- Messages
- 1,162
- Reaction score
- 6,306
- Points
- 523
jazakallahu khairaa 4 d tag; dis is really awesome
n could u plz give me d ref of dis hadith?-
We need your support!
We are currently struggling to cover the operational costs of Xtremepapers, as a result we might have to shut this website down. Please donate if we have helped you and help make a difference in other students' lives!
Click here to Donate Now (View Announcement)
*~*~♦ тнᴇ αят ᴏƒ ɢяᴏᴏмɪɴɢ уᴏυя ѕᴏυʟѕ ♦~*~*
- Thread starter XPFMember
- Start date
n could u plz give me d ref of dis hadith?
- Messages
- 260
- Reaction score
- 899
- Points
- 103
AMEEEEEN!!!!
- Messages
- 260
- Reaction score
- 899
- Points
- 103
Thank you sooo much for the tag!!! May god bless you and reward you loads!! Jazakallah!!
- Messages
- 1,442
- Reaction score
- 7,812
- Points
- 523
Bro I don't have a particular refrence for the post of my hadith ,jazakallahu khairaa 4 d tag; dis is really awesome
but some recent years ago i have studied,so therefore i belive and share with you guyz.
JazakALLAH
- Messages
- 291
- Reaction score
- 1,576
- Points
- 153
JazakAllah-u-khair for the tag bro.....
& Ameen...to the dua...!!
- Messages
- 2,222
- Reaction score
- 6,346
- Points
- 523
- Messages
- 2,222
- Reaction score
- 6,346
- Points
- 523
- Messages
- 958
- Reaction score
- 3,499
- Points
- 253
- Messages
- 1,162
- Reaction score
- 6,306
- Points
- 523
jazakallahu khairaa
- Messages
- 1,162
- Reaction score
- 6,306
- Points
- 523
Zainab bint Jahsh said: I said, '"O Allah's Messenger! Shall we b destroyed though there will b righteous ppl among us?" The Prophet (saw) said, "Yes if al-Khabath* (evil persons) increased."' [Bukhari]
*the word al khabath is interpreted as illegal relations and illegitimate children and every kind of evil deed.
O Allah! Protect us from every evil deed!
*the word al khabath is interpreted as illegal relations and illegitimate children and every kind of evil deed.
O Allah! Protect us from every evil deed!
- Messages
- 2,525
- Reaction score
- 5,728
- Points
- 523
- Messages
- 2,525
- Reaction score
- 5,728
- Points
- 523
- Messages
- 2,525
- Reaction score
- 5,728
- Points
- 523
- Messages
- 2,525
- Reaction score
- 5,728
- Points
- 523
- Messages
- 2,525
- Reaction score
- 5,728
- Points
- 523
- Messages
- 2,525
- Reaction score
- 5,728
- Points
- 523
- Messages
- 2,525
- Reaction score
- 5,728
- Points
- 523
‘Hijabi girls’ and girls wearing make-up taking pictures then uploading them on social networking websites
Questions:
Nowadays women think it is not haram to wear make and then show their faces with make up on to ghair mehram. Sadly there are so many women who deliberately wear lots of make up when they go out, and they put pictures of themselves on facebook with a load of make up on. They are tempting men to go astray. Please explain how haram it is for Muslim women to do this.
Please explain if it is right for muslim girls wearing scarves and whatnot to upload pictures of themselves on facebook and talk to guys? Or is it only sinful for girls that don’t wear scarves?
Answer:
Assalamu Alaikum
الحمد لله والصلاة والسلام على سيدنا رسول الله وعلى آله وصحبه ومن والاه
All praises belong to Allah Ta’ala. Peace and blessings be upon His Final Prophet Muhammad, His family and companions.
One of the misconceptions that are widespread within the Muslim community is that ‘Hijaab’ means to wear a headscarf.
Hijaab is not a piece of clothing, rather a concept and a lifestyle. It stipulates modest clothing, behaviour as well as sincerity. Many Muslim girls wear a headscarf yet wear tight clothing and use offensive language, not realising that it completely violates the sanctity of Hijaab.
