*~PRAYER-SALAT~*

[M Rizwan Kabir]

HOW TO PERFORM SALAT ?

Before you begin the Salah:


Check the following and be sure that you are doing things the way they should be done

1. It is necessary that you face the Qiblah.

2. You should stand upright and your eyes should be focused on the spot where you make your Sajdah. Bending your neck and resting your chin on the chest is makruh (reprehensible). Similarly, standing in Salah while your chest is bent down is also not correct. Stand upright in a way that your ayes keep looking at the spot where you make your Sajdah.

3. Note that the direction of the fingers on your feet is towards the Qiblah and that your feet also have the same straight stance facing Qiblah. (Placing feet tilting to the right or left is contrary to Sunnah). Both feet should be in the direction of the Qiblah.

4. In between both feet, there should be a minimum span of four fingers of the hands as ready measure.

5. If you are making your Salah with jama’ah (congregation), make sure the line you are standing in is straight. The best method to make sure that the line is straight is that each person position the farthest ends of both his heels at the farthest end of the prayer-rug or at lines that mark out on rug from the other.

6. While in jama’ah, satisfy yourself by making certain that your arms are close to the arms of those who are standing on your right and left and that there is no gap in between.

7. It is impermissible, under all conditions, to let the lower portion of your ankles. It is obvious that its repugnance while standing for Salah increase much more. Therefore, be sure that the dress you are wearing is higher then your ankles.

8. Sleeves should be full, covering the whole arm. Only hands remain uncovered. Some people make their Salah with sleeves rolled up. This method is not correct.

9. It is makruh to stand for Salah while wearing clothes which one would not normally wear in public.

When you begin the Salah

1. Make niyyah or intention in your heart to the effect you are offering such and such Salah. It is not necessary to say the words of the niyyah verbally.

2. Raise your hands upto your ears in a way that palms face Qiblah and the end of the thumbs either touch the lobes of the ears or come parallel to them. The rest o the fingers stay straight pointing upwards. there are some who would tend to turn the direction of their palms towards their ears rather then having them face the Qiblah. There are some others who almost cover their ears with their hands. There are still others who would make a faint symbolic gesture without raising their hands fully upto the ears. Some others grip the lobes of their ears with their hands. All these practices are incorrect and contrary to Sunnah. These should be abandoned.


3. While raising your hands in the manner stated above, say "Allahu-Akbar". Then,using the thumb and the little finger of your right hand, make a circle round the wrist of your left hand and hold it. You should then spread out the three remaining fingers of our right hand on the back of your left hand so that these three fingers face the elbow.

4. Placing both hands slightly below the navel, fold them as explained above.


When you are standing:

1. If you are making your Salah alone, or leading it as Imam, you first recite Thana’; then Surah al-Fatihah, then some other Surah. If you are behind an Imam, you only recite Thana’ : and then stand silent listening attentively to the recitation of the Imam. If the Imam’s recitation is not loud enough for you to hear, you should be thinking of Surah al-Fatihah using you heart and mind without moving your tongue.

2. When you are reciting yourself, it is better that you, While reciting Surah al-Fatihah, stop at every verse and break your breath. Recite the next verse with fresh breath. Do not recite more then one verse in a single breath. For example, break your breath at "Alhum do lillahi Rabbil Aa'lameen" and then on "Ar-Rahmanir-Rahim" and then on "Maleki Yaumid'deen".

Recite the whole Surah al-Fatihah in this manner. But, there is no harm if, during recitation that follows, more then one verse has been recited in a single breath.

3. Do not move any part of your body without the need. Stand in peace - the more, the better. If you have to scratch or do something else like that, use only one hand and that too, under very serious compulsion using the least time and effort.

4. Transferring all the weight of the body on to one leg and leaving the other weightlessly loose to the limit that it shows a certain bend is against the etiquette of Salah. Abstain from it. Either you transfer your body weight equally on both legs or if you must channel your body weight on one leg, you have to do it in a way that the other leg shows no bend or curve.

5. If you feel like yawning, try your best to stop it.

6. When standing for Salat, keep you eyes looking at the spot where you make your Sajdah. Abstain from looking to your right and left, or front.

