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Lets wrap up Islamiat Paper: you have doubts post them and get the solutions

funky brat

funky brat

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MuslimGirl said:
Ahan. Fine. But a small piece of advice : Focus on the topics which are 'directly' the part of syllabus. Rest is your choice. Then the rest...
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u r talking abt Isl 2058 syllabus, rit? well I never heard abt this. what's this can u pls tell me?
 
danial 234

danial 234

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sir please post notes on Sihay e Sitta and Four Books of Shia Hadis. And the activities of early compilers
 
M

MuslimGirl

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danial 234 said:
no problem
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Sahih-e-Sitah's Important features in general (+features common in 6 of them) (Things we should at least know...)
  • Collected in 3rd century of Islam.
  • Musanaf Collections.
  • Isnad and Matan used to check their authenticity.
  • Only The authentic Ahdeeth were added in them.
  • Used in the establishment of Islamic law.
 
M

MuslimGirl

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Sahih-e-Sitah (6 authentic collections of Ahadeeth For Sunni Muslims: )
  1. Sahih al-Bukhari of Imam Bukhari
  2. Sahih of Imam Muslim
  3. Sunan of Abu-Daud
  4. Sunan of Nasai
  5. Jami of Tirmazi
  6. Sunan of Ibn-e-Maja
 
M

MuslimGirl

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Important features in general (+features common in 4 of them) (Things we should at least know...) For Shiaa collections:
Their Names and compilers:
  1. Kitab al kafi (Al-kafi fi ilm ud Deen) by Muhammad ibn Ya' qub Kulyani
  2. Man la yahdurhu al-Faqih by Muhammad Babuya
  3. Tahdib al-Ahkaam by Abu Jafar Muhammad Ibn Hasan Tusi
  4. Al- Istibsaar by Abu Jafar Muhammad Ibn Hasan Tusi

Main Features: (common features in 4 of them...)
  • compiled in the 4th century after Hijrah.
  • In addition to the sayings of Prophet (PBUH), The sayings of Imams are included.
  • First and third are detailed and comprehensive. Second and Forth are reference Books.
  • Isnad and Matan are used to check the authenticity of Ahadeeth.
  • Musannaf Collection.
  • Used for establishing Islamic law, particularly by Shiaa Muslims


Hoping that it helps... :)
 
exploded diper

exploded diper

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MuslimGirl said:
Important features in general (+features common in 4 of them) (Things we should at least know...) For Shiaa collections:
Their Names and compilers:
  1. Kitab al kafi (Al-kafi fi ilm ud Deen) by Muhammad ibn Ya' qub Kulyani
  2. Man la yahdurhu al-Faqih by Muhammad Babuya
  3. Tahdib al-Ahkaam by Abu Jafar Muhammad Ibn Hasan Tusi
  4. Al- Istibsaar by Abu Jafar Muhammad Ibn Hasan Tusi
Main Features: (common features in 4 of them...)
  • compiled in the 4th century after Hijrah.
  • In addition to the sayings of Prophet (PBUH), The sayings of Imams are included.
  • First and third are detailed and comprehensive. Second and Forth are reference Books.
  • Isnad and Matan are used to check the authenticity of Ahadeeth.
  • Musannaf Collection.
  • Used for establishing Islamic law, particularly by Shiaa Muslims

Hoping that it helps... :)
Click to expand...
1. 16000: 3centuary : only collected important hadith
2.9000 : 4" " : did not hav isnad
3.1300 : 5" "
4.5000 : " ": summury of tahzib al ahkam
 
danial 234

danial 234

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what is te ans of this ques
Q Was Ali(RA) the right person for the time?(4)
the time means his caliphate and clashes with Talha, Zubayr, Muawiya(RA)
 
M

MuslimGirl

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danial 234 said:
what is te ans of this ques
Q Was Ali(RA) the right person for the time?(4)
the time means his caliphate and clashes with Talha, Zubayr, Muawiya(RA)
Click to expand...
Here I think, we should write about how Ali planned to take things... I mean... he planned to stop the uprising first and then punish the murders of Islam. Unlike Muawiya etc who were kinda aggressive and were not understanding the problems or outcome of punishing the murders first and then stop the uprising. Ali was taking it the right way... Calm and with wisdom...
this is what I think. Not sure though.
 