Another misconception is that Hijaab is specific for women and men are absolved from the compulsions of Hijaab.
Hijaab is a compulsion on both men and women.
In fact, Allah Ta’ala commanded men first to observe Hijaab;
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ
“Say to the believing men that they cast down their looks and guard their private parts; that is purer for them; surely Allah is Aware of what they do.” (Surah an-Nur 24:30)
The verse is clear in describing the Hijaab of men, which is to lower their gazes, and not glance upon non-Mahram women, as well as to dress modestly. Immodest dressing includes tight and transparent clothing.
Allah Ta’ala then describes the Hijaab of women
وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
“And say to the believing women that they cast down their looks and guard their private parts and do not display their beautification except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their beautification except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or the male servants not having need (of women), or the children who have not attained knowledge of what is hidden of women; and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! so that you may be successful.” (Surah an-Nur 24:31)
This verse also commands women to lower their gazes, cover their bodies except the face and hands (which are not obligatory to cover but recommended) and to hide their beautification, except to their Mahram relatives.
Keeping things simple, without going into details, it is Haram for Muslim girls to beautify themselves for the viewing of ghair Mahram men.
Many women argue that they wear make-up for self-satisfaction, and it’s not their fault that men gaze at them. This ‘excuse’ is invalid, as Allah Ta’ala says in the Holy Qur’an;
وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
“Help one another in goodness and piety, and do not help one another in sin and aggression; and be careful of (your duty to) Allah; surely Allah is severe in requiting (evil).” (Surah al-Ma’idah 5:2)
By applying make-up in the presence of ghair Mahram men, women are aiding them in sin by stimulating their desires.
Imam Muslim رحمه الله narrates on the authority of Abu Hurairah رضي الله عنه that the Prophet صلى الله عليه وسلم said;
من دعا إلى هدى ، كان له من الأجر مثل أجور من تبعه ، لا ينقص ذلك من أجورهم شيئا . ومن دعا إلى ضلالة ، كان عليه من الإثم مثل آثام من تبعه ، لا ينقص ذلك من آثامهم شيئا
“Whoever invites to guidance, they will have receive the same reward of those who follow them (as a result of their invitation), and there will be no deduction from their rewards. And whoever invites to misguidance, they will receive the same sin of those who follow their misguidance (as a result of their invitation), and there will be no deduction from their sin.”
Every woman is aware that when she beautifies herself and leaves her home, she will be inviting strange men to gaze at her beauty.
Likewise, when she uploads such pictures on social-networking websites she knows very well non-mahram males will view her pictures (even if it is only her profile picture). Her insistence of not wanting their attention is unacceptable, as she knows that she will be the cause of other men committing sin, which is Haram as suggested by the aforementioned ayah and Hadith.
It has been proven that a vast number of rape incidents are a result of the immodest dressing and excessive beatification of women as well as their provocative behaviour. And recent years have witnessed tragic incidents such as kidnap, rape and even murder as a result ‘meeting online’.
None of those women beautified themselves to suffer from such an immoral act, but they cannot deny that there was a ‘hint of invitation’ in their appearance, even if it was unintentional.
May Allah Ta’ala protect our women.
It is not befitting for any Muslim, male or female, to upload pictures of themselves on social networking websites as this completely contradicts the very purpose of Hijaab.
And Allah Ta’ala knows best.
Questions:
Nowadays women think it is not haram to wear make and then show their faces with make up on to ghair mehram. Sadly there are so many women who deliberately wear lots of make up when they go out, and they put pictures of themselves on facebook with a load of make up on. They are tempting men to go astray. Please explain how haram it is for Muslim women to do this.
Please explain if it is right for muslim girls wearing scarves and whatnot to upload pictures of themselves on facebook and talk to guys? Or is it only sinful for girls that don’t wear scarves?
Answer:
Assalamu Alaikum
الحمد لله والصلاة والسلام على سيدنا رسول الله وعلى آله وصحبه ومن والاه
All praises belong to Allah Ta’ala. Peace and blessings be upon His Final Prophet Muhammad, His family and companions.
