Lets wrap up Islamiat Paper: you have doubts post them and get the solutions

[Enferno]

can u tell me of the dates of deaths of caliph i am confused as many r contradicting..and also of their start of caliphate

Abu Bakr: 632-634 AD/ 11-13 AH
Umar: 634-644 AD/12-23 AH
Uthman: 644-656 AD/23-35 AH
Ali: 656-651 AD/35-40 AH

 

[Irfan Atique]

sir can u plz tell me the answer that y angel jibrael is the cheif among angels as a four marks question

Answer: The angel Jibreel (Gabriel) is the greatest angel and he is also known as al-Rooh al-Ameen (the Trustworthy Spirit) and AN Namoos (keeper of the secrets) about the superiority of Jibrail (A.S) over other angels is given in the Holy quran: "Which the trustworthy spirit has brought down, upon your heart, that you may be (one) of the warner."(Qur'an 26:193-194). It is Jibrail's task to convey the revelation from Allah to His Messengers. Allah says:

"Say: Whoever is an enemy to Jibrail - for he brings down the (revelation) to your heart by Allah's will, a confirmation of what went before, and guidance and glad tidings to those who believe - Whoever is an enemy to Allah, and His angels and prophets, to Jibreel and Mikaa'eel - Lo! Allah is an enemy to those who reject Faith." (Qur'an 2:97-98) Jibreel has already been described in many ahadith that with regard to his beauty, his ability to take different forms, his great size and so on.
Jibreel brought the Qur'an to Prophet Muhammad (PBUH) as a series of many, many revelations over a period of 23 years. He also used recite the Qur'an in its complete revelation to date in its correct order once a year to Prophet Muhammad (SAW). In the year before the Prophet's death, Jibreel recited it to him twice.

 

[Enferno]

Answer: The angel Jibreel (Gabriel) is the greatest angel and he is also known as al-Rooh al-Ameen (the Trustworthy Spirit) and AN Namoos (keeper of the secrets) about the superiority of Jibrail (A.S) over other angels is given in the Holy quran: "Which the trustworthy spirit has brought down, upon your heart, that you may be (one) of the warner."(Qur'an 26:193-194). It is Jibrail's task to convey the revelation from Allah to His Messengers. Allah says:

"Say: Whoever is an enemy to Jibrail - for he brings down the (revelation) to your heart by Allah's will, a confirmation of what went before, and guidance and glad tidings to those who believe - Whoever is an enemy to Allah, and His angels and prophets, to Jibreel and Mikaa'eel - Lo! Allah is an enemy to those who reject Faith." (Qur'an 2:97-98) Jibreel has already been described in many ahadith that with regard to his beauty, his ability to take different forms, his great size and so on.
Jibreel brought the Qur'an to Prophet Muhammad (PBUH) as a series of many, many revelations over a period of 23 years. He also used recite the Qur'an in its complete revelation to date in its correct order once a year to Prophet Muhammad (SAW). In the year before the Prophet's death, Jibreel recited it to him twice.

Sir we dont have to give reference in B part, dont we?
and please check my answer too

 

[Irfan Atique]

sir, how many hadith were transmitted by Abdullah bin Umar bcuz in one place in this answer it sayz that they ver 2000 n l8r it sayz dat they were 10000...wich 1 is right????

there is a difference of opinion among the scholars but the highest number goes to 20630 among these.... 2000 were counted for

 

[Faisal_Hussain]

your answer is good but lacking references about Holy quran......8/10....... now compare with this..