When in Ruku:


When you bend for Ruku’, watch out for the following:

1. Bend the upper part of your body upto a point where the neck and back nearly level up. Do not bend any more or less then that.

2. While in Ruku’, do not bend the neck to the limit that the chin starts touching the chest, nor raise it is high that the neck goes higher than the waist level. Instead, the neck and the waist should be in one level.

3. In Ruku’, keep feet straight. Do not place them with an outward or inward slant.

4. Place both hands on your knees in a way that fingers on both hands stay open. In other wards, there should be space between every two fingers when you thus go on to hold the right knee with your right hand and the left knee with your left hand.

5. In the state of Ruku’, wrists and arms should remain stretched straight. They should not bend, curve or sag.

6. Stay in Ruku’, at least for a time during which "Saubhan Rabbiyal Azeem" could be said three times calmly and comfortably.

7. In the state of Ruku’, the ayes should be looking towards the feet.

8. Body weight should be evenly distributed on both feet and both knees should be parallel to each other.

Returning to the standing position from Ruku:


1. While returning from Ruku’, back to the standing position, see that you stand straight leaving no sag or droop in the body.

2. In this position as well, eyes should be fixed on the spot where you do your Sajdah.

3. Three are those who simply make a ‘gesture’ of rising from the Ruku’ instead of rising fully and standing upright when it is time to do so and who, in that every state, when their body is still bent downwards, go on to do their Sajdah - for them it becomes obligatory that they make their Salah all over again. Therefore, abstain from it very firmly. Unless you make sure about having become perfectly straight in your standing position, do not go for Sajdah.

When gowing down for Sajdah:


Remember the following method when gowing down for Sajdah:

1. Bending the knees first of all, take them towards the prayer floor in a way that the chest does not lean forward. When the knees have already been rested on the floor, the chest should then be lowered down.

2. Until such time that the knees have come to rest against the floor, abstain, as far as possible, from bending or lowering the upper part of the body. These days negligence in observing this particular rule of etiquette while getting ready to go for Sajdah has become very common. Many people would lower down their chest right from the start and go on to do their Sajdah. But, the correct method is what has been stated in #1 and #2 above. Unless it be for a valid reason, this method should not be bypassed.

3. After having rested your knees on the floor, place your hands first, then the tip of the nose, then the forehead.

 

[M Rizwan Kabir]

In Sajdah:

1. While in Sajdah, keep your head in between your two hands in a way that the end of the two thumbs come parallel to the ear-lobes.

2. In Sajdah, fingers on both hands should remain close together, that is, the fingers should be adjacent to each other leaving no space in between them.

3. The direction of the fingers should be towards the Qiblah.

4. The elbows should stay raised off the floor. It is not correct to rest the elbows on the floor.

5. Both arms should stay apart from armpits and sides. Never keep them tucked in.

6. Do not, at the same time, poke your elbows far out to your right and left causing discomfort to those making Salah next to you.

7. The thighs should not come in contact with the stomach-wall. The stomach and the thighs should stay apart.

8. During the entire Sajdah, the nose-tip should continue to rest on the floor.

9. Both feet should be placed upright on the floor with heels showing on top and all fingers turned flat on the floor in the direction of the Qiblah. Those who cannot turn all their fingers because of the physical formation of their feet, they will still do well to turn them as much as they can. It is not correct to place the fingers vertically on the floor just for no valid reason.

10. Be careful that your feet do not lift off the floor during Sajdah. Some people would their Sajdah while none of the fingers on their feet come to rest on the floor even for a moment. This way the obligation of Sajdah is not liquidated at all, as a result, the Salah too becomes invalid. Be very particular in abstaining from this error.

11. In the state of Sajdah, the least time you can give yourself should be sufficient enough to say "Saubhan Rabbiyal Aa'la" three times, calmly and comfortably. Raising the forehead immediately after having rested it on the floor is prohibited.

In between the two Sajdahs:


1. Rising from the first Sajdah, sit up straight, on the hams, calmly and comfortably. Then go for the second Sajdah. Doing the second Sajdah after raising the head just a little bit and without becoming straight is a sin. If one does it like that, it becomes obligatory that the Salah be made all over again.

