indulge in the haraam music and singing of this world, will be denied the music of Jannat.

(26) Hadhrat Abu Musa Ash'ari (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Whoever listens to the sound of singing, he will not be given permission to listen to the (beautiful) voices of the Ruhaaniyyeen in Jannat." When it was asked: 'Who are the Ruhaaniyyeen?' Rasulullah (sallallahu alayhi wasallam) said: "The Qaaris of Jannat." (Kanzul Ummaal)

In his Tafseer, Imaam Qurtubi comments: "We have mentioned this Hadith in Kitaabut Tathkirah along with other similar examples. Thus, he who consumes wine will be denied the pure drink (of Jannat) in the Aakhirah. He who wears silk will not wear silk in the Aakhirah, etc. All this is correct in meaning……"

(27) Hadhrat Ibn Umar (radhiyallahu anhu) narrates: "Nabi (sallallahu alayhi wasallam) prohibited singing and listening to singing, and (he also prohibited) gossip." (Kaf-fur Ruaa')

(28) Zaid Bin Arqam (radhiyallahu anhu) narrates: "Once a youth while singing passed by Nabi (sallallahu alayhi wasallam) who was walking in a street of Madinah. Rasulullah (sallallahu alayhi wasallam) said: 'Alas! O young man! Why do you not sing with the Qur'aan (i.e. recite it beautifully instead of singing songs)?' He repeated this statement several times." (Dailmi)

(29) Hadhrat Abu Umaamah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "When someone raises his voice with singing, Allah sends two shaitaans who sit o­n his shoulders striking his breast with their heels until he stops (singing)." (Tibraani)

(30) Hadhrat Abdur Rahmaan Bin Auf (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have forbidden two ignorant immoral voices: (The first)- the sounds of futility at the time of merrymaking, and the musical instruments of shaitaan. (The second)- the wailing sounds at the time of calamity when the face is struck and the garments are torn." (Haakim in Mustadrak)

(31) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "The bell is among the musical instruments of shaitaan." (Abu Dawood)

(32) Kisaan narrates that Hadhrat Muaawiyyah (radhiyallahu anhu) stated in his Khutbah: "Verily, Rasulullah (sallallahu alayhi wasallam) forbade seven things, and I too forbid you from these things. Know that these things are: Loud wailing (on occasions of death), singing, pictures………" (Tibraani)

(33) In a lengthy Hadith narrated by Hadhrat Abu Umaamah (radhiyallahu anhu), it is mentioned that o­n the occasion of the expulsion of shaitaan from the heaven and his exile to earth, he (Iblees) supplicated to Allah Ta'ala: "O my Rabb! You have exiled me to earth and you have made me accursed………Now, therefore bestow to me a caller (who can call to my path).' Allah Ta'ala said: "(Your caller) is musical instruments……….." (Tibraani)

(34) Allaamah Qurtubi, in his Tafseer, narrates the following Hadith: "Verily, o­nce when Abdullah Bin Mas'ud (radhiyallahu anhu) heard someone singing, he hastily left the place. This reached Rasulullah (sallallahu alayhi wasallam). He thereupon commented: 'Indeed, Ibn Umm Abd (i.e. Abdullah Ibn Mas'ud) is an honourable abd (slave ofAllah)."

Two salient facts emerge from this Hadith: o­ne- Hadhrat Abdullah Bin Mas'ud (radhiyallahu anhu) was aware of the prohibition of music and singing, hence he hastily left the place. Two- Rasulullah (sallallahu alayhi wasallam) approved of his action and commended him. This too clearly indicates the evil of singing and music.

(35) Hadhrat Abu Burzah (radhiyallahu anhu) narrated: "We were with the Nabi (sallallahu alayhi wasallam) o­n a journey when he heard two men singing. The o­ne was responding to the other (by means of singing poetry). Nabi (sallallahu alayhi wasallam) then said: 'Look who these two are.' They (the Sahaabah) said: 'They are so and so (naming them).' Rasulullah (sallallahu alayhi wasallam) then cursed, saying: 'O Allah! Cast them upside down in Jahannum." (Majmauz Zawaaid)

The gravity of the prohibition of singing and music should be apparent from the vehemence of the curse of Rasulullah (sallallahu alayhi wasallam).

