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- Messages
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- Messages
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- Reaction score
- 7,812
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- Messages
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- Reaction score
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- Points
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- Messages
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wow this is soooo cool...!! who ever made it is really creative...!! Awesome mug...!!
- Messages
- 4,062
- Reaction score
- 25,658
- Points
- 523
Amazing post sis MashaAllah!View attachment 33387
Maganius ***Sam*** Afzal1 aish nafu areeba [/FONT][FONT=Georgia]Kausar[/FONT][FONT=Georgia] Bilal Khan cardude456 evilspirit25 fantastic girl Fayax555 fjmskt girl_with_a_dream HAJRA SHAH <3 Haseeb96 IG student iThink LARGE Jeezan knowitall10 Lady of Heaven MemoryMatrix 21 mune:) NaNinG princess787 safa [/FONT][FONT=Georgia]Malik[/FONT][FONT=Georgia] AAnsarii Aisha Abdul Quddus Rmarie-yum 1995@10Sept ***amd*** DynamiteHappy Muslimah PLEASE TAG OTHERS TOOI've put up more posts below. It's difficult to tag everyone again and again, so please see my other posts too
JazakAllah Khair 4 the tag
- Messages
- 4,734
- Reaction score
- 42,095
- Points
- 523
NO EXCUSE FOR SALAH (PRAYER)!
Year of BIRTH-1892 | AGE-121 YEAR
Still Performing SALAH And FASTING For The Sake Of ALLAH
MASH'ALLAH!
So bow down in prostration before Allah and serve (Him). (Quran 53:62)
Please share.
Year of BIRTH-1892 | AGE-121 YEAR
Still Performing SALAH And FASTING For The Sake Of ALLAH
MASH'ALLAH!
So bow down in prostration before Allah and serve (Him). (Quran 53:62)
Please share.
- Messages
- 43
- Reaction score
- 78
- Points
- 28
- Messages
- 43
- Reaction score
- 78
- Points
- 28
- Messages
- 4,734
- Reaction score
- 42,095
- Points
- 523
Allah guides whom He wills
Allah the Almighty stated:
"Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided." (28:56)
In the Sahih, Ibn Al-Musaiyab has reported from his father:
When death approached Abu Talib, Allah's Messenger (May the peace and blessing of Allah be upon him) came to him and found `Abdullah bin Abi Umaiyah and Abu Jahl in his company. The Prophet said, "O uncle, say: 'There is no true god except Allah', a word which will enable me to plead for you with Him." The two of them said, "Would you forsake the religion of (your father) 'Abdul Muttalib?" The Prophet repeated (the request) and the two of them also repeated (their question). The final word of Abu Talib was about being on the religion of' Abdul-Muttalib and he refused to say: La
ilaha ilIa-Allah. The Prophet (May the peace and blessing of Allah be upon him) said, "But I shall continue to pray for your forgiveness as long as I am not prohibited to do so." It was then that Allah the Almighty revealed the verse: "It is not (proper) for the Prophet and those who believe, to ask Allah's forgiveness for the Mushrikin even though they be of kin." (9:113)
Allah also revealed concerning Abu Talib: "Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided ones." (28:56)
Important issues of the Chapter
1) Explanation of the verse:
"Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided ones." (28:56)
2) Explanation of the verse:
"It is not (proper) for the Prophet and those who believe to ask Allah's Forgiveness for the Mushrikun (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief)." (9: 113)
Allah the Almighty stated:
"Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided." (28:56)
In the Sahih, Ibn Al-Musaiyab has reported from his father:
When death approached Abu Talib, Allah's Messenger (May the peace and blessing of Allah be upon him) came to him and found `Abdullah bin Abi Umaiyah and Abu Jahl in his company. The Prophet said, "O uncle, say: 'There is no true god except Allah', a word which will enable me to plead for you with Him." The two of them said, "Would you forsake the religion of (your father) 'Abdul Muttalib?" The Prophet repeated (the request) and the two of them also repeated (their question). The final word of Abu Talib was about being on the religion of' Abdul-Muttalib and he refused to say: La
ilaha ilIa-Allah. The Prophet (May the peace and blessing of Allah be upon him) said, "But I shall continue to pray for your forgiveness as long as I am not prohibited to do so." It was then that Allah the Almighty revealed the verse: "It is not (proper) for the Prophet and those who believe, to ask Allah's forgiveness for the Mushrikin even though they be of kin." (9:113)
Allah also revealed concerning Abu Talib: "Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided ones." (28:56)
Important issues of the Chapter
1) Explanation of the verse:
"Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided ones." (28:56)
2) Explanation of the verse:
"It is not (proper) for the Prophet and those who believe to ask Allah's Forgiveness for the Mushrikun (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief)." (9: 113)
- Messages
- 4,734
- Reaction score
- 42,095
- Points
- 523
Allah guides whom He wills
Allah the Almighty stated:
"Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided." (28:56)
In the Sahih, Ibn Al-Musaiyab has reported from his father:
When death approached Abu Talib, Allah's Messenger (May the peace and blessing of Allah be upon him) came to him and found `Abdullah bin Abi Umaiyah and Abu Jahl in his company. The Prophet said, "O uncle, say: 'There is no true god except Allah', a word which will enable me to plead for you with Him." The two of them said, "Would you forsake the religion of (your father) 'Abdul Muttalib?" The Prophet repeated (the request) and the two of them also repeated (their question). The final word of Abu Talib was about being on the religion of' Abdul-Muttalib and he refused to say: La