2. Spared out the left foot (like the blade of a hockey stick) and sit on it. Let the right foot stand vertically with fingers turned towards the Qiblah. Some people let both feet remain in upright position and sit on the heels. This method is not correct.

3. While sitting, both hands should be placed on the things but fingers should not taper down onto the knees., instead, the far ends of the finger tips should reach only as far as the beginning edge of the knee.

4. While sitting, let your eyes be on the lap.

5. Sit for a time during which "Saubhanul-Allah"could be said at least once and if your can sit for a time during "AllahummaghFirli Warhamni Wasturni Wahdini Warzuqni"could be recited, it is better. But, reciting this during Fard (obligatory) Salah is not necessary. It is better to do so in Nafl Salah.

The second Sajdah and rising from it:


1. Go on to do your second Sajdah in the same manner by first placing both hands on the floor, then the nose-tip, then the forehead.

2. The complete from of Sajdah should be the same as mentioned in connection with the first Sajdah.

3. When rising from Sajdah, first raise the forehead off the floor, then the nose-tip, then the hands, and then the knees.

4. While rising, it is better not to learn for support off the floor, however, should it be difficult to get up from the floor because of body-weight, sickness or old age, making use of the floor for support is also permissible.

5. After you have risen back to your standing position, recite "Bismillah" before Surah al-Fatihah in the begining of each raka’ah.

In Qa’dah:


1. The method of sitting in Qa’dah shall be the same as mentioned in connection with the method of sitting between Sajdahs.

2. When you reach "Ashhadu Allah-ilaha" while reciting "At-tahiyyat"raise the shahadah finger (the fore-finger or the index finger) with a pointing motion and let it fall back at "Illul-lah".

3. The method of making a pointing motion is that you make a circle by joining your middle finger and the thumb, close the little finger and the ringfinger (the one next to it), then raise the shahadah finger in a way that it is tapered towards the Qiblah. It should not be raised up straight in the direction of the sky.

4. However, lower the shahadah finger while saying "Illul-lah".but retain, right through the end, the initial formation of the rest of the fingers you already had when making the pointing motion.

When turning for Salam:


1. When turning for Salam on both sides, you should turn your neck just enough that your cheeks become visible to the person sitting behind you.

2. When turning for Salam, eyes should be towards the shoulders.

3. When turning your neck to the right to say "Asslamu Allaikum Wa-Rahmatullah"make an intention that you are offering your Salam greetings to all human beings and angles on your right. Similarly, while turning for Salam to the left, have the intention of offering your Salam greeting to all human beings and angels present on your left.

The method of Du’a:


1. The method of Du’a is that both hands be raised high enough so that they come in front of the chest. Let there be some space between the two hands. Do not bring the hands close together nor keep them far apart.

2. When making Du’a, keep the inner side of the hands turned towards your face.

 

[M Rizwan Kabir]

Salah For Women:


The method of Salah describe earlier is for men. The Salah as offered by women differs from that of men in the following aspects. Women should be careful about what is required of them:

1. Before they begin their Salah, women should make sure that their whole body, except the face, the hands and the feet, is covered with clothes.Some women offer their Salah with the hair on their head remaining uncovered. Some have their wrists left uncovered. Some women use scarfs so thin or small that their hair tresses are visible dangling down underneath. If, during the Salah, any part of the body, even if it be equal to one-fourth, remains uncovered for a time during which one could say "Saubhan Rabbiyal Azeem" three times, the Salah itself would not be valid. However, should the uncovered portion be less than that, Salah would take place but the sin shall stay.

2. For women, making Salah in the room is better than doing it in the verandah and doing it in the verandah is better than doing it in the courtyard.

3. While starting the Salah, women should not raise their hands upto their ears, instead, they should raise them upto their shoulders, and that too, from within the scarf or other outer wrap being used. Hands should not be taken out of this cover.

4. When women fold their hands on the chest, they should simply place the palm of their right hand on the back of the left forehand. They should not fold their hands on the navel like men.