One of the misconceptions that are widespread within the Muslim community is that ‘Hijaab’ means to wear a headscarf.
Hijaab is not a piece of clothing, rather a concept and a lifestyle. It stipulates modest clothing, behaviour as well as sincerity. Many Muslim girls wear a headscarf yet wear tight clothing and use offensive language, not realising that it completely violates the sanctity of Hijaab.
Another misconception is that Hijaab is specific for women and men are absolved from the compulsions of Hijaab.
Hijaab is a compulsion on both men and women.
In fact, Allah Ta’ala commanded men first to observe Hijaab;
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ
“Say to the believing men that they cast down their looks and guard their private parts; that is purer for them; surely Allah is Aware of what they do.” (Surah an-Nur 24:30)
The verse is clear in describing the Hijaab of men, which is to lower their gazes, and not glance upon non-Mahram women, as well as to dress modestly. Immodest dressing includes tight and transparent clothing.
Allah Ta’ala then describes the Hijaab of women
وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
“And say to the believing women that they cast down their looks and guard their private parts and do not display their beautification except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their beautification except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or the male servants not having need (of women), or the children who have not attained knowledge of what is hidden of women; and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! so that you may be successful.” (Surah an-Nur 24:31)
This verse also commands women to lower their gazes, cover their bodies except the face and hands (which are not obligatory to cover but recommended) and to hide their beautification, except to their Mahram relatives.
Keeping things simple, without going into details, it is Haram for Muslim girls to beautify themselves for the viewing of ghair Mahram men.
Many women argue that they wear make-up for self-satisfaction, and it’s not their fault that men gaze at them. This ‘excuse’ is invalid, as Allah Ta’ala says in the Holy Qur’an;
وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
“Help one another in goodness and piety, and do not help one another in sin and aggression; and be careful of (your duty to) Allah; surely Allah is severe in requiting (evil).” (Surah al-Ma’idah 5:2)
By applying make-up in the presence of ghair Mahram men, women are aiding them in sin by stimulating their desires.
Imam Muslim رحمه الله narrates on the authority of Abu Hurairah رضي الله عنه that the Prophet صلى الله عليه وسلم said;
من دعا إلى هدى ، كان له من الأجر مثل أجور من تبعه ، لا ينقص ذلك من أجورهم شيئا . ومن دعا إلى ضلالة ، كان عليه من الإثم مثل آثام من تبعه ، لا ينقص ذلك من آثامهم شيئا
“Whoever invites to guidance, they will have receive the same reward of those who follow them (as a result of their invitation), and there will be no deduction from their rewards. And whoever invites to misguidance, they will receive the same sin of those who follow their misguidance (as a result of their invitation), and there will be no deduction from their sin.”
Every woman is aware that when she beautifies herself and leaves her home, she will be inviting strange men to gaze at her beauty.
Likewise, when she uploads such pictures on social-networking websites she knows very well non-mahram males will view her pictures (even if it is only her profile picture). Her insistence of not wanting their attention is unacceptable, as she knows that she will be the cause of other men committing sin, which is Haram as suggested by the aforementioned ayah and Hadith.
It has been proven that a vast number of rape incidents are a result of the immodest dressing and excessive beatification of women as well as their provocative behaviour. And recent years have witnessed tragic incidents such as kidnap, rape and even murder as a result ‘meeting online’.
None of those women beautified themselves to suffer from such an immoral act, but they cannot deny that there was a ‘hint of invitation’ in their appearance, even if it was unintentional.
May Allah Ta’ala protect our women.
It is not befitting for any Muslim, male or female, to upload pictures of themselves on social networking websites as this completely contradicts the very purpose of Hijaab.
And Allah Ta’ala knows best.