Answer: Belief in the book revealed by Allah is one of the most important articles of Islamic faith. It is mandatory to believe that they are revealed and send down by Allah to his messengers and Prophets. Belief in the books is of two levels that are general and particular. The general belief in the books of Allah entails believing in all the books sent down to any of Allah’s messenger whether we know them by name or not.
As far as the particular believe in the books of Allah, we must believe in books or scriptures that are mentions in the Holy Quran by name. They are the Sahifas (scrolls) of Hazrat Ibrahim (A.S) mentioned in the Holy Quran in Surah Al-Ala verse number 19. The Torah of Hazrat Musa (A.S) mentioned in Surah Al-Maidah verse number 46. Zabur of Hazrat Daud (A.S) mentioned in Surah An-Nisa verse number 163. Injeel of Hazrat Isa (A.S) mention in Surah Al-Maidah verse 47 and the Holy Quran of Prophet Muhammad (S.A.W) mentioned in Surah Al-Anaam verse number 19. This means that a Muslim cannot be righteous and true believer without having true faith not only in the Quran but also in all other scriptures revealed before him (S.A.W). Allah says in the Holy Quran: “It is He Who has sent down the Book (the Qur’an) to you (Muhammad SAW) with truth, confirming what came before it. And he sent down the Taurât (Torah) and the Injeel (Gospel).” (3:3) All the previous books either Torah or Injeel which were revealed before Holy Prophet (S.A.W) to Hazrat Musa and Isa (A.S) has been corrupted and Holy Quran is the only book which was written, preserved and compiled without any corruption into one book form, because Allah took the responsibility of guarding the Holy Quran by Himself. As Allah says in the Holy Quran: “Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption)” (15:9)
Allah revealed the books to the humans by secessions of Prophetic messengers. The book or scripture revealed to the Prophet is a point of reference to learn the religion and obligations towards God and self-human beings. Allah revealed Himself and explains the purpose of human creations through revealed books or scriptures. These books were guiding light which the messengers received to show to their respective people or a particular community; but the glorious Holy Quran which was revealed to our beloved Holy Prophet (S.A.W) who is the seal of the Prophets. The guidance of the Holy Quran is not for particular people or nation but instead is the guidance for all humanity or all mankind. As the Holy Quran says: “The month of Ramadan in which was revealed the Qur’an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong).........." (2:185)
The uniqueness of Quran has been mentioned in various place of the Quran for instance: “This is the Book (the Qur’an), whereof there is no doubt, guidance to those who are Al-Muttaqûn [the pious and righteous persons who fear Allah............." (2:2). the message from the God to his Prophets in the form of books or Sahifas, they are not allowed by men to oppose or over step them. No divine scripture or book exists today in the original language and form because they were abrogated and changed that is why they were not protected from corruption. They underwent distortion, addition and omission. In this regard Allah says: “Then woe to those who write the Book with their own hands and then say, "This is from Allah," to purchase with it a little price! Woe to them for what their hands have written and woe to them for that they earn thereby." (2:79)
Amongst these divine books the only divine, authentic and complete and un-corrupted book which exists on this globe today is the Holy Quran revealed by Allah to our beloved Prophet (S.A.W). The Holy Quran is confirming scripture that is before it and stands as a guardian over it. As Allah says in the Holy Quran: “……Has not a clear sign come to them (confirming) of all that in the former books of revelation?” (20:133)

Sir Kindly check this answer and mark out of 10.

 

[Irfan Atique]

sir can u give a planout of the answer to the question
what is the importance of the Hadith in Islamic teachings?