5. In Ruku’, women are not required to straighten their backs fully like men. Women should bend less as compared to men.

6. In the position of Ruku’, men should open up their fingers while placing them on the knees, but women are required that they place their hands on the knees with fingers close together, that is, there be on space between fingers.

7. Women should not stand on legs absolutely straight, instead, they should stand with knees slightly bent forward.

8. In Ruku’, men are required to keep their arms stretched, away from the sides. But, women should stand with their arms close to their sides.

9. Women should stand with both feet close together. Specially, both their knees should just about be joined together. Let their be no separating distance between legs.

10. While doing Sajdah, the method prescribed for men is that they should not lower their chest until such time that their knees come to rest on the floor. But this method is not for women. They can, right from the start, lower their chest and go for Sajdah.

11. Women should do their Salah in a manner that the stomach-wall come to rest against the thighs and the arms stay close to the sides. In addition to that, omen do have to position their feet, upright, they should spread them on the floor sliding them out towards the right.

12. Men are prohibited to place their elbows on the floor while making Salah. But, women should place the whole arm, including the elbows, on the floor.

13. When sitting between Sajdah and when reciting "At-Tahiyyat", sit on the left hip, side both feet out to the side and let the left foot reset on the right calf of the leg.

14. Men are required that they be careful about keeping their finger upon when bending for Ruku’, and keeping then close together in Sajdah, and then, leave them as they are during the rest of the Salah, when they make no effort either to close or open them. But, it required of women, under all conditions, that they keep fingers close together, that is leave no space between them. This is required all along in Ruku’, in Sajdah, between two Sajdah and in the Qa’dahs.

15. It is makruh (reprehensible) for women to make a jama’ah (congregation) The very act of offering their Salah alone is better for them. However, should mahram-members of the family be making their Salah with jama’ah within the house, there is no harm if they join in with them in the jama’ah. But, in a situation like this, it is necessary that they stand exactly behind men. They should never stand next to them in the same row.


The Masjid Some Essential Rules Of Conduct:


1. While entering the Masjid, recite the following Du’a:
"Bismillahi Was-Salatu Was-Salam Ala Rasul-ullah. Allahumma Aftahli Abwaba Rahmatik"
( I enter with the name of Allah and with the prayer that Allah bless His Messenger and bestow upon him. O Allah, open for me the doors of Thy mercy.)

2. Immediately on entering the Masjid, make an intention that ‘I shall be in I’tikaf for whatever time I stay in the Masjid: By doing so, Insha’-Allah, the spiritual reward of I’tikaf can also be hoped for.

3. Following entry into the Masjid, it is better to sit in the front row. But, in case space in the front has already been taken up, sit wherever you find an opening. Advancing forward by leap-frogging people’s necks is not permissible.

4. Salam greeting should not be offered to those already sitting in the Masjid and busy in Dhikr or recitation of the Qu’ran. However, should one of them be not so engaged and looking at you on his own, there is no harm in offering such Salam greeting to him.

5. If you have to offer Sunnah or Nafl Salah in the Masjid, select a spot where there is the least likelihood of people crossing in front of you. Some people start up their Salah in the back rows while ample space remains open in the front. Because of this act of theirs, it becomes difficult for other to cross over and they have to make a long detour to reach open sitting spots. Offering Salah in this manner is a sin in itself, and should a person happen to cross in front of the person making his Salah, then this sin of his crossing over in that manner will also rest on the shoulders of the person making such a Salah.

6. After entering the Masjid, if you find that you are there a little ahead of the Salah timing, then, before you sit down, make two raka’ahs with the intention of Tahiyyah al-Masjid. This has great merit. If there is not time for that, you can combine the intention of Tahiyyah al-Masjid within the Sunnah Salah. And if, you do not have the time even to make your Sunnah Salah and the jama’ah is ready, this intention could also be combine with that of the Fard Salah.

7. As long as you sit in the Masjid, keep doing Dhikr. Specially, keep reciting the following Kalimah devotedly:
"Saubhanullahi Walhumdo Lillahi Wala Ilaha Illullaho Wallaho Akbar" Sanctified is Allah and for Allah is all praise and there is no god but Allah is great.

8. Do not engage yourself in unnecessary conversation while sitting in the nothing else that may disturb those devoting to their ‘Ibadah of Salah or Dhikr.