(36) Rasulullah (sallallahu alayhi wasallam) said: "Verily, Allah Ta'ala sent me as a Mercy and a Guide to the worlds, and He has commanded me to destroy musical instruments……"

(37) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates: "Rasulullah (sallallahu alayhi wasallam) said: 'Verily, the bell is of the musical instruments of shaitaan." (Muslim and Abu Dawood)

(38) Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "The Malaaikah do no associate with a group in which there is a dog or a bell." (Muslim and Abu Dawood)

(39) Hadhrat Aishah (radhiyallahu anha) narrated: "Verily, Nabi (sallallahu alayhi wasallam) instructed that all bells be cut off from the necks of the camels o­n the Day of Badr." (Musnad Ahmad)

(40) Hadhrat Umar (radhiyallahu anhu) narrated: "I heard Rasulullah (sallallahu alayhi wasallam) saying: "Verily, with every bell is a shaitaan." (Abu Dawood)

The tinkling and jingling of bells are also associated with shaitaani music, hence the stringent prohibition.

Now that these numerous Ahaadith in which Rasulullah (sallallahu alayhi wasallam) severely condemns music and singing has dawned o­n those who lacked awareness, there cannot be a Muslim with a healthy Imaan who will still believe in the permissibility of the voice of shaitaan.

 

[rz123]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

An atheist professor of Philosophy was speaking to his class on the problem Science has with GOD. He asked one of his new Christian Students to stand and . . .

Professor : You are a Christian, aren't you, son ?

Student : Yes, sir.

Professor: So, you believe in GOD ?

Student : Absolutely, sir.

Professor : Is GOD good ?

Student : Sure.

professor: Is GOD all powerful ?

Student : Yes.

Professor: My brother died of cancer even though he prayed to GOD to heal him. Most of us would attempt to help others who are ill. But GOD didn't. How is this GOD good then? Hmm?

(Student was silent.)

Professor: You can't answer, can you ? Let's start again, young fella. Is GOD good?

Student : Yes.

Professor: Is satan good ?

Student : No.

Professor: Where does satan come from ?

Student : From . . . GOD . . .

Professor: That's right. Tell me son, is there evil in this world?

Student : Yes.

Professor: Evil is everywhere, isn't it ? And GOD did make everything. Correct?

Student : Yes.

Professor: So who created evil ?

(Student did not answer.)

Professor: Is there sickness? Immorality? Hatred? Ugliness? All these terrible things exist in the world, don't they?

Student : Yes, sir.

Professor: So, who created them ?

(Student had no answer.)

Professor: Science says you have 5 Senses you use to identify and observe the world around you. Tell me, son, have you ever seen GOD?

Student : No, sir.

Professor: Tell us if you have ever heard your GOD?

Student : No , sir.

Professor: Have you ever felt your GOD, tasted your GOD, smelt your GOD? Have you ever had any sensory perception of GOD for that matter?

Student : No, sir. I'm afraid I haven't.

Professor: Yet you still believe in Him?

Student : Yes.

Professor : According to Empirical, Testable, Demonstrable Protocol, Science says your GOD doesn't exist. What do you say to that, son?

Student : Nothing. I only have my faith.

Professor: Yes, faith. And that is the problem Science has.

Student : Professor, is there such a thing as heat?

Professor: Yes.

Student : And is there such a thing as cold?

Professor: Yes.

Student : No, sir. There isn't.

(The lecture theatre became very quiet with this turn of events.)

Student : Sir, you can have lots of heat, even more heat, superheat, mega heat, white heat, a little heat or no heat. But we don't have anything called cold. We can hit 458 degrees below zero which is no heat, but we can't go any further after that. There is no such thing as cold. Cold is only a word we use to describe the absence of heat. We cannot measure cold. Heat is energy. Cold is not the opposite of heat, sir, just the absence of it.

(There was pin-drop silence in the lecture theater.)

Student : What about darkness, Professor? Is there such a thing as darkness?

Professor: Yes. What is night if there isn't darkness?