Quranic principles and values were concretized and interpreted by the second and complementary source of law, the Sunna of the Prophet (S.A.W), the normative model behavior of Muhammad (S.A.W). The importance of the Sunna is rooted in such Quranic injunctions as "obey God and obey the Messenger... If you should quarrel over anything refer it to God and the Messenger" (4:59) and "In God's messenger you have a fine model for anyone whose hope is in God and the Last Day" (33:21). Belief that Muhammad (S.A.W) was inspired by God to act wisely, in accordance with God's will, led to the acceptance of his example, or Sunna, as supplement to the Quran, and thus, a material or textual source of the law.
The Sunna, as embodied in the hadith is not to be underestimated or minimized as a material or textual source of the law. Though supplementary to the Quran, the hadith's central importance rests on the fact that it forms the basis for Islamic law.
The focal point of the law in Islam is the Sunna, the concept of the practice of Muhammad (S.A.W), as embodied in the hadith and transmitted faithfully by Muhammad (S.A.W)'s followers through the succeeding generations down to the present. The Sunna presents, for the individual Muslim, the picture of the perfect way of life, in imitation of the precedent of Muhammad (S.A.W) who was the perfect embodiment of the will of God. “……..Whoever obeys Allah and His messenger that is a great achievement? (33:70-71)” so the best of speech is the speech of Allah. That is The Book of Allah. The best of guidance is the guidance of Muhammad (S.A.W). The Qur'an was revealed to him and commanded him to obey all what He had ordered him to do, that is, to expound His message to the people. Allah says, “We have revealed to you the Reminder (The Qur'an) to expound to people what was revealed to them” (16:44). The explanation of the meaning of the word or sentence or verse for which man needs an explanation, most of which bear reference to 'Mujmal' (comprehensive) verses or 'Amah' (general) verses or 'Mutlaq' (unbounded) verses. Then comes the Sunnah and clarifies the sentences and specifies the verses called 'Amah' and defines what is 'Mutlaq' that is, in reference to the saying (Qaul) of The Prophet (S.A.W), his deed (Fai'l) and the act he confirmed (Iqrar). The necessity of Sunnah to understand The Qur'an and its Parables, for example Allah says: “Cut off the hand of the thief, male or female, as a recompense for that which they committed……..” (5:38) is a fitting example of that. The thief in this verse is general like the hand. The oral tradition explains the first of them and restricts it by 'as-‘sareq' (the thief) who steals is worth a fourth of a Dinar or more (Bukhari & Muslim). Again, the other is explained by the action of the Prophet (S.A.W) or the action of his companions and his confirmation. They used to cut the hand of the thief from the wrist as is known in the work of Hadis.
The oral tradition explains the hand mentioned in the verse on Tayammum (dust ablution) “…..And rub there on your face and hands……….” (5:6) is also the palm of the hand as it is stated in a Hadis Tayammum, is the wiping of the face and the hands. (Bukhari; Muslim)
There are other verses that cannot be completely understood except through Sunnah. Like:
Allah says: “When you travel on earth, there is no blame on you to shorten your prayer, for fear the unbelievers will persecute you.” (4:101) it is obvious from this verse that fear is a pre-requisite for the shortening of prayers. Some of the Prophet's companions asked him: "Why do we shorten our prayers while we feel safe?" He said: It is a charity from Allah, so accept it (Muslim).
Allah says: “……. Any (food) forbidden to be taken by one who wishes to, unless it is dead meat or blood poured forth or the flesh of swine, for it is an abomination………” (6:145).
The Sunnah has forbidden many things not mentioned in the verse mentioned above, as for example in the saying of the Holy Prophet (S.A.W) like:
As the Prophet (S.A.W) is reported to have said on the Day of Khyber, “Allah and His Messenger have prohibited the consumption of domesticated donkeys, for they are filth.” (Bukhari; Muslim)
We can see the importance attached to Sunnah in Islamic Law. When we divert our intention again to the examples mentioned beside others not mentioned, we are certain that there is no way to understand the Qur'an correctly except in association with the interpretation of the Sunnah. As The Prophet (S.A.W) said: “I leave behind me two things. You will never go astray if you hold fast to them: The Qur'an and my Sunnah.” (Bukhari)

 

[Irfan Atique]

Sir we dont have to give reference in B part, dont we?
and please check my answer too

at least support what you write with one or two quotations

 

[Irfan Atique]

Like only Jasr,Buwaib and Qadisiya during Hazrat Umar's?
Also what is the chance of Salat and Hajj coming?They are very long

try to understand dear fellow students CIE TEACHERS AND EXAMINERS ARE BOUND NOT TO ISSUE ANY STATEMENTS OR GUESSES..... so my advice being a Muslim its easy for us to understand and differentiate between right and wrong.....

 

[exploded diper]

sir dont we also have to tell about ijma n qiyas in relation with sunnah...........