9. If the jama’ah is ready, fill in the front rows first. If space is open in the front row, it is not permissible to stand in the back row.

10. From the time when the Iman takes his place on the Mimber to deliver the Friday Khutbah right through the end of the Salah, it is not permissible for anyone to talk, make Salah or to offer Salam to anyone or to answer Salam offered. However, should anyone start talking during this time, it is also not permissible that he be asked to keep quiet.

11. Sit during the Khutbah as you sit in Qa’dah when reciting at-Tahiyyat. Some people sit hand folded during the first part of the Khutbah and then place their hands on the things during the second. This method is baseless. One should sit with hands on the thighs during both.

12. Abstain from everything that may spread filth or smell in the Masjid or cause pain to anyone.

13. When you see anyone doing something wrong, ask him not to do so, quietly and softly. Totally avoid insulting him openly, or rebuking him, or quarrelling with him

 

[M Rizwan Kabir]

PHYSICAL BENIFITS OS SALAT.

1. Regular exercise reduces cholesterol in the body. Cholesterol causes heart failures, strokes, diabetes and many other ailments. It is a known fact that people in professions where exercise is required have less amount of cholesterol in their bodies.
2. Salat is an excellent form of exercise to prevent indigestion. In the morning when stomach is empty, a Muslim is required to offer fewer number of Rak'aat whereas in the evening after the dinner we offer an extra number of Rak'aat.
3. By offering Takbir at the beginning of salat, we move hand and shoulder muscles thereby increasing the flow of blood towards torso. Akamat performs a similar function.
4. The most important function in salat is sajdah where we touch the ground with our forehead. This posture increases fresh supply of blood to our brain. Needless to say in certain forms of yoga some adherents stand on their heads for the same purpose.
5. In tashah'hud position, our hip, elbow, knee joints, backbone, wrist joints move in a way that it provides a form of relaxation to our entire body. Pressure is applied on the body parts as if it was a kind of massage which releases tension.
6. Heart in the most important organ in the body. It supplies fresh blood to all body tissues. These body movements performed during salat are an excellent source of exercise for our heart as well. According to a Hadith of the Holy Prophet,"There is an organ in the body, when it is healthy, the whole body is healthy, and when this is sick, the entire body becomes sick". It is the heart.
7. A remarkable tissue in our body is cartilage. It is unique in being a living tissue with no direct blood supply. The only way it receives nutrients and oxygen is by movements of the joints. The pumping effect forces blood into the joint area which would otherwise be bypassed. Those who sit at the terminals are in greater danger of ending up with dead cartilage tissues that will subsequently wear away. This will leave us with arthritis, painful joints and paralysis. Bacteria and viruses find safe haven in joints for this reason as no blood cell can get at them and in most cases neither can antibodies. Salat therefore, has many orthopedic benefits for all Muslims. Next time you offer salat, thank Almighty Allah that He made you a Muslim. Indeed, there is cure in salat.

 

[Happy Muslimah]

Good work....

 

[Happy Muslimah]

 

[M Rizwan Kabir]

Good work....

thankxx......

 

[Happy Muslimah]

Ur welcome...

 

[Ahmed Khider]

Keep up the gud work =)

 

[unique840]

it was superb

 

[badrobot14]

Don't know about others but it's hard for me to read stuff than to watch so, here is an easy way to learn prayer:

PHYSICAL BENIFITS OS SALAT.

Personally, I never like to mention the physical benifits of salah... I do not make salah coz its a good cardiovascular exercise but because my RAbb(master), Allah, ordered me to.... even if it had no side benifits whtsoever I should still do so with no complains. Those benifits are just side gifts of Allah...

 

[M Rizwan Kabir]

Personally, I never like to mention the physical benifits of salah... I do not make salah coz its a good cardiovascular exercise but because my RAbb(master), Allah, ordered me to.... even if it had no side benifits whtsoever I should still do so with no complains. Those benifits are just side gifts of Allah...

Every one knows the other benefits like its Allah order .....but they don't know the physical benefits ...... Btw did you know all these physical benefits before ??