Student : You're wrong again, sir. Darkness is the absence of something. You can have low light, normal light, bright light, flashing light. But if you have no light constantly, you have nothing and its called darkness, isn't it? In reality, darkness isn't. If it is, were you would be able to make darkness darker, wouldn't you?

Professor: So what is the point you are making, young man ?

Student : Sir, my point is your philosophical premise is flawed.

Professor: Flawed ? Can you explain how?

Student : Sir, you are working on the premise of duality. You argue there is life and then there is death, a good GOD and a bad GOD. You are viewing the concept of GOD as something finite, something we can measure. Sir, Science can't even explain a thought. It uses electricity and magnetism, but has never seen, much less fully understood either one. To view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing.

Death is not the opposite of life: just the absence of it. Now tell me, Professor, do you teach your students that they evolved from a monkey?

Professor: If you are referring to the natural evolutionary process, yes, of course, I do.

Student : Have you ever observed evolution with your own eyes, sir?

(The Professor shook his head with a smile, beginning to realize where the argument was going.)

Student : Since no one has ever observed the process of evolution at work and cannot even prove that this process is an on-going endeavor. Are you not teaching your opinion, sir? Are you not a scientist but a preacher?

(The class was in uproar.)

Student : Is there anyone in the class who has ever seen the Professor's brain?

(The class broke out into laughter. )

Student : Is there anyone here who has ever heard the Professor's brain, felt it, touched or smelt it? No one appears to have done so. So, according to the established Rules of Empirical, Stable, Demonstrable Protocol, Science says that you have no brain, sir. With all due respect, sir, how do we then trust your lectures, sir?

(The room was silent. The Professor stared at the student, his face unfathomable.)

Professor: I guess you'll have to take them on faith, son.

Student : That is it sir . . . Exactly ! The link between man & GOD is FAITH. That is all that keeps things alive and moving.

 

[VelaneDeBeaute]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

^ Genius ! Awesome ! :good:

 

[rz123]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

^yeah sure he was. The student was the great Albert Einstein.

 

[VelaneDeBeaute]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

^ I dunno whether i should be embarrassed on NOT knowing the face or happy on LEARNING one !
Btw this surely justifies Einstein was a genius !

 

[Waleed007]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

Labbaik Allahumma Labbaik. Labbaik, La Shareek Laka, Labbaik. Innal Hamdah, Wan Nematah, Laka wal Mulk, La Shareek Laka Labbaik.

Here I am at Thy service O Lord, here I am. Here I am at Thy service and Thou hast no partners. Thine alone is All Praise and All Bounty, and Thine alone is The Sovereignty. Thou hast no partners, here I am.

 

[AtemisDelta]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

sunnah for non hajis 2 fast on yawmul arafah aashura. Has a virtue.i hope uall r

 

[badrobot14]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

Eid Mubarak, if it is eid where you live..!!
[youtube]xMVvvJqpc48[/youtube]
http://www.youtube.com/watch?v=xMVvvJqpc48

 

[Waleed007]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

Eid Mubarak Everybody!

May Allah Give you all Success in this world and hereafter! Ameen!
Plz Remember me in your Prayers.

Regards
Waleed007

 

[aqsasaleem23]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

Sometimes, God does not gives you what you think you want, Not because you don't deserve it, but because, you deserve more.. In such a case, don't lose heart, because deep inside your heart you should know ; Everything happens for a reason, Allah loves you, Be patient, Pray for the best... and Allah will give you the best in your interest!

 

[SalmanPakRocks]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

Allah (Subhan Wa Ta’ala) says in the Qur'an: "It is neither their flesh nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37)

 

[rockincrew]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

Click here and see the amazing fact bout Quran........

Well i dint make research to this but i wanted to share....incase its not true or has falses....i will be glad to be told...

 

[badrobot14]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

When his Lord said to him, "Submit", he said "I have submitted [in Islam] to the Lord of the worlds." (2:131)

- Guess who is being talked about???? Ibrahim (A.S)!!! We must follow his lead..

 

[Waleed007]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

Allah's Messenger (SAW) said: Whoever says: {Subhaanallaahi wa bihamdihi- Glorified is Allah and praised is He} one hundred times a day, will have his sins forgiven even if they are like the foam of the sea. [Al-Bukhari 7/168, Muslim 4/2071]

 

[rz123]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

salaam, i would like to put light on some issues around nd i have some questions regarding islam and Muslim society. some of them may look weird. I would love and appreciate response from anyone who speaks with logic , reason, gives me relevant quotes and has a rational approach towards religious matters and is also aware of what is happening in our society.