Quranic principles and values were concretized and interpreted by the second and complementary source of law, the Sunna of the Prophet (S.A.W), the normative model behavior of Muhammad (S.A.W). The importance of the Sunna is rooted in such Quranic injunctions as "obey God and obey the Messenger... If you should quarrel over anything refer it to God and the Messenger" (4:59) and "In God's messenger you have a fine model for anyone whose hope is in God and the Last Day" (33:21). Belief that Muhammad (S.A.W) was inspired by God to act wisely, in accordance with God's will, led to the acceptance of his example, or Sunna, as supplement to the Quran, and thus, a material or textual source of the law.
The Sunna, as embodied in the hadith is not to be underestimated or minimized as a material or textual source of the law. Though supplementary to the Quran, the hadith's central importance rests on the fact that it forms the basis for Islamic law.
The focal point of the law in Islam is the Sunna, the concept of the practice of Muhammad (S.A.W), as embodied in the hadith and transmitted faithfully by Muhammad (S.A.W)'s followers through the succeeding generations down to the present. The Sunna presents, for the individual Muslim, the picture of the perfect way of life, in imitation of the precedent of Muhammad (S.A.W) who was the perfect embodiment of the will of God. “……..Whoever obeys Allah and His messenger that is a great achievement? (33:70-71)” so the best of speech is the speech of Allah. That is The Book of Allah. The best of guidance is the guidance of Muhammad (S.A.W). The Qur'an was revealed to him and commanded him to obey all what He had ordered him to do, that is, to expound His message to the people. Allah says, “We have revealed to you the Reminder (The Qur'an) to expound to people what was revealed to them” (16:44). The explanation of the meaning of the word or sentence or verse for which man needs an explanation, most of which bear reference to 'Mujmal' (comprehensive) verses or 'Amah' (general) verses or 'Mutlaq' (unbounded) verses. Then comes the Sunnah and clarifies the sentences and specifies the verses called 'Amah' and defines what is 'Mutlaq' that is, in reference to the saying (Qaul) of The Prophet (S.A.W), his deed (Fai'l) and the act he confirmed (Iqrar). The necessity of Sunnah to understand The Qur'an and its Parables, for example Allah says: “Cut off the hand of the thief, male or female, as a recompense for that which they committed……..” (5:38) is a fitting example of that. The thief in this verse is general like the hand. The oral tradition explains the first of them and restricts it by 'as-‘sareq' (the thief) who steals is worth a fourth of a Dinar or more (Bukhari & Muslim). Again, the other is explained by the action of the Prophet (S.A.W) or the action of his companions and his confirmation. They used to cut the hand of the thief from the wrist as is known in the work of Hadis.
The oral tradition explains the hand mentioned in the verse on Tayammum (dust ablution) “…..And rub there on your face and hands……….” (5:6) is also the palm of the hand as it is stated in a Hadis Tayammum, is the wiping of the face and the hands. (Bukhari; Muslim)
There are other verses that cannot be completely understood except through Sunnah. Like:
Allah says: “When you travel on earth, there is no blame on you to shorten your prayer, for fear the unbelievers will persecute you.” (4:101) it is obvious from this verse that fear is a pre-requisite for the shortening of prayers. Some of the Prophet's companions asked him: "Why do we shorten our prayers while we feel safe?" He said: It is a charity from Allah, so accept it (Muslim).
Allah says: “……. Any (food) forbidden to be taken by one who wishes to, unless it is dead meat or blood poured forth or the flesh of swine, for it is an abomination………” (6:145).
The Sunnah has forbidden many things not mentioned in the verse mentioned above, as for example in the saying of the Holy Prophet (S.A.W) like:
As the Prophet (S.A.W) is reported to have said on the Day of Khyber, “Allah and His Messenger have prohibited the consumption of domesticated donkeys, for they are filth.” (Bukhari; Muslim)
We can see the importance attached to Sunnah in Islamic Law. When we divert our intention again to the examples mentioned beside others not mentioned, we are certain that there is no way to understand the Qur'an correctly except in association with the interpretation of the Sunnah. As The Prophet (S.A.W) said: “I leave behind me two things. You will never go astray if you hold fast to them: The Qur'an and my Sunnah.” (Bukhari)

 

[Irfan Atique]

Sir Kindly check this answer and mark out of 10.