 

[Ahmed Khider]

Don't know about others but it's hard for me to read stuff than to watch so, here is an easy way to learn prayer:

Personally, I never like to mention the physical benifits of salah... I do not make salah coz its a good cardiovascular exercise but because my RAbb(master), Allah, ordered me to.... even if it had no side benifits whtsoever I should still do so with no complains. Those benifits are just side gifts of Allah...

Mentioning the physical benefits of Salah makes other people realize how great this religion is.

 

[badrobot14]

Every one knows the other benefits like its Allah order .....but they don't know the physical benefits ...... Btw did you know all these physical benefits before ??

No, I did not know them before...

Mentioning the physical benefits of Salah makes other people realize how great this religion is.

yes, you are right... I did say 'personally' I don't like mentioning the physical benifits of salah.. so let me explain my rationale:
When I make salah, I don't want me (or any one else) to have in the back of my mind while making salah that my intention is to be fit through it.... I want my intention to be purely to please and obey Allah... I want to be cautious in this way coz I know Allah does NOT like mixed intentions..
Rasoolullah (SAW) said, “Shall I not inform you of what I fear for you more than the maseeh ud-dajjaal (false messiah)? It is the hidden shirk (riyaa). It is when a man stands up for prayer, then beautifies his prayer for another to look at” (Ibn Majah).

Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah, may He be blessed and exalted, says: ‘I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else’s sake as well as Mine will have that action renounced by Me to him whom he associated with Me.’” (Narrated by Muslim, al-Zuhd wa’l-Raqaa’iq, 5300)

That's why I don't want my intention to get corrupted... I'm supposed to Ibadah sincerely for Allah's sake... at least that's the way how I think about it....
but yes, knowing those benifits makes you appriciate even more how Islam is the true way of life from Allah, the lord of heavens and the earth...

 

[IGCSE O/L student]

i just have one question!
about the sleeves supposed to be covering the entire arms.(for men)
i don't think it's a must, is it??
because, if it is so, then it would be prohibited for men to wear shirts or T-shirts with short sleeves. just like wearing trousers beneath the ankles is prohibited to wear, and so is it in salah.

 

[Ahmed Khider]

No, I did not know them before...



yes, you are right... I did say 'personally' I don't like mentioning the physical benifits of salah.. so let me explain my rationale:
When I make salah, I don't want me (or any one else) to have in the back of my mind while making salah that my intention is to be fit through it.... I want my intention to be purely to please and obey Allah... I want to be cautious in this way coz I know Allah does NOT like mixed intentions..
Rasoolullah (SAW) said, “Shall I not inform you of what I fear for you more than the maseeh ud-dajjaal (false messiah)? It is the hidden shirk (riyaa). It is when a man stands up for prayer, then beautifies his prayer for another to look at” (Ibn Majah).

Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah, may He be blessed and exalted, says: ‘I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else’s sake as well as Mine will have that action renounced by Me to him whom he associated with Me.’” (Narrated by Muslim, al-Zuhd wa’l-Raqaa’iq, 5300)

That's why I don't want my intention to get corrupted... I'm supposed to Ibadah sincerely for Allah's sake... at least that's the way how I think about it....
but yes, knowing those benifits makes you appriciate even more how Islam is the true way of life from Allah, the lord of heavens and the earth...

Ya i totally get ur point..Im just saying they can be a way to introduce people to Islam but ur idea is 100% correct and thanx for mentioning the 1st hadith its the 1st time I've heard of it =)

 

[Mustehssun Iqbal]

i just have one question!
about the sleeves supposed to be covering the entire arms.(for men)
i don't think it's a must, is it??
because, if it is so, then it would be prohibited for men to wear shirts or T-shirts with short sleeves. just like wearing trousers beneath the ankles is prohibited to wear, and so is it in salah.

I don't know the answer to your questions but I would like to share this: trousers above ankles is not only prohibited for Salah, but it is also prohibited because wearing trousers beneath the ankles is a sign of arrogance and pride. If you have ever worn trousers/ bottoms beneath the ankles, you might have felt this way a bit , right?? But I still don't know about the socks! and the sleeves!
I don't remember the references though , sorry but you can look it up... maybe search from google :/ It was once my dream/ ambition to become junior Dr. Zakir Naik , but due to some other reasons, and my short term memory, I can't take the duty because I am afraid forgetting the learnt verses(of the Quran) is a big sin
so anyways, sorry for not quoting the references again. If I remember right , it was mentioned in a Hadith.