Is genetic engineering morally , ethically and religiously wrong? Like we altering Allah's creation and doing cloning, will this be categorized as a sin ( remember we use sperms n eggs from original specie in genetic engineering) ?

How to strengthen our Imaan (Faith ) in Allah or why do we sometimes don't feel like praying? i don't feel any driving force which takes me towards my religion.

should our sole purpose of life be to perform good deeds in order to earn a place in Jannat only?

why do many people focus more on reading arabic quran rather then its meaning, explanation and tafseer? what are the authentic sources of Tafseer and Ahadis books.

why are people around so limited towards their namaz and hajj but many of them do not do anything to change the society, i mean no interaction or application of Prophet pbuh commandments in their social sphere.

Why do we focus and spend so much money on building mosques but can't clean the nearby dirty plot , clean the drain or help any poor people nd educate them. don't you think these things should be in our priority list? Why can't be a mosque use for multi purposes like in the old times?

How to prove a non-muslim that Quran is a true word of Allah and its not a corrupted message. How to prove with reason and logic. ( need to know relevant quoteS)

if my Dad works for some company and the salary he earns is in a bank who works on interest (soood) but we can't change the whole system now. So are we part of a sin?

When a natural disaster like flood or earthquake comes, some people say that this is Allah's anger and unhappiness from the society. But we ignore the facts like global warming and how do we human beings contribute in these floods or we don't minimize the catastrophe. Do the innocent poor people who get effected in these natural disaters deserved the pain and sufferings? and the corrupt sinful people remain safe n secure always.

I don't know the sects in Islam like Shia, deobandi, wahabi and sunni etc. I just want to follow Quran and Sahi hadees nothing else. So would you like to tell me the differences in these sects and how were they created?

Thanks a lot.

 

[Gémeaux]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

@rviboy.. now that u've askd these questions.. be prepared fer sum really long answers.. cuz only dat way.. anyone cud give satisfying n convincing answers.

 

[Gémeaux]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

... ''and assuredly I will incite them and they will effect a change in the creation of Allah.' And he who takes Satan as a friend besides Allah has certainly suffered a manifest loss." (4:120)

The possibility of changing the nature of God's creation was not an idea that people of earlier times could have entertained. Clearly the verse is speaking of possibilities that had not yet dawned on the horizon of earlier eras. To inflict superficial injuries or to make small changes, through incisions for example, is quite a simple process and lies within the reach of man of all ages. However, the possibility of man bringing about substantial changes in God's creation has always been beyond the reach of human imagination, prior to the most recent times. The addition of genetic engineering as a new branch of scientific study is only a decade or two old. Yet this branch of science is moving rapidly to the stage against which a clear warning had been delivered by the Quran fourteen hundred years ago. Man has already started interfering with the plan of creation and to some measure has succeeded in altering the forms of life at the level of bacteria, insects etc. A few steps further and it may spell disaster. Some scientists have already started sounding the alarm. But unfortunately, to reverse the wheel of experimentation in this field already seems to be beyond their power.

Scholars are divided in two camps regarding the very ethics of genetic engineering. Some are throwing up their hands in alarm, whilst others argue that we should develop this field to its fullest extent so that we may discover the secrets of creation. They believe that technological developments in this field will brighten the future of man.

In America the debates are ferociously raging between the two camps which approve or disapprove of genetic engineering. Some legal suits and litigations against the unrestricted experiments of genetic engineering are pending in the courts of the United States. It is argued that already the experiments have defied the scientific expectations of what should have resulted from the transfer of genes from one species to another. In some cases the deviation from the expected course is surprisingly greater than even the sceptics could suspect. Until now, however, things have not gone completely out of hand. The experiments carried out on certain strains of bacteria and crops are proving beneficial for enhancing agricultural produce and protecting it from certain diseases. But it is far too early indeed to exult in these small transient gains.