8/10..... missed some points here is an answer compare it with yours... and tell me what you missed.....
Belief in Resurrection after death and the last day is one of the fundamental beliefs in Islamic faith this covers two parts: The first one is the believe in the day of Judgment, it is believed in Islam that this world is onlytemporary and we are all merely passing through it. Our final destination is here after or after life. We are only given this life as a chance for us to do good, to worship Allah (SWT) and to live our lives in accordance with the teaching of Quran and Sunnah. Every one of us is endowed with our own free will, thus we had the freedom to do and chose to what to do with our lives attain eternal life. All of these will matter on the day that the world will come to the end. When itWill happen? No one knows accept Allah (SWT), those who deny the hereafter, Allah (SWT) warned them by saying: “How can you disbelieve in Allah? Seeing that you were dead and He gave you life. Then He will give you death, and then again will bring you to life (on the Day of Resurrection) and then onto Him you will return." (2:28).
This verse summarizes Allah’s (SWT) absolute power of giving life and death and urges as to strengthen our faith in him. This also means that death is just an important phase in our journey to live an eternal life after the final judgment. There are signs of immense and eminent end of this world explained in the Holy Quran and the concept and outcome of the Day of Judgment also being given in the Holy Quran. That day will start by the first blow of the trumpet of the angel Hazrat Israfeel (A.S), “The Quran says: “then when one blast is sounded on the trumpet and the earth is moved and its mountain is crushed to powder at one stroke on that day shall the great event come to pass” (69. Al-Haaqqa (The Reality)) on the last day the sun will be folded up, the stars will lose their luster and fall, and the ocean will boil over. As the Surah tell us how the earth would be shaken to its depths, and the hills will be ground to powder such that they became powder dust then Hazrat Israfeel will blow third trumpet .On the third trumpet everyone will be restricted from the dead at the end of the time, “and there will come forth every soul, with each will be an angel to drive and an angel to be a witness” (50:21).
The second part is believed on the Day of Judgment following the resurrection. Everybody will join the vast assembly gathers on the plain of Arafat. Now all the Humans will stand one by one for accountability of all their deed in worldly life. Allah (SWT) will set the scale of ultimate justice known as the Mezaan and the body organ of each will individually speak (witness) to tell the details of deeds and finally according to the deed that is good or bad people will be awarded or punish and this will know as Yaum -ul-Jaza. When the judgment is finished, a bridge will be stretched over the top of the pit of Hell. This bridge, called the Sirat, will lead to Paradise which will be on the other side. Everyone will have to cross this bridge. The Prophets and the righteous people will zoom right over and enter Paradise. The treading of the bridge by the people will be based on the nature and enormity of their good or bad deeds. The two states of Heaven and Hell are not spiritual. They will be experienced in physical forms by the new bodies with which Allah will raise men up.
The good ones will be sent in the heaven and the bad ones will be sent into hell forever and ever but forever and ever is for the polytheist, atheist, and the Muslims after completing their punishment will be taken out from hell and will be sent into Jannah. The Holy Quran says: “guardians of eternity will they enter………” (35:33) and in another in the Holy Quran Allah (SWT) says: “but he who’s balance (of good deeds) will be light will live in a bottom less pit (it is a fire blowing fiercely)”. (Al-Quran)

 

[exploded diper]

at least support what you write with one or two quotations

sir general ques........... was or was not hazrat.maria a wife of the prophet?

 

[Irfan Atique]

sir dont we also have to tell about ijma n qiyas in relation with sunnah...........

who said dear...... they are secondary sources and the question which i gave i just twisted it.......

 

[Irfan Atique]

sir general ques........... was or was not hazrat.maria a wife of the prophet?

yes she was! whoever denies it i have no words for him or her...there are many scholars of different sects who don't believe.... and Allah will judge them on the day of Judgement... we had a debate with Christians on this and we proved her as our Mother. our mothers are:


Khadijah Bint Khuwaylid
Sawdah Bint Zamaah
Aaishah Bint Abi Bakr
Hafsah Bint Omar
Zainab Bint Khuzaymah
Om-salamah , Hind Bint Otbah
Zainab Bint Jahsh
Juwayriyah Bint Alharith
Safiyah Bint Huyay Ibn Akhtab
Ommo Habibah Ramlah Bint Abi Sofian
Maria the Egyptian
Maymonah Bint Alharith
Rahana Binte Shamoun

 