- Messages
- 2,525
- Reaction score
- 5,728
- Points
- 523
- Messages
- 2,525
- Reaction score
- 5,728
- Points
- 523
The 99 names of OUR CREATOR
1 Allah (الله) The Greatest Name
2 Ar-Rahman (الرحمن) The All-Compassionate
3 Ar-Rahim (الرحيم) The All-Merciful
4 Al-Malik (الملك) The Absolute Ruler
5 Al-Quddus (القدوس) The Pure One
6 As-Salam (السلام) The Source of Peace
7 Al-Mu'min (المؤمن) The Inspirer of Faith
8 Al-Muhaymin (المهيمن) The Guardian
9 Al-Aziz (العزيز) The Victorious
10 Al-Jabbar (الجبار) The Compeller
11 Al-Mutakabbir (المتكبر) The Greatest
12 Al-Khaliq (الخالق) The Creator
13 Al-Bari' (البارئ) The Maker of Order
14 Al-Musawwir (المصور) The Shaper of Beauty
15 Al-Ghaffar (الغفار) The Forgiving
16 Al-Qahhar (القهار) The Subduer
17 Al-Wahhab (الوهاب) The Giver of All
18 Ar-Razzaq (الرزاق) The Sustainer
19 Al-Fattah (الفتاح) The Opener
20 Al-`Alim (العليم) The Knower of All
21 Al-Qabid (القابض) The Constrictor
22 Al-Basit (الباسط) The Reliever
23 Al-Khafid (الخافض) The Abaser
24 Ar-Rafi (الرافع) The Exalter
25 Al-Mu'izz (المعز) The Bestower of Honors
26 Al-Mudhill (المذل) The Humiliator
27 As-Sami (السميع) The Hearer of All
28 Al-Basir (البصير) The Seer of All
29 Al-Hakam (الحكم) The Judge One
30 Al-`Adl (العدل) The Just
31 Al-Latif (اللطيف) The Subtle One
32 Al-Khabir (الخبير) The All-Aware
33 Al-Halim (الحليم) The Forbearing
34 Al-Azim (العظيم) The Magnificent
35 Al-Ghafur (الغفور) The Forgiver and Hider of Faults
36 Ash-Shakur (الشكور) The Rewarder of Thankfulness
37 Al-Ali (العلى) The Highest
38 Al-Kabir (الكبير) The Greatest
39 Al-Hafiz (الحفيظ) The Preserver
40 Al-Muqit (المقيت) The Nourisher
41 Al-Hasib (الحسيب) The Accounter
42 Al-Jalil (الجليل) The Mighty
43 Al-Karim (الكريم) The Generous
44 Ar-Raqib (الرقيب) The Watchful One
45 Al-Mujib (المجيب) The Responder to Prayer
46 Al-Wasi (الواسع) The All-Comprehending
47 Al-Hakim (الحكيم) The Perfectly Wise
48 Al-Wadud (الودود) The Loving One
49 Al-Majid (المجيد) The Majestic One
50 Al-Ba'ith (الباعث) The Resurrector
51 Ash-Shahid (الشهيد) The Witness
52 Al-Haqq (الحق) The Truth
53 Al-Wakil (الوكيل) The Trustee
54 Al-Qawiyy (القوى) The Possessor of All Strength
55 Al-Matin (المتين) The Forceful One
56 Al-Waliyy (الولى) The Governor
57 Al-Hamid (الحميد) The Praised One
58 Al-Muhsi (المحصى) The Appraiser
59 Al-Mubdi' (المبدئ) The Originator
60 Al-Mu'id (المعيد) The Restorer
61 Al-Muhyi (المحيى) The Giver of Life
62 Al-Mumit (المميت) The Taker of Life
63 Al-Hayy (الحي) The Ever Living One
64 Al-Qayyum (القيوم) The Self-Existing One 65 Al-Wajid (الواجد) The Finder
66 Al-Majid (الماجد) The Glorious
67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible
68 As-Samad (الصمد) The Satisfier of All Needs
69 Al-Qadir (القادر) The All Powerful
70 Al-Muqtadir (المقتدر) The Creator of All Power
71 Al-Muqaddim (المقدم) The Expediter
72 Al-Mu'akhkhir (المؤخر) The Delayer