What ultimate effects the new synthetic strains or altered species will have on the ecology in the future, cannot be assessed until the behaviour of the altered strains is closely and minutely monitored for a few successive generations. The danger of the disaster which they may spell is, however, real and substantial. If not strictly monitored, injudicious experimentation with genetic engineering could let loose some unpredictable form of life which may defy human control. The certainty with which the Quran has warned against the punishment of meddling with the creation of God bodes ill for the future of life on earth. Allah knows best if man will ever cease to play God. Can any measure, short of extinction, teach him the lesson in humility?

T IS WRONG however to infer that this verse condemns all possible usage of genetic engineering. Any branch of science which is pressed into the service of His creation and employed to protect, rather than change it, is certainly not discouraged. If for instance genetic engineering is employed to correct faults in genetic codes caused by accidents, this can in no way be dubbed as interference with the Divine scheme of things. Again, if damage to genetic codes by disease or imprudent medication is attempted to be corrected through genetic engineering, this is certainly not what is condemned in the above verse.

All said and done, it cannot be overemphasized that scientists should not be given a free hand to trifle with the grand scheme of Divine Creation. They must thank their lucky stars if grave accidents have not already happened. They will have none to thank but themselves if they do. We do hope that the world governments will keep a strict watch over the trends and scope of experimentation in the field of genetic engineering. What hangs in the balance is the honour and dignity of the human species within the animal kingdom. We do hope and pray that mankind will be spared the torment of haplessly watching the day when it will be mastered by the synthetic slaves of its own creation.

 

[Gémeaux]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

the One Who sent down the Quran has proclaimed it in the clearest terms that:

We have sent down this Book and verily We shall safeguard It .

In other words, God Himself will safeguard it and will never allow it to be tampered with. One method of the preservation of the text has been, that in accordance with Divine Will, there have always been hundreds of thousands of people in every age who have committed the text of the Quran to memory, and this practice continues to this day. And the principle measure of safeguarding the real import and essence of the Message has been the divine practice of appointing guides, reformers and revivers in the latter ages. They would be commissioned as spiritual leaders by the Almighty Himself and under divine guidance, would settle differences and controversies among the followers of Islam, thus safeguarding the true spirit of the Holy Quran.

Of course, there is the question as to whether the Quranic claim of its preservation is also supported by reliable corroborative evidence. A clue to the answer to this question lies in the fact that there are a very large number of non-Muslim researchers who, despite themselves, have totally failed to show that the text of the Quran has been tampered with, in the slightest manner after the passing away of the Holy Prophet of Islam. In fact, there are many non-Muslim researchers who have felt compelled, after their extensive searches in this field, to affirm openly that the Quran has indeed been preserved and safeguarded in its original form. For instance, Sir William Muir in his work, The Life of Muhammad, says: 'We may, upon the strongest presumption, affirm that every verse is the genuine and unaltered composition of Muhammad himself . Also, "There is otherwise every security, internal and external, that we possess the text which Muhammad himself gave forth and used". Says Noldeke: Slight clerical errors there may have been, but the Quran of Uthman contains none but genuine elements, though some times in very strange order. The efforts of European scholars to prove the existence of later interpolations in the Quran have failed

 

[Gémeaux]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

Found this article jxt now so thought of sharing it here.

The subject of Islam's distinctive features is a very vast one, and I have been able to deal with only just a few aspects that I had chosen for this presentation. Time will permit no more than a passing reference for certain other aspects which I would not wish to omit:

1.Islam holds God to be the Creator of the universe and presents His Unity in stark simple terms, comprehensible and appealing both to a rustic and an intellectual. Islam calls God a Perfect Being, the fountainhead of all excellences and free of all blemishes. He is a living God Who manifests Himself everywhere and Who loves His creation and listens to their supplications. None of His attributes have been suspended. He, therefore, communicates with mankind as before, and has not barred the avenues to reach Him directly.

2.Islam holds that there is no contradiction between God's word and His deed. It, thus, frees us from the traditional rivalry between science and religion, and does not require man to believe in anything beyond the laws of nature determined by Him. He urges us to ponder over nature and to put it to beneficent use, for everything has been created for the benefit of mankind.

3.Islam does not make idle claims or compel us to believe what we do not understand. It supports its teachings with reason and explanation, satisfying our intellect and also the depths of our soul.