[Enferno]

sir general ques........... was or was not hazrat.maria a wife of the prophet?

yes

 

[Irfan Atique]

Sir please mark the attached question as well because my concepts about this question are unclear.I know i missed refrences but i don't understand which and where i should have included them. I also read your answer but still brain doesnt get it.

just take a cool cool pepsi tin relax and than read again

 

[exploded diper]

yes she was! whoever denies it i have no words for him or her...there are many scholars of different sects who don't believe.... and Allah will judge them on the day of Judgement... we had a debate with Christians on this and we proved her as our Mother. our mothers are:


Khadijah Bint Khuwaylid
Sawdah Bint Zamaah
Aaishah Bint Abi Bakr
Hafsah Bint Omar
Zainab Bint Khuzaymah
Om-salamah , Hind Bint Otbah
Zainab Bint Jahsh
Juwayriyah Bint Alharith
Safiyah Bint Huyay Ibn Akhtab
Ommo Habibah Ramlah Bint Abi Sofian
Maria the Egyptian
Maymonah Bint Alharith
Rahana Binte Shamoun

i say the same but i saw in dr iftikhars book nd he denies it....

 

[Irfan Atique]

Sir please mark the attached question as well because my concepts about this question are unclear.I know i missed refrences but i don't understand which and where i should have included them. I also read your answer but still brain doesnt get it.

sunny way out of line.........your concept is not clear... now here is Qaza and Qadar........
the statement ' there is no ability or power except through Allah' explains the Belief in Predestination and Decree (Al-Qadha & Al-Qadar) forms an ingredient of Islamic faith. Belief in Predestination and Decree is mentioned in the Holy Quran in the Iman-e-Mufassal which says ‘’I believe in Allah, in His angels, in His books, in His prophets, in the Last Day and in the fact that everything, good or bad, is decided by Allah Almighty and in the life after death.’’
This means that everything, good or bad, is decided by Allah, is an article of faith and without this our faith is not complete. Faith in predestination means that we believe in our heart and confess with our tongue that the Most High Allah has decreed all things; whatever happens in the world whether it is concerning the conditions and operations of things, good and evil, obedience and disobedience, faith and infidelity (unfaithful), sickness and health, wealth and poverty, life and death is contained in the written tablet of the decrees of Allah which is called the Loh-e-Mahfooz.
The belief in Divine predestination includes belief in 4 things:
1. Allah is the creator of everything.
2. Allah knows everything; what has, is and will happen.
3. Allah has recorded all that has passed, all that is happening and all that will happen.
4. Whatever Allah wills, happens and whatever He wills not, does not happen.

According to the Muslim Faith, Allah is the sole Creator and Cherisher (care for something or someone) of the universe. His power is not limited in any sphere. The Qur’an says: ‘’ verily Allah has power over everything.” Therefore it will not be wrong to say that God not only has knowledge of each and every affair of the entire universe but also all the matters and occurrences are under His control. We ourselves can see the Divine Will in many objects and phenomena around us. The Qur’an invites us to appreciate by saying: ‘’It is not permitted to the sun to catch up to the moon, nor can the night outstrip the day; each just swims along in its own orbit (according to the Divine Will)’’ (36:40). These are demonstrations of Allah’s unlimited power and command.
Similarly, man, the most supreme creation of Allah is no exception to this Divine Will. Humans have been granted liberty and free will, but at the same time they are subservient (submissive) to the laws of nature. We should know that that our Creator has knowledge of everything and has command over us and so it should be our duty to submit to His Will. The Qur’an reminds us by saying: ‘’We indeed created man and We know what dark suggestions his soul makes to him; for We are nearer to him than his jugular vein.’’ (50:16). This simply means that Allah knows even the innermost desires and motives of man better than man himself so it becomes clear that in spite of enjoying free will, our destinies and decisions are under the ultimate Divine predestination. Allah has predestined the span of every person’s life, their share of good and ill fortune and the fruits of their efforts in accordance with His eternal knowledge. This is to say that He has ordained (designed) the things as they were to take place in this world and in the life to come. This however does not imply that whatever we do is predestined to be done by us and we have no freedom of action. For example, if Allah has predestined an evil thing to a Peron, it was so because the person had chosen to commit that evil thing when he had a choice of not doing it. If he were to do a pious deed, All-Knowing Allah would have predestined that pious deed to have been done by that person. No one is forced to do a certain thing because of its predestination. Allah has given every human the ability to do good or bad in life. People decide what to do, but Allah has knowledge of our deeds even before we were created. He knew what we could and would do but does not make us do it.
While Allah has given free choice to people, man has also been shown the correct way by means of revelation through His prophets. Man has the final choice to accept or decline this Divine guidance. His choice rests on his will as the Qur’an says: ‘’ Surely, We have shown him the way, whether he be grateful or ungrateful (rests on his will)’’ (76:3).