ilaha ilIa-Allah. The Prophet (May the peace and blessing of Allah be upon him) said, "But I shall continue to pray for your forgiveness as long as I am not prohibited to do so." It was then that Allah the Almighty revealed the verse: "It is not (proper) for the Prophet and those who believe, to ask Allah's forgiveness for the Mushrikin even though they be of kin." (9:113)
Allah also revealed concerning Abu Talib: "Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided ones." (28:56)
Important issues of the Chapter
1) Explanation of the verse:
"Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided ones." (28:56)
2) Explanation of the verse:
"It is not (proper) for the Prophet and those who believe to ask Allah's Forgiveness for the Mushrikun (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief)." (9: 113)
Allah the Almighty stated:
"Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided." (28:56)
In the Sahih, Ibn Al-Musaiyab has reported from his father:
When death approached Abu Talib, Allah's Messenger (May the peace and blessing of Allah be upon him) came to him and found `Abdullah bin Abi Umaiyah and Abu Jahl in his company. The Prophet said, "O uncle, say: 'There is no true god except Allah', a word which will enable me to plead for you with Him." The two of them said, "Would you forsake the religion of (your father) 'Abdul Muttalib?" The Prophet repeated (the request) and the two of them also repeated (their question). The final word of Abu Talib was about being on the religion of' Abdul-Muttalib and he refused to say: La
ilaha ilIa-Allah. The Prophet (May the peace and blessing of Allah be upon him) said, "But I shall continue to pray for your forgiveness as long as I am not prohibited to do so." It was then that Allah the Almighty revealed the verse: "It is not (proper) for the Prophet and those who believe, to ask Allah's forgiveness for the Mushrikin even though they be of kin." (9:113)
Allah also revealed concerning Abu Talib: "Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided ones." (28:56)
Important issues of the Chapter
1) Explanation of the verse:
"Verily, you (O Muhammad) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided ones." (28:56)
2) Explanation of the verse:
"It is not (proper) for the Prophet and those who believe to ask Allah's Forgiveness for the Mushrikun (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief)." (9: 113)
- Messages
- 4,734
- Reaction score
- 42,095
- Points
- 523
The example of a believer !!!
It is narrated by Abu Huraira(radhi Allahu anhu): Allah's Messenger(sallallahu alaihi wa sallam) said, "The example of a believer is that of a fresh green plant the leaves of which move in whatever direction the wind forces them to move and when the wind becomes still, it stand straight. Such is the similitude (similarity) of the believer: He is disturbed by calamities (but is like the fresh plant he regains his normal state soon). And the example of a disbeliever is that of a pine tree (which remains) hard and straight till Allah cuts it down when He will."
Sahih Bukhari hadith 558, book 93.
In this hadith ,the believer i.e a muslim has been compared to a fresh green plant wherein it shows flexibility under stormy conditions and stands straight once the stormy winds become calm.So, such will be the case with a believer who will show endurance(patience) in all such calamities and hardships which he will go through.A believer's way is that of adjustment during hardest times without loosing his faith on Allah(subhanahu wa ta'ala) and remains steadfast.
Just like a good tree whose roots are firmly attached to the ground, belief in Allah has its roots firmly attached to the heart of the believer.Allah(subhanahu wa ta'ala) says in Quran,"It is He(Allah) who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith.(chapter 48 : Verse 4).The firmer the roots(faith) of the people are, the stronger and higher the branches(i.e the duties towards Allah's commandment) will be.
It is narrated by Abu Huraira(radhi Allahu anhu): Allah's Messenger(sallallahu alaihi wa sallam) said, "The example of a believer is that of a fresh green plant the leaves of which move in whatever direction the wind forces them to move and when the wind becomes still, it stand straight. Such is the similitude (similarity) of the believer: He is disturbed by calamities (but is like the fresh plant he regains his normal state soon). And the example of a disbeliever is that of a pine tree (which remains) hard and straight till Allah cuts it down when He will."
Sahih Bukhari hadith 558, book 93.
In this hadith ,the believer i.e a muslim has been compared to a fresh green plant wherein it shows flexibility under stormy conditions and stands straight once the stormy winds become calm.So, such will be the case with a believer who will show endurance(patience) in all such calamities and hardships which he will go through.A believer's way is that of adjustment during hardest times without loosing his faith on Allah(subhanahu wa ta'ala) and remains steadfast.
Just like a good tree whose roots are firmly attached to the ground, belief in Allah has its roots firmly attached to the heart of the believer.Allah(subhanahu wa ta'ala) says in Quran,"It is He(Allah) who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith.(chapter 48 : Verse 4).The firmer the roots(faith) of the people are, the stronger and higher the branches(i.e the duties towards Allah's commandment) will be.
- Messages
- 1,442
- Reaction score
- 7,812
- Points
- 523
- Messages
- 1,442
- Reaction score
- 7,812
- Points
- 523
- Messages
- 1,442
- Reaction score
- 7,812
- Points
- 523
- Messages
- 2,332
- Reaction score
- 9,506
- Points
- 523