4.Islam is not based on myths or folklore. It invites everyone to experiment for himself and holds that truth is always verifiable, in one form or another.

5.The revealed Book of Islam is unique, distinguishing it from all other faiths. Despite their collective efforts over centuries, its opponents have not been able to equal even a small portion of this wondrous Book. Its merit lies not only in its unique literary excellence, but also in the simplicity and comprehensiveness of its teachings. The Quran proclaims that it is the best teaching - a claim made by no other revealed book.

6.The Quran claims that it combines the best features of earlier scriptures, and all enduring and comprehensive teaching has been placed within its fold. The Quran says: Herein are lasting commandments and this indeed is what is taught in the former Scriptures - The Scriptures of Abraham and Moses.

7.A distinctive feature of Islam is that its revealed Book is in a living language. Is it not curious that the languages of all other revealed Books are either dead or no longer in general use? A living Book, it seems, had to be in a living and ever-enduring language.

8.Another distinction of Islam is that its Prophet passed through every imaginable stage of human experience, starting from an impoverished and orphaned childhood and ending as the undisputed ruler of his people. His life has been documented in minute detail and reflects unparalleled faith in God and constant sacrifice in His way. He lived a full and eventful life packed with action and has left behind an example of perfect conduct in every sphere of human endeavour. This is only fitting and proper as he was a living interpretation of the Quran. and by personal example lighted the way of mankind for all time to come -a role not fulfilled adequately by any other Prophet.

9.Another distinction of Islam is its many prophecies that have been fulfilled over the ages and have reinforced the faith of its followers in the existence of the All-Knowing and Living God. This process continues to this day, as witnessed by the recent discovery of the preserved body of the Pharaoh who had driven Moses 'and his people out of Egypt. Another fresh example of the Quranic prophecy is about the development of new means of destruction, where fire would be locked in minute particles which would stretch and agitate before exploding with a ferocity that would cause mountains to evaporate.

10.Another feature of Islam is that when it talks of the hereafter and life after death, it also prophesies future events of this world, the fulfilment of which reinforces the faith of its followers in life after death.

11.Islam is distinct from other faiths in providing a comprehensive code of conduct in individual, collective and international dealings. These directions encompass every imaginable situation and include the relationship between the young and the old, the employer and the employee, among family members, between friends and partners, and even between adversaries. The rules and principles enunciated are truly universal and have already stood the test of time.

12.Islam proclaims complete equality among mankind, irrespective of differences of caste, creed and colour. The only criterion of honour it accepts is that of righteousness, not of birth, riches, race or colour. The Quran says:
Verily the most honourable among you, in the sight of Allah, is he who is the most righteous among you .

And again:

Whoso does good, whether male or female, and is believer - these will enter the Garden; they will be provided therein without measure .

13.Islam presents a definition of good and evil that distinguishes it from all other faiths. It does not hold natural human desires to be evil; it only calls their inordinate and improper satisfaction to be evil. Islam teaches that our natural inclinations should be regulated and channelled so as to make them constructive and beneficent for society.

14.Islam has not only made women heirs to property, but has also given them equal rights with men and not in a manner that would disregard the distinctive features of their anatomy and their exclusive responsibilities in the bearing and nursing of children.

 

[SalmanPakRocks]

Re: *~*~♦ тнє αят ᴏƒ ʛяᴏᴏмiɴʛ уᴏυя ѕᴏυℓѕ ♦~*~*

salaam, i would like to put light on some issues around nd i have some questions regarding islam and Muslim society. some of them may look weird. I would love and appreciate response from anyone who speaks with logic , reason, gives me relevant quotes and has a rational approach towards religious matters and is also aware of what is happening in our society.

Is genetic engineering morally , ethically and religiously wrong? Like we altering Allah's creation and doing cloning, will this be categorized as a sin ( remember we use sperms n eggs from original specie in genetic engineering) ?