 

[exploded diper]

o

sunny way out of line.........your concept is not clear... now here is Qaza and Qadar........
the statement ' there is no ability or power except through Allah' explains the Belief in Predestination and Decree (Al-Qadha & Al-Qadar) forms an ingredient of Islamic faith. Belief in Predestination and Decree is mentioned in the Holy Quran in the Iman-e-Mufassal which says ‘’I believe in Allah, in His angels, in His books, in His prophets, in the Last Day and in the fact that everything, good or bad, is decided by Allah Almighty and in the life after death.’’
This means that everything, good or bad, is decided by Allah, is an article of faith and without this our faith is not complete. Faith in predestination means that we believe in our heart and confess with our tongue that the Most High Allah has decreed all things; whatever happens in the world whether it is concerning the conditions and operations of things, good and evil, obedience and disobedience, faith and infidelity (unfaithful), sickness and health, wealth and poverty, life and death is contained in the written tablet of the decrees of Allah which is called the Loh-e-Mahfooz.
The belief in Divine predestination includes belief in 4 things:
1. Allah is the creator of everything.
2. Allah knows everything; what has, is and will happen.
3. Allah has recorded all that has passed, all that is happening and all that will happen.
4. Whatever Allah wills, happens and whatever He wills not, does not happen.

According to the Muslim Faith, Allah is the sole Creator and Cherisher (care for something or someone) of the universe. His power is not limited in any sphere. The Qur’an says: ‘’ verily Allah has power over everything.” Therefore it will not be wrong to say that God not only has knowledge of each and every affair of the entire universe but also all the matters and occurrences are under His control. We ourselves can see the Divine Will in many objects and phenomena around us. The Qur’an invites us to appreciate by saying: ‘’It is not permitted to the sun to catch up to the moon, nor can the night outstrip the day; each just swims along in its own orbit (according to the Divine Will)’’ (36:40). These are demonstrations of Allah’s unlimited power and command.
Similarly, man, the most supreme creation of Allah is no exception to this Divine Will. Humans have been granted liberty and free will, but at the same time they are subservient (submissive) to the laws of nature. We should know that that our Creator has knowledge of everything and has command over us and so it should be our duty to submit to His Will. The Qur’an reminds us by saying: ‘’We indeed created man and We know what dark suggestions his soul makes to him; for We are nearer to him than his jugular vein.’’ (50:16). This simply means that Allah knows even the innermost desires and motives of man better than man himself so it becomes clear that in spite of enjoying free will, our destinies and decisions are under the ultimate Divine predestination. Allah has predestined the span of every person’s life, their share of good and ill fortune and the fruits of their efforts in accordance with His eternal knowledge. This is to say that He has ordained (designed) the things as they were to take place in this world and in the life to come. This however does not imply that whatever we do is predestined to be done by us and we have no freedom of action. For example, if Allah has predestined an evil thing to a Peron, it was so because the person had chosen to commit that evil thing when he had a choice of not doing it. If he were to do a pious deed, All-Knowing Allah would have predestined that pious deed to have been done by that person. No one is forced to do a certain thing because of its predestination. Allah has given every human the ability to do good or bad in life. People decide what to do, but Allah has knowledge of our deeds even before we were created. He knew what we could and would do but does not make us do it.
While Allah has given free choice to people, man has also been shown the correct way by means of revelation through His prophets. Man has the final choice to accept or decline this Divine guidance. His choice rests on his will as the Qur’an says: ‘’ Surely, We have shown him the way, whether he be grateful or ungrateful (rests on his will)’’ (76:3).

ohhhhhhhh

 

[Irfan Atique]

i say the same but i saw in dr iftikhars book nd he denies it....

now we have studied from the books written by taba tabaeens, tabaeens, Sahabah (R.A).... I dont understand why they don't consult them, Alas!