Irfan Atique

Irfan Atique

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danial 234 said:
sir can you tell about THE HONEY INCIDENT regarding Hafsa (RA). was Aeysha(RA) also involved in it
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False theories may Allah bring His Wrath upon these people.......... here is my proof .......Sayed Ammar Nakshawani brings back a host of Shia sites....... they claimed by this man..... Hafsa RA and Aisha RA were trying to prevent the Prophet (S.A.W) from visiting the other wives by saying the honey he likes doesn't smell very good then revelations came..(Surah 66:55 admonishing Hafsa RA and Aisha RA)...AN ILLITERATE SCHOLAR IS LIKE BLACK COAL...... this is what The famous Taabi’i, Muhammad Bin Seereen says, (إن هذا العلم دين فانظروا عمن تأخذون دينكم) i.e. in order to listen and learn Deen, it is necessary to ponder deeply as from which people is knowledge being taken and being learnt. so there is no such verse 66:55...... its 66:5 and here is the the tafseer of this verse which which was wrongly interpreted........by Sayed Ammar Nakshawani .....
66:5 (At Tahrim
Cause of Revelation

It is recorded in Sahih of Bukhari and in other collection of Ahadith, on the authority of Sayyidah 'A'ishah Radhi-Allahu Anha: Allah be pleased with her, that it was a daily practice of the Messenger of Allah Sallallahu 'Alayhi Wasallam: Peace be upon himto visit each of his wives after 'asr prayer for a short time inquiring about their welfare. Once he visited Sayyidah Zainab Radhi-Allahu Anha: Allah be pleased with her and spent more time with her than normal and had some honey offered by her. Sayyidah 'A'ishah Radhi-Allahu Anha: Allah be pleased with her says: "I developed some envy and in consultation with Hafsah Radhi-Allahu Anha: Allah be pleased with her decided that when the Messenger of Allah Sallallahu 'Alayhi Wasallam: Peace be upon him would visit any one of us, she should say to him 'you have had Maghafir', (a herb that resembled gum with a slightly unpleasant smell.)"* They executed their plan. The Messenger of Allah Sallallahu 'Alayhi Wasallam: Peace be upon him said: "I have not had any Maghafir. I only had some honey." The Holy wife said: "It is possible that the honeybee might have sat on the Maghafir shrub and drank its nectar. The Messenger of Allah Sallallahu 'Alayhi Wasallam: Peace be upon him, because of his natural dislike for unpleasant odour, swore and promised not to take honey any more. However, he did not want the feelings of Sayyidah Zainab Radhi-Allahu Anha: Allah be pleased with her to be hurt, and therefore he said to his wife that the incident should be kept secret and should not be recounted to anyone else. But she told about it to another wife.
[*It should be noted here that these words were spoken by them in an interrogative accent, and therefore it was not a false statement. (Muhammad Taqi Usmani).]
Some reports say that it was at the house of Sayyidah Hafsah Radhi-Allahu Anha: Allah be pleased with her that he was served with honey, and that the wives who planned were Sayyidah 'A'ishah, Saudah and Safiyyah (R.A). Other reports recount the incident in other ways. It is possible that many incidents of similar nature might have taken place and these verses were revealed after them. [Bayan-ul-Qur'an].
In brief, these verses tell us that the Messenger of Allah Sallallahu 'Alayhi Wasallam: Peace be upon him banned a lawful thing [honey] on himself by swearing an oath. If such an act is done for a genuine need or expedience, [maslahah], it is permissible; it is not a sin. But the incident does not show that there was no such need for him to have the trouble of baning a lawful thing on himself. He had done this for the pleasure of his holy wives. In such circumstances, it was not necessary for him to have pleased them. Therefore, the verse, compassionately addresses the Holy Prophet Sallallahu 'Alayhi Wasallam: Peace be upon him
(O Prophet, why do you ban (on your self) something that Allah has made lawful for you, seeking the pleasure of your wives? And Allah is Most-Forgiving, Very Merciful...66:1) According to the principles of general stylistics, the Qur'an does not address the Holy Prophet Sallallahu 'Alayhi Wasallam: Peace be upon him by his name but by his Prophetic title thus: 'O Prophet' which is his special honour. Although this is a loving question posed by way of compassion, it could have created the misunderstanding that he has committed a major error and he is being questioned about it. The concluding phrase allays this suspicion: meaning that even if it would have been a sin (for the sake of argument), then 'Allah is Most-Forgiving, Very Merciful.'
 
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