How to strengthen our Imaan (Faith ) in Allah or why do we sometimes don't feel like praying? i don't feel any driving force which takes me towards my religion.

should our sole purpose of life be to perform good deeds in order to earn a place in Jannat only?

why do many people focus more on reading arabic quran rather then its meaning, explanation and tafseer? what are the authentic sources of Tafseer and Ahadis books.

why are people around so limited towards their namaz and hajj but many of them do not do anything to change the society, i mean no interaction or application of Prophet pbuh commandments in their social sphere.

Why do we focus and spend so much money on building mosques but can't clean the nearby dirty plot , clean the drain or help any poor people nd educate them. don't you think these things should be in our priority list? Why can't be a mosque use for multi purposes like in the old times?

How to prove a non-muslim that Quran is a true word of Allah and its not a corrupted message. How to prove with reason and logic. ( need to know relevant quoteS)

if my Dad works for some company and the salary he earns is in a bank who works on interest (soood) but we can't change the whole system now. So are we part of a sin?

When a natural disaster like flood or earthquake comes, some people say that this is Allah's anger and unhappiness from the society. But we ignore the facts like global warming and how do we human beings contribute in these floods or we don't minimize the catastrophe. Do the innocent poor people who get effected in these natural disaters deserved the pain and sufferings? and the corrupt sinful people remain safe n secure always.

I don't know the sects in Islam like Shia, deobandi, wahabi and sunni etc. I just want to follow Quran and Sahi hadees nothing else. So would you like to tell me the differences in these sects and how were they created?

Thanks a lot.

Walikumasalam brother
now let me being answering our question with support of Quranic Verses, Logic and hadiths.
1)From my point of view genetic Engineering is WRONG! (here is the reason: you see Allah is the best of creators and He created mankind with such a perfect accuracy and unique design that science can NEVER think of! Also that Altering that Creation and finding out different outcomes is unauthentic! just imagine u did some work a very unique and special work and if someone else tries to copy and alter it would u like it?)

2)No Muslim is forced to pray! And u should Never Pray by force, To increase your faith i suggest that u listen to Quranic recitation along with the translation and try to concentrate on that and think about every details present in Quran, for e.g the Quran says "“Each one is traveling in an orbit with its own motion” (Quran, 21:33; 36:40). so do u think that this information was available anywhere at 1400 years ago? Just think about details of Quran and try to inspire yourself with those details.!

3)I don't think so! Remember Allah said In Quran Pak that the sole PURPOSE OF HUMAN BEING IS TO WORSHIP ALLAH NOT TAKE PLACE IN JANNAT!
Also I don't remember the name of the Companion of Holy Prophet(s) but he said: I like to spend time in the masjid more than I would like to spend in Jannat! Someone asked him why so he said,"Because in Jannat My heart will be happy and in Masjid my Rab (Allah Pak) will be happy."

4)Many people do so because its more rewarding and more better i guess to understand and Interpret Quran in Arabic, also do u know that Arabic is that language which cannot be fully translated into any language! it has most vast literature and words! I suggest that u first listen to recitation of Quran with translation and then go for tafseer!

5)The people who pray or perform hajj should necessary have good leadership skills? And as we are drawing our self more and more towards western way of government we forgot the fact about what our Holy Prophet(s) taught us about Governments.

6)Yes I totally agree with you! We spend more money of building masjid than spending it on poor people!

7)There are countless miricles in Quran that can easily tell that its not the work of any mankind rather a supreme being who has control over us! for the miricles of Quran click Here

8 )The straight answer here is that don't allow the bank to charge Interest on your deposit! However this cannot be done with the loan!

9)It is indeed the Global warming which causes this to happen but why is this global warming only affecting a particular place? Why not affecting whole world at once? This is because Global warming is happening by the commands of Allah! Listen my brother, Allah is not unfair with anyone, those who faces hardships and pain in this world are promised high rewards in eternal life!

10) Firstly I don't believe in this sect system! Do u know these sects and partitions are the conspiracies of Jews and Christans to always keep Muslims fighting! If we just do what we are told to by Allah in the Quran and follow Hadiths of Holy prophet(S) AND MIND OUR OWN BUSINESS RATHER THAN SAYING,"SHIA ARE KAAFIR, SUNNI ARE KAAFIR" Then Muslim society will Inshallah prosper!
Just follow Quran and Hadith of Holy prophet(s) and choose between right and wrong because this is what Allah has given us our brain for!