73 Al-Awwal (الأول) The First
74 Al-Akhir (الأخر) The Last
75 Az-Zahir (الظاهر) The Manifest One
76 Al-Batin (الباطن) The Hidden One
77 Al-Wali (الوالي) The Protecting Friend
78 Al-Muta'ali (المتعالي) The Supreme One
79 Al-Barr (البر) The Doer of Good
80 At-Tawwab (التواب) The Guide to Repentance
81 Al-Muntaqim (المنتقم) The Avenger
82 Al-'Afuww (العفو) The Forgiver
83 Ar-Ra'uf (الرؤوف) The Clement
84 Malik-al-Mulk (مالك الملك) The Owner of All
85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty
86 Al-Muqsit (المقسط) The Equitable One
87 Al-Jami' (الجامع) The Gatherer
88 Al-Ghani (الغنى) The Rich One
89 Al-Mughni (المغنى) The Enricher
90 Al-Mani'(المانع) The Preventer of Harm
91 Ad-Darr (الضار) The Creator of The Harmful
92 An-Nafi' (النافع) The Creator of Good
93 An-Nur (النور) The Light
94 Al-Hadi (الهادي) The Guide
95 Al-Badi (البديع) The Originator
96 Al-Baqi (الباقي) The Everlasting One
97 Al-Warith (الوارث) The Inheritor of All
98 Ar-Rashid (الرشيد) The Righteous Teacher
99 As-Sabur (الصبور) The Patient One
Remember Allah !! HE will remember you in your good times in your bad times no matter you are young or old Allah loves us more then 100 mothers think about it Allah Apki sharag se b qareeb hai kya hum unk ehkam pe chal rahe hain kya hum wo hai jo hona chaheye?
Allah hum sab ko hidayat dein humari muskilon ko rahaton aur khushiyon mein badal dein n waise bana dein jaisa hum chahte hain
1 Allah (الله) The Greatest Name
2 Ar-Rahman (الرحمن) The All-Compassionate
3 Ar-Rahim (الرحيم) The All-Merciful
4 Al-Malik (الملك) The Absolute Ruler
5 Al-Quddus (القدوس) The Pure One
6 As-Salam (السلام) The Source of Peace
7 Al-Mu'min (المؤمن) The Inspirer of Faith
8 Al-Muhaymin (المهيمن) The Guardian
9 Al-Aziz (العزيز) The Victorious
10 Al-Jabbar (الجبار) The Compeller
11 Al-Mutakabbir (المتكبر) The Greatest
12 Al-Khaliq (الخالق) The Creator
13 Al-Bari' (البارئ) The Maker of Order
14 Al-Musawwir (المصور) The Shaper of Beauty
15 Al-Ghaffar (الغفار) The Forgiving
16 Al-Qahhar (القهار) The Subduer
17 Al-Wahhab (الوهاب) The Giver of All
18 Ar-Razzaq (الرزاق) The Sustainer
19 Al-Fattah (الفتاح) The Opener
20 Al-`Alim (العليم) The Knower of All
21 Al-Qabid (القابض) The Constrictor
22 Al-Basit (الباسط) The Reliever
23 Al-Khafid (الخافض) The Abaser
24 Ar-Rafi (الرافع) The Exalter
25 Al-Mu'izz (المعز) The Bestower of Honors
26 Al-Mudhill (المذل) The Humiliator
27 As-Sami (السميع) The Hearer of All
28 Al-Basir (البصير) The Seer of All
29 Al-Hakam (الحكم) The Judge One
30 Al-`Adl (العدل) The Just
31 Al-Latif (اللطيف) The Subtle One
32 Al-Khabir (الخبير) The All-Aware
33 Al-Halim (الحليم) The Forbearing
34 Al-Azim (العظيم) The Magnificent
35 Al-Ghafur (الغفور) The Forgiver and Hider of Faults
36 Ash-Shakur (الشكور) The Rewarder of Thankfulness
37 Al-Ali (العلى) The Highest
38 Al-Kabir (الكبير) The Greatest