 

[Faisal_Hussain]

8/10..... missed some points here is an answer compare it with yours... and tell me what you missed.....
Belief in Resurrection after death and the last day is one of the fundamental beliefs in Islamic faith this covers two parts: The first one is the believe in the day of Judgment, it is believed in Islam that this world is onlytemporary and we are all merely passing through it. Our final destination is here after or after life. We are only given this life as a chance for us to do good, to worship Allah (SWT) and to live our lives in accordance with the teaching of Quran and Sunnah. Every one of us is endowed with our own free will, thus we had the freedom to do and chose to what to do with our lives attain eternal life. All of these will matter on the day that the world will come to the end. When itWill happen? No one knows accept Allah (SWT), those who deny the hereafter, Allah (SWT) warned them by saying: “How can you disbelieve in Allah? Seeing that you were dead and He gave you life. Then He will give you death, and then again will bring you to life (on the Day of Resurrection) and then onto Him you will return." (2:28).
This verse summarizes Allah’s (SWT) absolute power of giving life and death and urges as to strengthen our faith in him. This also means that death is just an important phase in our journey to live an eternal life after the final judgment. There are signs of immense and eminent end of this world explained in the Holy Quran and the concept and outcome of the Day of Judgment also being given in the Holy Quran. That day will start by the first blow of the trumpet of the angel Hazrat Israfeel (A.S), “The Quran says: “then when one blast is sounded on the trumpet and the earth is moved and its mountain is crushed to powder at one stroke on that day shall the great event come to pass” (69. Al-Haaqqa (The Reality)) on the last day the sun will be folded up, the stars will lose their luster and fall, and the ocean will boil over. As the Surah tell us how the earth would be shaken to its depths, and the hills will be ground to powder such that they became powder dust then Hazrat Israfeel will blow third trumpet .On the third trumpet everyone will be restricted from the dead at the end of the time, “and there will come forth every soul, with each will be an angel to drive and an angel to be a witness” (50:21).
The second part is believed on the Day of Judgment following the resurrection. Everybody will join the vast assembly gathers on the plain of Arafat. Now all the Humans will stand one by one for accountability of all their deed in worldly life. Allah (SWT) will set the scale of ultimate justice known as the Mezaan and the body organ of each will individually speak (witness) to tell the details of deeds and finally according to the deed that is good or bad people will be awarded or punish and this will know as Yaum -ul-Jaza. When the judgment is finished, a bridge will be stretched over the top of the pit of Hell. This bridge, called the Sirat, will lead to Paradise which will be on the other side. Everyone will have to cross this bridge. The Prophets and the righteous people will zoom right over and enter Paradise. The treading of the bridge by the people will be based on the nature and enormity of their good or bad deeds. The two states of Heaven and Hell are not spiritual. They will be experienced in physical forms by the new bodies with which Allah will raise men up.
The good ones will be sent in the heaven and the bad ones will be sent into hell forever and ever but forever and ever is for the polytheist, atheist, and the Muslims after completing their punishment will be taken out from hell and will be sent into Jannah. The Holy Quran says: “guardians of eternity will they enter………” (35:33) and in another in the Holy Quran Allah (SWT) says: “but he who’s balance (of good deeds) will be light will live in a bottom less pit (it is a fire blowing fiercely)”. (Al-Quran)

I always consult your answers before attempting mine.Have em all saved at one place.Things i missed: Detail of Blowing of Trumphet,Yaum-ul-jaza,Crossing of Bridge(Sirat),Refrence about Hell & Conditions of Day of judgement. Correct?

Sir also I wrote full Surah Zilzaal so does it really make a big difference or should I write another refrence in place of it as it take quite a lot of time? If so any suitable refrence?