 

[badrobot14]

i just have one question!
about the sleeves supposed to be covering the entire arms.(for men)
i don't think it's a must, is it??
because, if it is so, then it would be prohibited for men to wear shirts or T-shirts with short sleeves. just like wearing trousers beneath the ankles is prohibited to wear, and so is it in salah.

I don't think so coz for men only their satr (navel to knee) is obligatory to be covered.. and their shoulders must be covered too (although there is some difference of scholarly opinion whether it is mustahab or obligatory for shoulders). al-Bukhaari (359) and Muslim (516) narrated from Abu Hurayrah (may Allaah be pleased with him) who said: The Prophet (peace and blessings of Allaah be upon him) said: “No one of you should pray in a single garment with nothing on his shoulders.”

Also if possible person praying should try to pray in better clothes as Allah tells us:
“O Children of Adam! Take your adornment (by wearing your clean clothes) while praying”
[al-A’raaf 7:31]

P.S. I remember once in the masjid once some1 told me my prayer isn't valid if I'm not covering the head.. and m thinking like that can't be true.. coz I remembered this hadith in sahih bukhari regarding it...

A man stood up and asked the Prophet about praying in a single garment. The Prophet said, "Has every one of you two garments?" A man put a similar question to 'Umar on which he replied, "When Allah makes you wealthier then you should clothe yourself properly during prayers. Otherwise one can pray with an Izar and a Rida' (a sheet covering the upper part of the body.) Izar and a shirt, Izar and a Qaba', trousers and a Rida, trousers and a shirt or trousers and a Qaba', Tubban and a Qaba' or Tubban and a shirt." (The narrator added, "I think that he also said a Tubban and a Rida. ")
anyways I didn't say anything to him... I came home and asked my sister about fiqh regarding it and she said you r right... for men, one should cover the head if covering it is considered as being dressed properly (take your adornment, remember?) in the custom of his people... that's the scolarly opinion I follow.

 

[Mustehssun Iqbal]

I don't think so coz for men only their satr (navel to knee) is obligatory to be covered.. and their shoulders must be covered too (although there is some difference of scholarly opinion whether it is mustahab or obligatory for shoulders). al-Bukhaari (359) and Muslim (516) narrated from Abu Hurayrah (may Allaah be pleased with him) who said: The Prophet (peace and blessings of Allaah be upon him) said: “No one of you should pray in a single garment with nothing on his shoulders.”

Also if possible person praying should try to pray in better clothes as Allah tells us:
“O Children of Adam! Take your adornment (by wearing your clean clothes) while praying”
[al-A’raaf 7:31]

P.S. I remember once in the masjid once some1 told me my prayer isn't valid if I'm not covering the head.. and m thinking like that can't be true.. coz I remembered this hadith in sahih bukhari regarding it...

A man stood up and asked the Prophet about praying in a single garment. The Prophet said, "Has every one of you two garments?" A man put a similar question to 'Umar on which he replied, "When Allah makes you wealthier then you should clothe yourself properly during prayers. Otherwise one can pray with an Izar and a Rida' (a sheet covering the upper part of the body.) Izar and a shirt, Izar and a Qaba', trousers and a Rida, trousers and a shirt or trousers and a Qaba', Tubban and a Qaba' or Tubban and a shirt." (The narrator added, "I think that he also said a Tubban and a Rida. ")
anyways I didn't say anything to him... I came home and asked my sister about fiqh regarding it and she said you r right... for men, one should cover the head if covering it is considered as being dressed properly (take your adornment, remember?) in the custom of his people... that's the scolarly opinion I follow.

 

[N.M]

ok i have a question too...
Is it necessary for women to cover their feet during Salah?
I have read a hadis of Abu Dawud on it that the feet should be covered in salah but i don't know why isn't it well known here...no one here covers their feet...?