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i still don get it man.....y is braiding allowed wen parting isn't....?This is the fatwa of the scholars with regard to women wearing the hair in a bun and parting the hair on the side.
It says in Fataawa al-Lajnah al-Daa’imah (17/126):
What is the ruling on a woman parting the hair on the side, and making only one braid, and making it into a bun, with the intention of making herself beautiful for her husband or to look good because it suits her?
With regard to parting the hair on the side, this involves imitating the kaafir women, and it is proven that the Messenger of Allaah (peace and blessings of Allaah be upon him) said it is haraam to imitate the kuffaar.
With regard to gathering the hair into and letting it hang down the back, either braided or not braided, there is nothing wrong with that so long as it is covered (hijab). But making it into a bun (on top of the head) is not permitted, because that is an imitation of kaafir women and it is haraam to imitate them. The Prophet (peace and blessings of Allaah be upon him) warned against that when he said: “There are two types of the people of Hell whom I have not yet seen: people with whips like the tails of cattle with which they strike the people, and women who are clothed yet naked, astray and leading others astray, with their heads like the humps of camels, leaning to one side. They will not enter Paradise nor even smell its fragrance, although it fragrance may be detected from such and such a distance.” Narrated by Ahmad and Muslim.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: What is the ruling on a woman gathering her hair on top of her head?
If the hair is gathered on top of the head, this is regarded by the scholars as being included in the prohibition or warning that was narrated from the Prophet (peace and blessings of Allaah be upon him) in his hadeeth: “There are two types of the people of Hell whom I have not yet seen: … and women who are clothed yet naked, astray and leading others astray, with their heads like the humps of camels, leaning to one side.” So if the hair is on top of the head, it is not allowed. But if it is at the nape of the neck, for example, then there is nothing wrong with it, unless the woman is going out to the marketplace, in which case this is a kind of tabarruj because it can be noticed through the abayah, so this comes under the heading of tabarruj and is a means of fitnah, so it is not allowed.
From Fataawa al-Mar’ah, Jam’ al-Musnad, p. 218.
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