39 Al-Hafiz (الحفيظ) The Preserver
40 Al-Muqit (المقيت) The Nourisher
41 Al-Hasib (الحسيب) The Accounter
42 Al-Jalil (الجليل) The Mighty
43 Al-Karim (الكريم) The Generous
44 Ar-Raqib (الرقيب) The Watchful One
45 Al-Mujib (المجيب) The Responder to Prayer
46 Al-Wasi (الواسع) The All-Comprehending
47 Al-Hakim (الحكيم) The Perfectly Wise
48 Al-Wadud (الودود) The Loving One
49 Al-Majid (المجيد) The Majestic One
50 Al-Ba'ith (الباعث) The Resurrector
51 Ash-Shahid (الشهيد) The Witness
52 Al-Haqq (الحق) The Truth
53 Al-Wakil (الوكيل) The Trustee
54 Al-Qawiyy (القوى) The Possessor of All Strength
55 Al-Matin (المتين) The Forceful One
56 Al-Waliyy (الولى) The Governor
57 Al-Hamid (الحميد) The Praised One
58 Al-Muhsi (المحصى) The Appraiser
59 Al-Mubdi' (المبدئ) The Originator
60 Al-Mu'id (المعيد) The Restorer
61 Al-Muhyi (المحيى) The Giver of Life
62 Al-Mumit (المميت) The Taker of Life
63 Al-Hayy (الحي) The Ever Living One
64 Al-Qayyum (القيوم) The Self-Existing One 65 Al-Wajid (الواجد) The Finder
66 Al-Majid (الماجد) The Glorious
67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible
68 As-Samad (الصمد) The Satisfier of All Needs
69 Al-Qadir (القادر) The All Powerful
70 Al-Muqtadir (المقتدر) The Creator of All Power
71 Al-Muqaddim (المقدم) The Expediter
72 Al-Mu'akhkhir (المؤخر) The Delayer
73 Al-Awwal (الأول) The First
74 Al-Akhir (الأخر) The Last
75 Az-Zahir (الظاهر) The Manifest One
76 Al-Batin (الباطن) The Hidden One
77 Al-Wali (الوالي) The Protecting Friend
78 Al-Muta'ali (المتعالي) The Supreme One
79 Al-Barr (البر) The Doer of Good
80 At-Tawwab (التواب) The Guide to Repentance
81 Al-Muntaqim (المنتقم) The Avenger
82 Al-'Afuww (العفو) The Forgiver
83 Ar-Ra'uf (الرؤوف) The Clement
84 Malik-al-Mulk (مالك الملك) The Owner of All
85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty
86 Al-Muqsit (المقسط) The Equitable One
87 Al-Jami' (الجامع) The Gatherer
88 Al-Ghani (الغنى) The Rich One
89 Al-Mughni (المغنى) The Enricher
90 Al-Mani'(المانع) The Preventer of Harm
91 Ad-Darr (الضار) The Creator of The Harmful
92 An-Nafi' (النافع) The Creator of Good
93 An-Nur (النور) The Light
94 Al-Hadi (الهادي) The Guide
95 Al-Badi (البديع) The Originator
96 Al-Baqi (الباقي) The Everlasting One
97 Al-Warith (الوارث) The Inheritor of All
98 Ar-Rashid (الرشيد) The Righteous Teacher
99 As-Sabur (الصبور) The Patient One
Remember Allah !! HE will remember you in your good times in your bad times no matter you are young or old Allah loves us more then 100 mothers think about it Allah Apki sharag se b qareeb hai kya hum unk ehkam pe chal rahe hain kya hum wo hai jo hona chaheye?
Allah hum sab ko hidayat dein humari muskilon ko rahaton aur khushiyon mein badal dein n waise bana dein jaisa hum chahte hain
- Messages
- 2,525
- Reaction score
- 5,728
- Points
- 523
All Praises be to Allah, who provides us food, drink, satisfaction and protection.